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The Vanity of Life

There is an (A)evil which I have seen under the sun and it is prevalent [a]among men— a man to whom God (B)gives riches and wealth and honor so that his soul (C)lacks nothing of all that he desires; yet God does not empower him to eat from them, for a foreigner eats from them. This is [b]vanity and a sickening evil. If a man becomes the father of one hundred children and lives many years, however many the days of his years may be, but his soul is not satisfied with good things, and he does not even have a proper (D)burial, then I say, “Better (E)the miscarriage than he, for that one comes in vanity and goes into darkness; and that one’s name is covered in darkness. Indeed, that one never sees the sun and never knows anything; [c]that one has more rest than he. Even if the other man lives one thousand years twice and does not see good things—(F)do not all go to the same place?”

(G)All a man’s labor is for his mouth, and yet the soul is not fulfilled. For (H)what advantage does the wise man have over the fool? What advantage does the afflicted man have, knowing how to walk before the living? What the eyes (I)see is better than what the soul goes after. This too is (J)vanity and striving after wind.

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Footnotes

  1. Ecclesiastes 6:1 Lit upon
  2. Ecclesiastes 6:2 Or futility
  3. Ecclesiastes 6:5 Lit more rest has this one than that

(A)There is an evil that I have seen under the sun, and it lies heavy on mankind: a man (B)to whom (C)God gives wealth, possessions, and honor, so that he (D)lacks nothing of all that he desires, yet God (E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. If a man fathers a hundred children and lives many years, so that (F)the days of his years are many, but his soul is not satisfied with life's (G)good things, and he also has no (H)burial, I say that (I)a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not (J)seen the sun or known anything, yet it finds (K)rest rather than he. Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?

(L)All the toil of man is for his mouth, yet his appetite is not satisfied.[c] For what advantage has the wise man (M)over the fool? And what does the poor man have who knows how to conduct himself before the living? Better (N)is the sight of the eyes than the wandering of the appetite: this also is (O)vanity and a striving after wind.

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Footnotes

  1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  2. Ecclesiastes 6:6 Or see
  3. Ecclesiastes 6:7 Hebrew filled