Ecclesiastes 4-6

New International Version

Oppression, Toil, Friendlessness

4 Again I looked and saw all the oppression^(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.^(B)
²And I declared that the dead,^(C)
    who had already died,
are happier than the living,
    who are still alive.^(D)
³But better than both
    is the one who has never been born,^(E)
who has not seen the evil
    that is done under the sun.^(F)

⁴And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.^(G)

⁵Fools fold their hands^(H)
    and ruin themselves.
⁶Better one handful with tranquillity
    than two handfuls with toil^(I)
    and chasing after the wind.

⁷Again I saw something meaningless under the sun:

⁸There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content^(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

⁹Two are better than one,
    because they have a good return for their labor:
¹⁰If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
¹¹Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
¹²Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

¹³Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. ¹⁴The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. ¹⁵I saw that all who lived and walked under the sun followed the youth, the king’s successor. ¹⁶There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

5 ^[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

²Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.^(K)
God is in heaven
    and you are on earth,
    so let your words be few.^(L)
³A dream^(M) comes when there are many cares,
    and many words mark the speech of a fool.^(N)

⁴When you make a vow to God, do not delay to fulfill it.^(O) He has no pleasure in fools; fulfill your vow.^(P) ⁵It is better not to make a vow than to make one and not fulfill it.^(Q) ⁶Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? ⁷Much dreaming and many words are meaningless. Therefore fear God.^(R)

Riches Are Meaningless

⁸If you see the poor oppressed^(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. ⁹The increase from the land is taken by all; the king himself profits from the fields.

¹⁰Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.

¹¹As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?

¹²The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.^(T)

¹³I have seen a grievous evil under the sun:^(U)

wealth hoarded to the harm of its owners,
¹⁴    or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
¹⁵Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.^(V)
They take nothing from their toil^(W)
    that they can carry in their hands.^(X)

¹⁶This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?^(Y)
¹⁷All their days they eat in darkness,
    with great frustration, affliction and anger.

¹⁸This is what I have observed to be good: that it is appropriate for a person to eat, to drink^(Z) and to find satisfaction in their toilsome labor^(AA) under the sun during the few days of life God has given them—for this is their lot. ¹⁹Moreover, when God gives someone wealth and possessions,^(AB) and the ability to enjoy them,^(AC) to accept their lot^(AD) and be happy in their toil—this is a gift of God.^(AE) ²⁰They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.^(AF)

6 I have seen another evil under the sun, and it weighs heavily on mankind: ²God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,^(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.^(AH)

³A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn^(AI) child is better off than he.^(AJ) ⁴It comes without meaning, it departs in darkness, and in darkness its name is shrouded. ⁵Though it never saw the sun or knew anything, it has more rest than does that man— ⁶even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?^(AK)

⁷Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.^(AL)
⁸What advantage have the wise over fools?^(AM)
What do the poor gain
    by knowing how to conduct themselves before others?
⁹Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.^(AN)

¹⁰Whatever exists has already been named,^(AO)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
¹¹The more the words,
    the less the meaning,
    and how does that profit anyone?

¹²For who knows what is good for a person in life, during the few and meaningless days^(AP) they pass through like a shadow?^(AQ) Who can tell them what will happen under the sun after they are gone?

Notas al pie

Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

Romans 5

New International Version

Peace and Hope

5 Therefore, since we have been justified^(A) through faith,^(B) we^[a] have peace^(C) with God through our Lord Jesus Christ,^(D) ²through whom we have gained access^(E) by faith into this grace in which we now stand.^(F) And we^[b] boast in the hope^(G) of the glory of God. ³Not only so, but we^[c] also glory in our sufferings,^(H) because we know that suffering produces perseverance;^(I) ⁴perseverance, character; and character, hope. ⁵And hope^(J) does not put us to shame, because God’s love^(K) has been poured out into our hearts through the Holy Spirit,^(L) who has been given to us.

⁶You see, at just the right time,^(M) when we were still powerless,^(N) Christ died for the ungodly.^(O) ⁷Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(P)

⁹Since we have now been justified^(Q) by his blood,^(R) how much more shall we be saved from God’s wrath^(S) through him! ¹⁰For if, while we were God’s enemies,^(T) we were reconciled^(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^(V) ¹¹Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(W)

Death Through Adam, Life Through Christ

¹²Therefore, just as sin entered the world through one man,^(X) and death through sin,^(Y) and in this way death came to all people, because all sinned^(Z)—

¹³To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^(AA) ¹⁴Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(AB) who is a pattern of the one to come.^(AC)

¹⁵But the gift is not like the trespass. For if the many died by the trespass of the one man,^(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(AE) overflow to the many! ¹⁶Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷For if, by the trespass of the one man, death^(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(AG) through the one man, Jesus Christ!

¹⁸Consequently, just as one trespass resulted in condemnation for all people,^(AH) so also one righteous act resulted in justification^(AI) and life^(AJ) for all people. ¹⁹For just as through the disobedience of the one man^(AK) the many were made sinners,^(AL) so also through the obedience^(AM) of the one man the many will be made righteous.

²⁰The law was brought in so that the trespass might increase.^(AN) But where sin increased, grace increased all the more,^(AO) ²¹so that, just as sin reigned in death,^(AP) so also grace^(AQ) might reign through righteousness to bring eternal life^(AR) through Jesus Christ our Lord.