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There is an evil which I have seen under the sun, and it is heavy on men: a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say that a stillborn child is better than he: for it comes in vanity, and departs in darkness, and its name is covered with darkness. Moreover it has not seen the sun nor known it. This has rest rather than the other. Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living? Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

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Enjoyment of Life as a Gift from God

There exists another misfortune that I have observed on earth, and it is a heavy burden upon human beings: a man to whom God gives wealth, riches, and honor, so that he lacks none of his heart’s desires—but God does not give him the capability to enjoy them. Instead, a stranger consumes them. This is pointless and a grievous affliction.

A man might father a hundred children,[a] and live for many years, so that the length of his life[b] is long—but if his life does not overflow with goodness, and he doesn’t receive a proper[c] burial, I maintain that stillborn children[d] are better off than he is, because stillborn children[e] arrive in pointlessness, leave in darkness, and their names are covered in darkness. Furthermore, though they never saw the sun nor learned anything,[f] they are more content than the other. Even if he lives a thousand years twice over without experiencing the best—aren’t all of them going to the same place?

Every person works for his own self-interests,[g]
    but his desires remain unsatisfied.
For what advantage has the wise person over the fool?
    What advantage does the poor man have
        in knowing how to face life?[h]
It is better to focus on what you can see
    than to meander after your self-interest;
        this also is pointless and a chasing after wind.

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Footnotes

  1. Ecclesiastes 6:3 The Heb. lacks children
  2. Ecclesiastes 6:3 Lit. years
  3. Ecclesiastes 6:3 The Heb. lacks proper
  4. Ecclesiastes 6:3 Lit. child; and so through v. 5
  5. Ecclesiastes 6:4 Lit. because he
  6. Ecclesiastes 6:5 The Heb. lacks anything
  7. Ecclesiastes 6:7 Lit. for his mouth
  8. Ecclesiastes 6:8 Lit. knows to walk before the living