Ecclesiastes 5-6
Amplified Bible
Your Attitude Toward God
5 Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.(A) 2 Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few. 3 For the dream comes through much effort, and the voice of the fool through many words.
4 When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.(B) 5 It is better that you should not vow than that you should vow and not pay.(C) 6 Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?(D) 7 For in a multitude of dreams and in a flood of words there is worthlessness. Rather [reverently] fear God [and worship Him with awe-filled respect, knowing who He is].
8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another]. 9 After all, a king who cultivates the field is an advantage to the land.
The Folly of Riches
10 He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness). 11 When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes? 12 The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.
13 There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery. 14 For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child]. 15 As he came naked from his mother’s womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.(E) 16 This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?(F) 17 All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.
18 Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.(G) 19 Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him]. 20 For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].
The Futility of Life
6 There is an evil which I have seen under the sun, and it weighs heavily on men: 2 a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.(H) 3 If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,(I) 4 for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity. 5 It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he. 6 Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”
7 All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.(J) 8 For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]? 9 What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.
10 Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he. 11 For there are many other words that increase futility. What then is the advantage for a man? 12 For who [[a]limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?
Footnotes
- Ecclesiastes 6:12 The narrator is trying to prove that life is not worth living, but the Holy Spirit is using him to show that these conclusions are the tragic effect of living “under the sun”—ignoring the Lord, living apart from God the Father, oblivious to the Holy Spirit—and yet face to face with the mysteries of life and nature.
Ecclesiastes 5-6
The Message
God’s in Charge, Not You
5 Watch your step when you enter God’s house.
Enter to learn. That’s far better than mindlessly offering
a sacrifice,
Doing more harm than good.
2 Don’t shoot off your mouth, or speak before you think.
Don’t be too quick to tell God what you think he wants to hear.
God’s in charge, not you—the less you speak, the better.
3 Overwork makes for restless sleep.
Overtalk shows you up as a fool.
4-5 When you tell God you’ll do something, do it—now.
God takes no pleasure in foolish drivel. Vow it, then do it.
Far better not to vow in the first place than to vow and not pay up.
6 Don’t let your mouth make a total sinner of you.
When called to account, you won’t get by with
“Sorry, I didn’t mean it.”
Why risk provoking God to angry retaliation?
7 But against all illusion and fantasy and empty talk
There’s always this rock foundation: Fear God!
A Salary of Smoke
8-9 Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field.
10 The one who loves money is never satisfied with money,
Nor the one who loves wealth with big profits. More smoke.
11 The more loot you get, the more looters show up.
And what fun is that—to be robbed in broad daylight?
12 Hard and honest work earns a good night’s sleep,
Whether supper is beans or steak.
But a rich man’s belly gives him insomnia.
13-17 Here’s a piece of bad luck I’ve seen happen:
A man hoards far more wealth than is good for him
And then loses it all in a bad business deal.
He fathered a child but hasn’t a cent left to give him.
He arrived naked from the womb of his mother;
He’ll leave in the same condition—with nothing.
This is bad luck, for sure—naked he came, naked he went.
So what was the point of working for a salary of smoke?
All for a miserable life spent in the dark?
Make the Most of What God Gives
18-20 After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.
Things Are Bad
6 1-2 I looked long and hard at what goes on around here, and let me tell you, things are bad. And people feel it. There are people, for instance, on whom God showers everything—money, property, reputation—all they ever wanted or dreamed of. And then God doesn’t let them enjoy it. Some stranger comes along and has all the fun. It’s more of what I’m calling smoke. A bad business.
3-5 Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I’d say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living.
6 Even if someone lived a thousand years—make it two thousand!—but didn’t enjoy anything, what’s the point? Doesn’t everyone end up in the same place?
7 We work to feed our appetites;
Meanwhile our souls go hungry.
8-9 So what advantage has a sage over a fool, or over some poor wretch who barely gets by? Just grab whatever you can while you can; don’t assume something better might turn up by and by. All it amounts to anyway is smoke. And spitting into the wind.
10 Whatever happens, happens. Its destiny is fixed.
You can’t argue with fate.
11-12 The more words that are spoken, the more smoke there is in the air. And who is any better off? And who knows what’s best for us as we live out our meager smoke-and-shadow lives? And who can tell any of us the next chapter of our lives?
Ecclesiastes 5-6
New American Standard Bible
Your Attitude toward God
5 [a](A)Guard your steps as you go to the house of God, and approach to listen rather than to offer the (B)sacrifice of fools; for they do not know that they are doing evil. 2 [b]Do not be (C)quick with your mouth or [c]impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your (D)words be few. 3 For the dream comes through much [d]effort, and the voice of a (E)fool through many words.
4 When you (F)make a vow to God, do not be late in paying it; for He takes no delight in fools. (G)Pay what you vow! 5 It is (H)better that you not vow, than vow and not pay. 6 Do not let your [e]speech cause [f]you to sin, and do not say in the presence of the messenger of God that it was a (I)mistake. Why should God be angry on account of your voice, and destroy the work of your hands? 7 For in many dreams and in many words there is futility. Rather, [g](J)fear God.
8 If you see (K)oppression of the poor and (L)denial of justice and righteousness in the province, do not be (M)shocked at the [h]sight; for one [i]official watches over another [j]official, and there are higher [k]officials over them. 9 After all, a king who cultivates the field is beneficial to the land.
The Foolishness of Riches
10 (N)One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. 11 (O)When good things increase, those who consume them increase. So what is the advantage to their owners except to [l]look at them? 12 The sleep of the laborer is (P)sweet, whether he eats little or much; but the [m]full stomach of the rich person does not allow him to sleep.
13 There is a sickening evil which I have seen under the sun: (Q)wealth being [n]hoarded by its owner to his detriment. 14 When that wealth was lost through bad business and he had fathered a son, then there was nothing [o]to support him. 15 (R)As he came naked from his mother’s womb, so he will return as he came. He will (S)take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a sickening evil: exactly as a person [p]is born, so will he [q]die. (T)What then is the advantage for him who (U)labors for the wind? 17 All his life (V)he also eats in darkness with (W)great irritation, sickness, and anger.
18 Here is what I have seen to be (X)good and [r]fitting: to eat, to drink, and [s]enjoy oneself in all one’s labor in which he labors under the sun during the few [t]years of his life which God has given him; for this is his [u](Y)reward. 19 Furthermore, as for every person to whom (Z)God has given riches and wealth, He has also (AA)given him the opportunity to [v]enjoy them and to receive his [w]reward and rejoice in his labor; this is the (AB)gift of God. 20 For he will not often call to mind the [x]years of his life, because (AC)God keeps [y]him busy with the joy of his heart.
The Futility of Life
6 There is an (AD)evil which I have seen under the sun, and it is widespread [z]among mankind: 2 a person to whom God has (AE)given riches, wealth, and honor, so that his soul (AF)lacks nothing of all that he desires, yet God has not given him the opportunity to [aa]enjoy these things, but a foreigner [ab]enjoys them. This is futility and a severe affliction. 3 If a man fathers a hundred children and lives many years, however many [ac]they may be, but his soul is not satisfied with good things and he does not even have a proper (AG)burial, then I say, “Better (AH)the miscarriage than he, 4 for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. 5 It has not even seen the sun nor does it know it; yet [ad]it is better off than that man. 6 Even if the man lives a thousand years twice, but does not see good things—(AI)do not all go to one and the same place?”
7 (AJ)All a person’s labor is for his mouth, and yet [ae]his appetite is not [af]satisfied. 8 For (AK)what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? 9 What the eyes (AL)see is better than what the soul [ag]desires. This too is (AM)futility and striving after wind.
10 Whatever (AN)exists has already been named, and it is known what man is; for he (AO)cannot dispute with the [ah]one who is mightier than he is. 11 For there are many words which increase futility. What then is the advantage to a person? 12 For who knows what is good for a person during his lifetime, during the few [ai]years of his futile life? He will [aj]spend them like a shadow. For who can tell a person (AP)what will happen after him under the sun?
Footnotes
- Ecclesiastes 5:1 Ch 4:17 in Heb
- Ecclesiastes 5:2 Ch 5:1 in Heb
- Ecclesiastes 5:2 Lit hurry your heart
- Ecclesiastes 5:3 Lit task
- Ecclesiastes 5:6 Lit mouth
- Ecclesiastes 5:6 Lit your body
- Ecclesiastes 5:7 Or revere
- Ecclesiastes 5:8 Lit delight
- Ecclesiastes 5:8 Lit high one
- Ecclesiastes 5:8 Lit high one
- Ecclesiastes 5:8 Lit ones
- Ecclesiastes 5:11 Lit see with their eyes
- Ecclesiastes 5:12 Lit satiety
- Ecclesiastes 5:13 Lit guarded
- Ecclesiastes 5:14 Lit in his hand
- Ecclesiastes 5:16 Lit comes
- Ecclesiastes 5:16 Lit go
- Ecclesiastes 5:18 Lit beautiful
- Ecclesiastes 5:18 Lit see good
- Ecclesiastes 5:18 Or days
- Ecclesiastes 5:18 Or share
- Ecclesiastes 5:19 Lit eat from it
- Ecclesiastes 5:19 Or share
- Ecclesiastes 5:20 Or days
- Ecclesiastes 5:20 As in LXX
- Ecclesiastes 6:1 Lit upon
- Ecclesiastes 6:2 Lit eat from it
- Ecclesiastes 6:2 Lit eats it
- Ecclesiastes 6:3 Lit the days of his years
- Ecclesiastes 6:5 Lit more rest has this one than that
- Ecclesiastes 6:7 Lit the soul
- Ecclesiastes 6:7 Lit filled
- Ecclesiastes 6:9 Lit goes after
- Ecclesiastes 6:10 Or Him who
- Ecclesiastes 6:12 Lit days
- Ecclesiastes 6:12 Lit do
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