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So (A)I lauded the dead who are already dead more than the living who are still living. But (B)better off than both of them is the one who never has been, who has never seen the evil work that is done under the sun.

I have seen that every labor and every (C)success of the work is the result of jealousy between a man and his neighbor. This too is [a](D)vanity and striving after wind.

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Footnotes

  1. Ecclesiastes 4:4 Or futility, so in ch

And I declared that the dead,(A)
    who had already died,
are happier than the living,
    who are still alive.(B)
But better than both
    is the one who has never been born,(C)
who has not seen the evil
    that is done under the sun.(D)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(E)

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Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

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(A)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(B)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

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And I (A)thought the dead who are already dead more fortunate than the living who are still alive. But (B)better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (C)vanity[a] and a striving after wind.

Read full chapter

Footnotes

  1. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)