Caution in God’s Presence

5 Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do,^(A) for they ignorantly do wrong. ² Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.^{(B) 3} Just as dreams accompany much labor, so also a fool’s voice comes with many words.^{(C) 4} When you make a vow to God,^(D) don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow. ⁵ Better that you do not vow than that you vow and not fulfill it.^{(E) 6} Do not let your mouth bring guilt on you,^(F) and do not say in the presence of the messenger that it was a mistake.^(G) Why should God be angry with your words and destroy the work of your hands? ⁷ For many dreams bring futility; so do many words.^(H) Therefore, fear God.

The Realities of Wealth

⁸ If you see oppression of the poor^(I) and perversion of justice and righteousness in the province, don’t be astonished at the situation,^(J) because one official protects another official, and higher officials protect them. ⁹ The profit from the land is taken by all; the king is served by the field.^[a](K)

¹⁰ The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. ¹¹ When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? ¹² The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.

¹³ There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.^{(L) 14} That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. ¹⁵ As he came from his mother’s womb, so he will go again, naked as he came;^(M) he will take nothing for his efforts that he can carry in his hands. ¹⁶ This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gain^(N) who struggles for the wind?^{(O) 17} What is more, he eats in darkness all his days,^(P) with much frustration, sickness, and anger.

¹⁸ Here is what I have seen to be good:^(Q) It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.^{(R) 19} Furthermore, everyone to whom God has given riches and wealth,^(S) he has also allowed him to enjoy them, take his reward, and rejoice in his labor.^(T) This is a gift of God,^{(U) 20} for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.

6 Here is a tragedy I have observed under the sun,^(V) and it weighs heavily on humanity:^{[b] 2} God gives a person riches, wealth, and honor^(W) so that he lacks nothing of all he desires for himself,^(X) but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. ³ A man may father a hundred children and live many years. No matter how long he lives,^[c] if he is not satisfied by good things and does not even have a proper burial,^(Y) I say that a stillborn child is better off than he.^{(Z) 4} For he comes in futility and he goes in darkness, and his name is shrouded in darkness. ⁵ Though a stillborn child does not see the sun and is not conscious, it has more rest than he. ⁶ And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?

⁸ What advantage then does the wise person have over the fool?^(AB) What advantage is there for the poor person who knows how to conduct himself before others? ⁹ Better what the eyes see than wandering desire.^(AC) This too is futile and a pursuit of the wind.^[e](AD)

¹⁰ Whatever exists was given its name long ago,^[f](AE) and it is known what mankind is. But he is not able to contend with the one stronger than he.^{(AF) 11} For when there are many words, they increase futility.^(AG) What is the advantage for mankind? ¹² For who knows what is good for anyone in life, in the few days of his futile life that he spends like a shadow?^(AH) Who can tell anyone what will happen after him under the sun?

From Groans to Glory

¹⁸ For I consider that the sufferings of this present time are not worth comparing^(A) with the glory^(B) that is going to be revealed to us. ¹⁹ For the creation eagerly waits with anticipation^(C) for God’s sons^(D) to be revealed. ²⁰ For the creation was subjected^(E) to futility^(F)—not willingly, but because of him who subjected it^(G)—in the hope ²¹ that the creation itself^(H) will also be set free from the bondage to decay into the glorious freedom of God’s children. ²² For we know that the whole creation has been groaning together with labor pains^(I) until now. ²³ Not only that,^(J) but we ourselves who have the Spirit as the firstfruits^(K)—we also groan within ourselves,^(L) eagerly waiting for adoption,^(M) the redemption of our bodies.^{(N) 24} Now in this hope^(O) we were saved, but hope^(P) that is seen is not hope, because who hopes for what he sees? ²⁵ Now if we hope for what we do not see,^(Q) we eagerly wait for it with patience.

²⁶ In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should,^(R) but the Spirit himself intercedes for us^[a](S) with inexpressible groanings. ²⁷ And he who searches our hearts^(T) knows the mind of the Spirit, because he intercedes for the saints according to the will of God.

²⁸ We know that all things work together^[b] for the good^[c] of those who love God, who are called according to his purpose.^{(U) 29} For those he foreknew he also predestined^(V) to be conformed to the image of his Son,^(W) so that he would be the firstborn among many brothers and sisters.^{(X) 30} And those he predestined, he also called; and those he called, he also justified;^(Y) and those he justified, he also glorified.^(Z)

The Believer’s Triumph

³¹ What, then, are we to say about these things?^(AA) If God is for us, who is against us?^{(AB) 32} He did not even spare his own Son^(AC) but gave him up for us all.^(AD) How will he not also with him grant us everything? ³³ Who can bring an accusation against God’s elect?^(AE) God is the one who justifies.^{(AF) 34} Who is the one who condemns?^(AG) Christ Jesus is the one who died,^(AH) but even more, has been raised;^(AI) he also is at the right hand of God^(AJ) and intercedes for us.^{(AK) 35} Who can separate us from the love of Christ? Can affliction^(AL) or distress or persecution^(AM) or famine or nakedness or danger or sword? ³⁶ As it is written:

³⁷ No, in all these things we are more than conquerors^(AP) through him who loved us.^{(AQ) 38} For I am persuaded that neither death nor life,^(AR) nor angels nor rulers,^(AS) nor things present nor things to come,^(AT) nor powers, ³⁹ nor height nor depth, nor any other created thing will be able to separate us from the love of God^(AU) that is in Christ Jesus our Lord.^(AV)