The Contrast of Wisdom and Folly

(A)A good name is better than precious ointment,
    and (B)the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will (C)lay it to heart.
Sorrow is better than laughter,
    (D)for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is (E)better for a man to hear the rebuke of the wise
    than to hear the song of fools.
(F)For as the crackling of (G)thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[a]
Surely (H)oppression drives the wise into madness,
    and (I)a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and (J)the patient in spirit is better than the proud in spirit.
(K)Be not quick in your spirit to become angry,
    (L)for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who (M)see the sun.
12 For the protection of wisdom is like (N)the protection of money,
    and the advantage of knowledge is that (O)wisdom preserves the life of him who has it.
13 Consider (P)the work of God:
    (Q)who can make straight what he has made crooked?

14 (R)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (S)so that man may not find out anything that will be after him.

15 In my (T)vain[c] life I have seen everything. There is (U)a righteous man who perishes in his righteousness, and there is a wicked man who (V)prolongs his life in his evildoing. 16 Be not overly righteous, and do not (W)make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. (X)Why should you die before your time? 18 It is good that you should take hold of (Y)this, and from (Z)that (AA)withhold not your hand, for the one who fears God shall come out from both of them.

19 (AB)Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely (AC)there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear (AD)your servant cursing you. 22 Your heart knows that (AE)many times you yourself have cursed others.

23 All this I have tested by wisdom. (AF)I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and (AG)deep, very deep; (AH)who can find it out?

25 (AI)I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more (AJ)bitter than death: (AK)the woman whose heart is (AL)snares and nets, and whose hands are fetters. He who pleases God escapes her, but (AM)the sinner is taken by her. 27 Behold, this is what I found, says (AN)the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. (AO)One man among a thousand I found, but (AP)a woman among all these I have not found. 29 See, this alone I found, that (AQ)God made man upright, but (AR)they have sought out many schemes.

Keep the King's Command

Who is like the wise?
    And who knows the interpretation of a thing?
(AS)A man's wisdom makes his face shine,
    and (AT)the hardness of his face is changed.

I say:[d] Keep the king's command, because of (AU)God's oath to him.[e] Be not hasty to (AV)go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and (AW)who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way.[f] For there is a time and a way (AX)for everything, although man's trouble[g] lies heavy on him. For he (AY)does not know what is to be, for (AZ)who can tell him how it will be? No man has power to (BA)retain the spirit, (BB)or power over the day of death. There is no (BC)discharge from war, nor will wickedness deliver those who are given to it. (BD)All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

Those Who Fear God Will Do Well

10 Then I saw the wicked buried. They used to go in and out of (BE)the holy place and were (BF)praised[h] in the city where they had done such things. This also is vanity.[i] 11 Because (BG)the sentence against an evil deed is not executed speedily, (BH)the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and (BI)prolongs his life, yet I know that (BJ)it will be well with (BK)those who fear God, because they fear before him. 13 But it will (BL)not be well with the wicked, neither will he prolong his days like (BM)a shadow, because he does not fear before God.

Man Cannot Know God's Ways

14 There is a vanity that takes place on earth, that there are righteous people (BN)to whom it happens according to the deeds of the wicked, and there are wicked people (BO)to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man (BP)has nothing better under the sun but to (BQ)eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

16 When I applied my heart to know wisdom, and to see (BR)the business that is done on earth, how neither (BS)day nor night do one's eyes see sleep, 17 then I saw all the work of God, that (BT)man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, (BU)he cannot find it out.

Footnotes

  1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 7:9 Hebrew in the bosom
  3. Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  4. Ecclesiastes 8:2 Hebrew lacks say
  5. Ecclesiastes 8:2 Or because of your oath to God
  6. Ecclesiastes 8:5 Or and judgment
  7. Ecclesiastes 8:6 Or evil
  8. Ecclesiastes 8:10 Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten
  9. Ecclesiastes 8:10 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also twice in verse 14 (see note on 1:2)

God's Sovereign Choice

(A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(AK)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (AM)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(AP)(AQ)“If the Lord of hosts had not left us offspring,
    (AR)we would have been like Sodom
    and become like Gomorrah.”

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Footnotes

  1. Romans 9:3 Or brothers and sisters
  2. Romans 9:16 Greek not of him who wills or runs
  3. Romans 9:27 Or children of Israel

The Lord Reigns

97 (A)The Lord reigns, (B)let the earth rejoice;
    let the many (C)coastlands be glad!
(D)Clouds and thick darkness are all around him;
    (E)righteousness and justice are the foundation of his throne.
(F)Fire goes before him
    and burns up his adversaries all around.
His (G)lightnings light up the world;
    the earth sees and (H)trembles.
The mountains (I)melt like (J)wax before the Lord,
    before (K)the Lord of all the earth.

(L)The heavens proclaim his righteousness,
    and all (M)the peoples see his glory.
All worshipers of images are (N)put to shame,
    who make their boast in (O)worthless idols;
    (P)worship him, all you gods!

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24 A man's (A)steps are from the Lord;
    how then can man understand his way?
25 It is a snare to say rashly, “It is holy,”
    and to reflect only (B)after making vows.

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