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'传道书 6 ' not found for the version: Chinese Standard Bible (Simplified).

Enjoyment of Life as a Gift from God

There exists another misfortune that I have observed on earth, and it is a heavy burden upon human beings: a man to whom God gives wealth, riches, and honor, so that he lacks none of his heart’s desires—but God does not give him the capability to enjoy them. Instead, a stranger consumes them. This is pointless and a grievous affliction.

A man might father a hundred children,[a] and live for many years, so that the length of his life[b] is long—but if his life does not overflow with goodness, and he doesn’t receive a proper[c] burial, I maintain that stillborn children[d] are better off than he is, because stillborn children[e] arrive in pointlessness, leave in darkness, and their names are covered in darkness. Furthermore, though they never saw the sun nor learned anything,[f] they are more content than the other. Even if he lives a thousand years twice over without experiencing the best—aren’t all of them going to the same place?

Every person works for his own self-interests,[g]
    but his desires remain unsatisfied.
For what advantage has the wise person over the fool?
    What advantage does the poor man have
        in knowing how to face life?[h]
It is better to focus on what you can see
    than to meander after your self-interest;
        this also is pointless and a chasing after wind.

10 Whatever exists has been named already;[i]
    people know what it means[j] to be human—
        and a person cannot defeat one who is more powerful than he.
11 Because many words lead to pointlessness,
    how do people benefit from this?

12 Who knows what is best for people in this life, every day of their pointless lives that they pass through[k] like a shadow? Who informs people on earth what will come along after them?

Footnotes

  1. Ecclesiastes 6:3 The Heb. lacks children
  2. Ecclesiastes 6:3 Lit. years
  3. Ecclesiastes 6:3 The Heb. lacks proper
  4. Ecclesiastes 6:3 Lit. child; and so through v. 5
  5. Ecclesiastes 6:4 Lit. because he
  6. Ecclesiastes 6:5 The Heb. lacks anything
  7. Ecclesiastes 6:7 Lit. for his mouth
  8. Ecclesiastes 6:8 Lit. knows to walk before the living
  9. Ecclesiastes 6:10 I.e. its destiny is known
  10. Ecclesiastes 6:10 Lit. already; it is known
  11. Ecclesiastes 6:12 Or they spend

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

10 Whatever exists has already been named,(I)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(J) they pass through like a shadow?(K) Who can tell them what will happen under the sun after they are gone?