Fulfill Your Vow to God

5 ^[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

⁴ When you make a vow to God, do not delay to fulfill it.^(E) He has no pleasure in fools; fulfill your vow.^{(F) 5} It is better not to make a vow than to make one and not fulfill it.^{(G) 6} Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? ⁷ Much dreaming and many words are meaningless. Therefore fear God.^(H)

Riches Are Meaningless

⁸ If you see the poor oppressed^(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. ⁹ The increase from the land is taken by all; the king himself profits from the fields.

¹³ I have seen a grievous evil under the sun:^(K)

¹⁶ This too is a grievous evil:

¹⁸ This is what I have observed to be good: that it is appropriate for a person to eat, to drink^(P) and to find satisfaction in their toilsome labor^(Q) under the sun during the few days of life God has given them—for this is their lot. ¹⁹ Moreover, when God gives someone wealth and possessions,^(R) and the ability to enjoy them,^(S) to accept their lot^(T) and be happy in their toil—this is a gift of God.^{(U) 20} They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.^(V)

6 I have seen another evil under the sun, and it weighs heavily on mankind: ² God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,^(W) and strangers enjoy them instead. This is meaningless, a grievous evil.^(X)

³ A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn^(Y) child is better off than he.^{(Z) 4} It comes without meaning, it departs in darkness, and in darkness its name is shrouded. ⁵ Though it never saw the sun or knew anything, it has more rest than does that man— ⁶ even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?^(AA)

¹² For who knows what is good for a person in life, during the few and meaningless days^(AF) they pass through like a shadow?^(AG) Who can tell them what will happen under the sun after they are gone?

Present Suffering and Future Glory

¹⁸ I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.^{(A) 19} For the creation waits in eager expectation for the children of God^(B) to be revealed. ²⁰ For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,^(C) in hope ²¹ that^[a] the creation itself will be liberated from its bondage to decay^(D) and brought into the freedom and glory of the children of God.^(E)

²² We know that the whole creation has been groaning^(F) as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit,^(G) groan^(H) inwardly as we wait eagerly^(I) for our adoption to sonship, the redemption of our bodies.^{(J) 24} For in this hope we were saved.^(K) But hope that is seen is no hope at all.^(L) Who hopes for what they already have? ²⁵ But if we hope for what we do not yet have, we wait for it patiently.^(M)

²⁶ In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit^(N) himself intercedes for us^(O) through wordless groans. ²⁷ And he who searches our hearts^(P) knows the mind of the Spirit, because the Spirit intercedes^(Q) for God’s people in accordance with the will of God.

²⁸ And we know that in all things God works for the good^(R) of those who love him, who^[b] have been called^(S) according to his purpose.^{(T) 29} For those God foreknew^(U) he also predestined^(V) to be conformed to the image of his Son,^(W) that he might be the firstborn^(X) among many brothers and sisters. ³⁰ And those he predestined,^(Y) he also called;^(Z) those he called, he also justified;^(AA) those he justified, he also glorified.^(AB)

More Than Conquerors

³¹ What, then, shall we say in response to these things?^(AC) If God is for us,^(AD) who can be against us?^{(AE) 32} He who did not spare his own Son,^(AF) but gave him up for us all—how will he not also, along with him, graciously give us all things? ³³ Who will bring any charge^(AG) against those whom God has chosen? It is God who justifies. ³⁴ Who then is the one who condemns?^(AH) No one. Christ Jesus who died^(AI)—more than that, who was raised to life^(AJ)—is at the right hand of God^(AK) and is also interceding for us.^{(AL) 35} Who shall separate us from the love of Christ?^(AM) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?^{(AN) 36} As it is written:

³⁷ No, in all these things we are more than conquerors^(AP) through him who loved us.^{(AQ) 38} For I am convinced that neither death nor life, neither angels nor demons,^[d] neither the present nor the future,^(AR) nor any powers,^{(AS) 39} neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God^(AT) that is in Christ Jesus our Lord.^(AU)