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I have seen another evil under the sun, and it weighs heavily on people: the case in which God gives someone riches, wealth and honor, so that he lacks nothing that he wants; but God does not give him the power to enjoy them, and some stranger gets to enjoy them — this is meaningless, evil, sick.

Suppose a man fathers a hundred children and lives many years, so that he has a long life, but he fails to enjoy himself; then, even if he were to [live indefinitely and therefore] never be buried, I say that it would be better to be born dead. For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness; and although it has never seen or known the sun, it is more content than he is, without enjoying himself, even if he were to live a thousand years twice over. Doesn’t everyone go to the same place?

The purpose of all toil is to fill the mouth,
yet the appetite is never satisfied.
What advantage has the wise over the fool,
or the person with experience, if he is poor?
Better what the eyes can see
than meandering desire.
Yet this too is pointless
and feeding on wind.

10 Whatever he is, he was named long ago,
and it is known that he is merely human;
moreover, he cannot defeat
what is mightier than he [death].
11 There are many things that only add to futility,
so how do humans benefit from them?
12 For who knows what is good for someone during life,
during the days of his pointless life spent like a shadow?
Who can tell what will happen under the sun
after a person is gone?

(A)There is an evil that I have seen under the sun, and it lies heavy on mankind: a man (B)to whom (C)God gives wealth, possessions, and honor, so that he (D)lacks nothing of all that he desires, yet God (E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. If a man fathers a hundred children and lives many years, so that (F)the days of his years are many, but his soul is not satisfied with life's (G)good things, and he also has no (H)burial, I say that (I)a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not (J)seen the sun or known anything, yet it finds (K)rest rather than he. Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?

(L)All the toil of man is for his mouth, yet his appetite is not satisfied.[c] For what advantage has the wise man (M)over the fool? And what does the poor man have who knows how to conduct himself before the living? Better (N)is the sight of the eyes than the wandering of the appetite: this also is (O)vanity and a striving after wind.

10 Whatever has come to be has (P)already been named, and it is known what man is, and that he is not able to (Q)dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his (R)vain[d] life, which he passes like (S)a shadow? For who can tell man what will be (T)after him under the sun?

Footnotes

  1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  2. Ecclesiastes 6:6 Or see
  3. Ecclesiastes 6:7 Hebrew filled
  4. Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)