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Proverbs about Life

A good name is better than expensive perfume, and the day you die is better than the day you’re born. It is better to go to a funeral than to a banquet because that is where everyone will end up. Everyone who is alive should take this to heart! Sorrow is better than laughter because, in spite of a sad face, the heart can be joyful. The minds of wise people think about funerals, but the minds of fools think about banquets.

It is better to listen to wise people who reprimand you than to fools who sing your praises. The laughter of a fool is like the crackling of thorns burning under a pot. Even this is pointless.

Oppression can turn a wise person into a fool, and a bribe can corrupt the mind.

The end of something is better than its beginning. It is better to be patient than arrogant.

Don’t be quick to get angry, because anger is typical of fools. 10 Don’t ask, “Why were things better in the old days than they are now?” It isn’t wisdom that leads you to ask this!

Wisdom Gives Life

11 Wisdom is as good as an inheritance. It is an advantage to everyone who sees the sun. 12 Wisdom protects us just as money protects us, but the advantage of wisdom is that it gives life to those who have it.

13 Consider what Elohim has done! Who can straighten what Elohim has bent?

A Truth for Every Situation

14 When times are good, be happy. But when times are bad, consider this: Elohim has made the one time as well as the other so that mortals cannot predict their future.

Mortals Don’t Get What They Deserve

15 I have seen it all in my pointless life:

Righteous people die in spite of being righteous.
    Wicked people go on living in spite of being wicked.

16 Don’t be too virtuous, and don’t be too wise. Why make yourself miserable? 17 Don’t be too wicked, and don’t be a fool. Why should you die before your time is up? 18 It’s good to hold on to the one and not let go of the other, because the one who fears Elohim will be able to avoid both extremes.

The Advantages of Wisdom

19 Wisdom will help a wise person more than ten rulers can help a city. 20 Certainly, there is no one so righteous on earth that he always does what is good and never sins.

21 Don’t take everything that people say to heart, or you may hear your own servant cursing you. 22 Your conscience knows that you have cursed others many times.

23 I used wisdom to test all of this. I said, “I want to be wise, but it is out of my reach.” 24 Whatever wisdom may be, it is out of reach. It is deep, very deep. Who can find out what it is? 25 I turned my attention to study, to explore, and to seek out wisdom and the reason for things. I learned that wickedness is stupid and foolishness is madness.

26 I find that a woman whose thoughts are like traps and snares is more bitter than death itself. Even her hands are like chains. Whoever pleases Elohim will escape her, but she will catch whoever continues to sin.

27 The spokesman said, “This is what I’ve found: I added one thing to another in order to find a reason for things. 28 I am still seeking a reason for things, but have not found any. I found one man out of a thousand who had it, but out of all these I didn’t find one woman. 29 I have found only this: Elohim made people decent, but they looked for many ways to avoid being decent.”[a]

Footnotes

  1. Ecclesiastes 7:29 English equivalent difficult.

A good name is better than precious ointment; and the day of death than the day of one's birth.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

The Contrast of Wisdom and Folly

(A)A good name is better than precious ointment,
    and (B)the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will (C)lay it to heart.
Sorrow is better than laughter,
    (D)for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is (E)better for a man to hear the rebuke of the wise
    than to hear the song of fools.
(F)For as the crackling of (G)thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[a]
Surely (H)oppression drives the wise into madness,
    and (I)a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and (J)the patient in spirit is better than the proud in spirit.
(K)Be not quick in your spirit to become angry,
    (L)for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who (M)see the sun.
12 For the protection of wisdom is like (N)the protection of money,
    and the advantage of knowledge is that (O)wisdom preserves the life of him who has it.
13 Consider (P)the work of God:
    (Q)who can make straight what he has made crooked?

14 (R)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (S)so that man may not find out anything that will be after him.

15 In my (T)vain[c] life I have seen everything. There is (U)a righteous man who perishes in his righteousness, and there is a wicked man who (V)prolongs his life in his evildoing. 16 Be not overly righteous, and do not (W)make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. (X)Why should you die before your time? 18 It is good that you should take hold of (Y)this, and from (Z)that (AA)withhold not your hand, for the one who fears God shall come out from both of them.

19 (AB)Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely (AC)there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear (AD)your servant cursing you. 22 Your heart knows that (AE)many times you yourself have cursed others.

23 All this I have tested by wisdom. (AF)I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and (AG)deep, very deep; (AH)who can find it out?

25 (AI)I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more (AJ)bitter than death: (AK)the woman whose heart is (AL)snares and nets, and whose hands are fetters. He who pleases God escapes her, but (AM)the sinner is taken by her. 27 Behold, this is what I found, says (AN)the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. (AO)One man among a thousand I found, but (AP)a woman among all these I have not found. 29 See, this alone I found, that (AQ)God made man upright, but (AR)they have sought out many schemes.

Footnotes

  1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 7:9 Hebrew in the bosom
  3. Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)