5 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

² Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

³ For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

⁴ When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵ Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶ Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁷ For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

⁸ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

⁹ Moreover the profit of the earth is for all: the king himself is served by the field.

¹⁰ He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹ When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹² The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³ There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴ But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵ As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶ And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹⁷ All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

¹⁸ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁹ Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

²⁰ For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

6 There is an evil which I have seen under the sun, and it is common among men:

² A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

³ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

⁴ For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

⁵ Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

⁶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

⁷ All the labour of man is for his mouth, and yet the appetite is not filled.

⁸ For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁹ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

¹⁰ That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

¹¹ Seeing there be many things that increase vanity, what is man the better?

¹² For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

2 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

² For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

³ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

⁴ God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

⁵ For unto the angels hath he not put in subjection the world to come, whereof we speak.

⁶ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

⁷ Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

⁸ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

⁹ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

¹⁰ For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

¹¹ For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹² Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

¹³ And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

¹⁴ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

¹⁵ And deliver them who through fear of death were all their lifetime subject to bondage.

¹⁶ For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

¹⁷ Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

¹⁸ For in that he himself hath suffered being tempted, he is able to succour them that are tempted.