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There is an evil which I have seen under the sun, and it is heavy on men: a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say that a stillborn child is better than he: for it comes in vanity, and departs in darkness, and its name is covered with darkness. Moreover it has not seen the sun nor known it. This has rest rather than the other. Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living? Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

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Here is a tragedy I have observed under the sun,(A) and it weighs heavily on humanity:[a] God gives a person riches, wealth, and honor(B) so that he lacks nothing of all he desires for himself,(C) but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. A man may father a hundred children and live many years. No matter how long he lives,[b] if he is not satisfied by good things and does not even have a proper burial,(D) I say that a stillborn child is better off than he.(E) For he comes in futility and he goes in darkness, and his name is shrouded in darkness. Though a stillborn child does not see the sun and is not conscious, it has more rest than he. And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?

All of a person’s labor is for his stomach,[c](F)
yet the appetite is never satisfied.

What advantage then does the wise person have over the fool?(G) What advantage is there for the poor person who knows how to conduct himself before others? Better what the eyes see than wandering desire.(H) This too is futile and a pursuit of the wind.[d](I)

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Footnotes

  1. 6:1 Or it is common among men
  2. 6:3 Lit how many years
  3. 6:7 Lit mouth
  4. 6:9 Or a feeding on wind, or an affliction of spirit