So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Then I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter.

So I praised and thought more fortunate those who have been long dead than the living, who are still alive.

But better than them both [I thought] is he who has not yet been born, who has not seen the evil deeds that are done under the sun.

Then I saw that all painful effort in labor and all skill in work comes from man’s rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.

The fool folds his hands together and eats his own flesh [destroying himself by indolence].

Better is a handful with quietness than both hands full with painful effort, a vain striving after the wind and a feeding on it.

Then I returned, and I saw vanity under the sun [in one of its peculiar forms].

Here is one alone—no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business.(A)

Two are better than one, because they have a good [more satisfying] reward for their labor;

10 For if they fall, the one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!

11 Again, if two lie down together, then they have warmth; but how can one be warm alone?

12 And though a man might prevail against him who is alone, two will withstand him. A threefold cord is not quickly broken.

13 Better is a poor and wise youth than an old and foolish king who [a]no longer knows how to receive counsel (friendly reproof and warning)—

14 Even though [the youth] comes out of prison to reign, while the other, born a king, becomes needy.

15 I saw all the living who walk under the sun with the youth who was to stand up in the king’s stead.

16 There was no end to all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity (emptiness, falsity, vainglory) and a striving after the wind and a feeding on it.

Notas al pie

  1. Ecclesiastes 4:13 “Christianity calls upon us to make our old age into an aspect of youth. There is to be no old age in the sense of spiritual exhaustion or moral decrepitude or misanthropic isolation; old age is to be equivalent to increase of kingliness and bounty and holy influence.” “The path of the righteous is as the dawning light that shineth more and more unto the perfect day” (Prov. 4:18 asv).

Next I observed all the oppression and sadness throughout the earth—the tears of the oppressed, and no one helping them, while on the side of their oppressors were powerful allies. So I felt that the dead were better off than the living. And most fortunate of all are those who have never been born and have never seen all the evil and crime throughout the earth.

Then I observed that the basic motive for success is the driving force of envy and jealousy! But this, too, is foolishness, chasing the wind. 5-6 The fool won’t work and almost starves but feels that it is better to be lazy and barely get by, than to work hard, when in the long run it is all so futile.

I also observed another piece of foolishness around the earth. This is the case of a man who is quite alone, without a son or brother, yet he works hard to keep gaining more riches. And to whom will he leave it all, and why is he giving up so much now? It is all so pointless and depressing.

Two can accomplish more than twice as much as one, for the results can be much better. 10 If one falls, the other pulls him up; but if a man falls when he is alone, he’s in trouble.

11 Also, on a cold night, two under the same blanket gain warmth from each other, but how can one be warm alone? 12 And one standing alone can be attacked and defeated, but two can stand back-to-back and conquer; three is even better, for a triple-braided cord is not easily broken.

13 It is better to be a poor but wise youth than to be an old and foolish king who refuses all advice. 14 Such a lad could come from prison and succeed. He might even become king though born in poverty. 15 Everyone is eager to help a youth like that, even to help him usurp the throne. 16 He can become the leader of millions of people and be very popular. But, then, the younger generation grows up around him and rejects him! So again, it is all foolishness, chasing the wind.