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There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor so that there is no want in his life from among anything that he desires; yet God does not give him ability to eat from them because another man eats and enjoys from his possessions. This is vanity and a tormenting injustice.

If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he has no burial, I say that a stillborn child is better off than he— for it comes in vanity and departs in darkness, and in darkness its name is covered up. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Though the man may live a thousand years, twice over, yet he does not see the good things. Does not everyone go to the same place?

All the labor of man is for his mouth,
    yet his appetite is not satisfied.
For what benefit is there for the wise
    over the fool?
And what more does the poor man know
    who walks before others?
Better to be content with the sight of eyes
    than to have a wandering appetite.
This is vanity
    and like chasing the wind.

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There is an evil which I have seen under the sun, and it is heavy upon men: a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; moreover it hath not seen the sun [a]nor known it; [b]this hath rest rather than the other: yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage hath the wise more than the fool? [c]or what hath the poor man, that knoweth how to walk before the living? Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

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Footnotes

  1. Ecclesiastes 6:5 Or, neither had any knowledge
  2. Ecclesiastes 6:5 Or, it is better with this than with the other
  3. Ecclesiastes 6:8 Or, or the poor man that hath understanding, in walking before the living