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Don't Depend on Wealth

There is something else terribly unfair, and it troubles everyone on earth. God may give you everything you want—money, property, and wealth. Then God doesn't let you enjoy it, and someone you don't even know gets it all. That's senseless and terribly unfair!

You may live a long time and have a hundred children. But a child born dead is better off than you, unless you enjoy life and have a decent burial. 4-5 That child will never live to see the sun or to have a name, and it will go straight to the world of darkness. But it will still find more rest than you, even if you live two thousand years and don't enjoy life. As you know, we all end up in the same place.

We struggle just to have enough to eat, but we are never satisfied. We may be sensible, yet we are no better off than a fool. And if we are poor, it still doesn't do us any good to try to live right. It's better to enjoy what we have than to always want something else, because that makes no more sense than chasing the wind.[a]

10 Everything that happens was decided long ago. We humans know what we are like, and we can't argue with God, because he is[b] too strong for us. 11 The more we talk, the less sense we make, so what good does it do to talk? 12 Life is short and meaningless, and it fades away like a shadow. Who knows what is best for us? Who knows what will happen after we are gone?

Notas al pie

  1. 6.9 chasing the wind: See the note at 1.14.
  2. 6.10 with God, because he is: Or “with anyone who is.”

I have ·seen [observed] something else ·wrong [evil] ·here on earth [L under the sun; 1:3] that ·causes serious problems for [is frequent among] people. God gives great wealth, ·riches [possessions], and honor to some people; they ·have everything [L lack nothing] they want. But God does not let them ·enjoy such things [L eat of it]; a stranger ·enjoys them instead [L eats of it]. This is useless [1:2] and ·very wrong [a sickening evil]. A man might have a hundred children and live ·a long time [L many years], but what good is it if he ·can’t enjoy the good God gives him [L is not satisfied with the good things he has] or have a proper burial? I say a ·baby born dead [stillborn] is better off than he is. A ·baby born dead [stillborn] is useless [1:2]. ·It returns to darkness without even a name [L Its name is shrouded/obscured in darkness]. That baby never saw the sun and never knew ·anything [or the sun], but it finds more rest than that man. Even if he lives ·two thousand years [L a thousand years two times over], he doesn’t ·enjoy the good God gives him [L experience good times]. ·Everyone is going [L Do not all go…?] to the same place [C the grave].

·People work just to feed themselves [L All toil of humans is for their mouths],
    but ·they never seem to get enough to eat [L their appetite is never filled; Prov. 16:26].
In this way ·a wise person
    is no better off than [L what advantage/profit is there for a wise person over…?] a fool.
·Then, too, it does a poor person little good
    to know how to get along in life [What do the poor have by knowing how to act in front of the living?].
·It is better to see what you have
    than to want more [L The sight of the eyes is better than wandering desire].
·Wanting more [L This also] is useless [1:2]
    like chasing the wind.

Who Can Understand God’s Plan?

10 Whatever happens was ·planned long ago [L already called by name].
    Everyone knows what people are like.
No one can argue with ·God,
    who [L one who] is stronger than anyone.
11 ·The more you say,
    the more useless it is [There are many words that increase meaninglessness; 1:2].
What good does it do?

12 People have only a few useless [1:2] days of life on the earth; their ·short life [L few days] passes like a shadow [1 Chr. 29:15; Ps. 144:4; Job 8:9; 14:12]. Who knows what is ·best [good] for them while they live? Who can tell them what ·the future will bring [L will happen after them]?