Your Attitude toward God

[a](A)Guard your steps as you go to the house of God, and approach to listen rather than to offer the (B)sacrifice of fools; for they do not know that they are doing evil. [b]Do not be (C)quick with your mouth or [c]impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your (D)words be few. For the dream comes through much [d]effort, and the voice of a (E)fool through many words.

When you (F)make a vow to God, do not be late in paying it; for He takes no delight in fools. (G)Pay what you vow! It is (H)better that you not vow, than vow and not pay. Do not let your [e]speech cause [f]you to sin, and do not say in the presence of the messenger of God that it was a (I)mistake. Why should God be angry on account of your voice, and destroy the work of your hands? For in many dreams and in many words there is futility. Rather, [g](J)fear God.

If you see (K)oppression of the poor and (L)denial of justice and righteousness in the province, do not be (M)shocked at the [h]sight; for one [i]official watches over another [j]official, and there are higher [k]officials over them. After all, a king who cultivates the field is beneficial to the land.

The Foolishness of Riches

10 (N)One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. 11 (O)When good things increase, those who consume them increase. So what is the advantage to their owners except to [l]look at them? 12 The sleep of the laborer is (P)sweet, whether he eats little or much; but the [m]full stomach of the rich person does not allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (Q)wealth being [n]hoarded by its owner to his detriment. 14 When that wealth was lost through bad business and he had fathered a son, then there was nothing [o]to support him. 15 (R)As he came naked from his mother’s womb, so he will return as he came. He will (S)take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a sickening evil: exactly as a person [p]is born, so will he [q]die. (T)What then is the advantage for him who (U)labors for the wind? 17 All his life (V)he also eats in darkness with (W)great irritation, sickness, and anger.

18 Here is what I have seen to be (X)good and [r]fitting: to eat, to drink, and [s]enjoy oneself in all one’s labor in which he labors under the sun during the few [t]years of his life which God has given him; for this is his [u](Y)reward. 19 Furthermore, as for every person to whom (Z)God has given riches and wealth, He has also (AA)given him the opportunity to [v]enjoy them and to receive his [w]reward and rejoice in his labor; this is the (AB)gift of God. 20 For he will not often call to mind the [x]years of his life, because (AC)God keeps [y]him busy with the joy of his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Heb
  2. Ecclesiastes 5:2 Ch 5:1 in Heb
  3. Ecclesiastes 5:2 Lit hurry your heart
  4. Ecclesiastes 5:3 Lit task
  5. Ecclesiastes 5:6 Lit mouth
  6. Ecclesiastes 5:6 Lit your body
  7. Ecclesiastes 5:7 Or revere
  8. Ecclesiastes 5:8 Lit delight
  9. Ecclesiastes 5:8 Lit high one
  10. Ecclesiastes 5:8 Lit high one
  11. Ecclesiastes 5:8 Lit ones
  12. Ecclesiastes 5:11 Lit see with their eyes
  13. Ecclesiastes 5:12 Lit satiety
  14. Ecclesiastes 5:13 Lit guarded
  15. Ecclesiastes 5:14 Lit in his hand
  16. Ecclesiastes 5:16 Lit comes
  17. Ecclesiastes 5:16 Lit go
  18. Ecclesiastes 5:18 Lit beautiful
  19. Ecclesiastes 5:18 Lit see good
  20. Ecclesiastes 5:18 Or days
  21. Ecclesiastes 5:18 Or share
  22. Ecclesiastes 5:19 Lit eat from it
  23. Ecclesiastes 5:19 Or share
  24. Ecclesiastes 5:20 Or days
  25. Ecclesiastes 5:20 As in LXX

CUANDO fueres á la casa de Dios, guarda tu pie; y acércate más para oir que para dar el sacrificio de los necios: porque no saben que hacen mal.

No te des priesa con tu boca, ni tu corazón se apresure á proferir palabra delante de Dios; porque Dios está en el cielo, y tú sobre la tierra: por tanto, sean pocas tus palabras.

Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del necio.

Cuando á Dios hicieres promesa, no tardes en pagarla; porque no se agrada de los insensatos. Paga lo que prometieres.

Mejor es que no prometas, que no que prometas y no pagues.

No sueltes tu boca para hacer pecar á tu carne; ni digas delante del ángel, que fué ignorancia. ¿Por qué harás que Dios se aire á causa de tu voz, y que destruya la obra de tus manos?

Donde los sueños son en multitud, también lo son las vanidades y muchas las palabras; mas tú teme á Dios.

Si violencias de pobres, y extorsión de derecho y de justicia vieres en la porvincia, no te maravilles de esta licencia; porque alto está mirando sobre alto, y uno más alto está sobre ellos.

Además el provecho de la tierra es para todos: el rey mismo está sujeto á los campos.

10 El que ama el dinero, no se hartará de dinero; y el que ama el mucho tener, no sacará fruto. También esto es vanidad.

11 Cuando los bienes se aumentan, también se aumentan sus comedores. ¿Qué bien, pues, tendrá su dueño, sino ver los con sus ojos?

12 Dulce es el sueño del trabajador, ora coma mucho ó poco; mas al rico no le deja dormir la hartura.

13 Hay una trabajosa enfermedad que he visto debajo del sol: las riquezas guardadas de sus dueños para su mal;

14 Las cuales se pierden en malas ocupaciones, y á los hijos que engendraron nada les queda en la mano.

15 Como salió del vientre de su madre, desnudo, así se vuelve, tornando como vino; y nada tuvo de su trabajo para llevar en su mano.

16 Este también es un gran mal, que como vino, así haya de volver. ¿Y de qué le aprovechó trabajar al viento?

17 Demás de esto, todos los días de su vida comerá en tinieblas, con mucho enojo y dolor y miseria.

18 He aquí pues el bien que yo he visto: Que lo bueno es comer y beber, y gozar uno del bien de todo su trabajo con que se fatiga debajo del sol, todos los días de su vida que Dios le ha dado; porque esta es su parte.

19 Asimismo, á todo hombre á quien Dios dió riquezas y hacienda, y le dió también facultad para que coma de ellas, y tome su parte, y goce su trabajo; esto es don de Dios.

20 Porque no se acordará mucho de los días de su vida; pues Dios le responderá con alegría de su corazón.