Here is a tragedy I have observed under the sun,(A) and it weighs heavily on humanity:[a] God gives a person riches, wealth, and honor(B) so that he lacks nothing of all he desires for himself,(C) but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. A man may father a hundred children and live many years. No matter how long he lives,[b] if he is not satisfied by good things and does not even have a proper burial,(D) I say that a stillborn child is better off than he.(E) For he comes in futility and he goes in darkness, and his name is shrouded in darkness. Though a stillborn child does not see the sun and is not conscious, it has more rest than he. And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?

All of a person’s labor is for his stomach,[c](F)
yet the appetite is never satisfied.

What advantage then does the wise person have over the fool?(G) What advantage is there for the poor person who knows how to conduct himself before others? Better what the eyes see than wandering desire.(H) This too is futile and a pursuit of the wind.[d](I)

Read full chapter

Footnotes

  1. 6:1 Or it is common among men
  2. 6:3 Lit how many years
  3. 6:7 Lit mouth
  4. 6:9 Or a feeding on wind, or an affliction of spirit

The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(A) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(B) A man may father a hundred children and live many years, but however many are the days of his years, if he does not enjoy life’s good things or has no burial, I say that a stillborn child is better off than he.(C) For it comes in vanity and goes in darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over yet enjoy no good—do not all go to one place?

All human toil is for the mouth, yet the appetite is not satisfied.(D) For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living?(E) Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.(F)

Read full chapter