Everything Has Its Time

To everything there is a season,
A (A)time for every purpose under heaven:

A time [a]to be born,
And (B)a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to (C)weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
(D)A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
(E)A time to keep silence,
And a time to (F)speak;
A time to love,
And a time to (G)hate;
A time of war,
And a time of peace.

The God-Given Task

(H)What profit has the worker from that in which he labors? 10 (I)I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that (J)no one can find out the work that God does from beginning to end.

12 I know that nothing is (K)better for them than to rejoice, and to do good in their lives, 13 and also that (L)every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 I know that whatever God does,
It shall be forever.
(M)Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 (N)That which is has already been,
And what is to be has already been;
And God [b]requires an account of [c]what is past.

Injustice Seems to Prevail

16 Moreover (O)I saw under the sun:

In the place of [d]judgment,
Wickedness was there;
And in the place of righteousness,
[e]Iniquity was there.

17 I said in my heart,

(P)“God shall judge the righteous and the wicked,
For there is a time there for every [f]purpose and for every work.”

18 I said in my heart, “Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals.” 19 (Q)For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. 20 All go to one place: (R)all are from the dust, and all return to dust. 21 (S)Who[g] knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? 22 (T)So I perceived that nothing is better than that a man should rejoice in his own works, for (U)that is his [h]heritage. (V)For who can bring him to see what will happen after him?

The Uselessness of Selfish Toil

Then I returned and considered all the (W)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[i]On the side of their oppressors there is power,
But they have no comforter.
(X)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(Y)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(Z)The fool folds his hands
And consumes his own flesh.
(AA)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [j]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (AB)eye satisfied with riches.
But (AC)he never asks,
“For whom do I toil and deprive myself of (AD)good?”
This also is vanity and a [k]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [l]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [m]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Fear God, Keep Your Vows

Walk (AE)prudently when you go to the house of God; and draw near to hear rather (AF)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (AG)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (AH)be few.
For a dream comes through much activity,
And (AI)a fool’s voice is known by his many words.

(AJ)When you make a vow to God, do not delay to (AK)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(AL)Better not to vow than to vow and not pay.

Do not let your (AM)mouth cause your flesh to sin, (AN)nor say before the messenger of God that it was an error. Why should God be angry at your [n]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (AO)fear God.

The Vanity of Gain and Honor

If you (AP)see the oppression of the poor, and the violent [o]perversion of justice and righteousness in a province, do not marvel at the matter; for (AQ)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (AR)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [p]misfortune;
When he begets a son, there is nothing in his hand.
15 (AS)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (AT)what profit has he (AU)who has labored for the wind?
17 All his days (AV)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (AW)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AX)for it is his [q]heritage. 19 As for (AY)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [r]heritage and rejoice in his labor—this is the (AZ)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(BA) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (BB)so that he lacks nothing for himself of all he desires; (BC)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [s]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (BD)indeed he has no burial, I say that (BE)a [t]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (BF)place?

(BG)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [u]the (BH)sight of the eyes than the wandering of [v]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (BI)already,
For it is known that he is man;
(BJ)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [w]all the days of his [x]vain life which he passes like (BK)a shadow? (BL)Who can tell a man what will happen after him under the sun?

The Value of Practical Wisdom

A (BM)good name is better than precious ointment,
And the day of death than the day of one’s (BN)birth;
Better to go to the house of mourning
Than to go to the house of feasting,
For that is the end of all men;
And the living will take it to (BO)heart.
[y]Sorrow is better than laughter,
(BP)For by a sad countenance the heart is made [z]better.
The heart of the wise is in the house of mourning,
But the heart of fools is in the house of mirth.

(BQ)It is better to [aa]hear the rebuke of the wise
Than for a man to hear the song of fools.
(BR)For like the [ab]crackling of thorns under a pot,
So is the laughter of the fool.
This also is vanity.
Surely oppression destroys a wise man’s reason,
(BS)And a bribe [ac]debases the heart.

The end of a thing is better than its beginning;
(BT)The patient in spirit is better than the proud in spirit.
(BU)Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.
10 Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.

11 Wisdom is good with an inheritance,
And profitable (BV)to those who see the sun.
12 For wisdom is [ad]a (BW)defense as money is a defense,
But the [ae]excellence of knowledge is that wisdom gives (BX)life to those who have it.

13 Consider the work of God;
For (BY)who can make straight what He has made crooked?
14 (BZ)In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one [af]as well as the other,
So that man can find out nothing that will come after him.

15 I have seen everything in my days of vanity:

(CA)There is a just man who perishes in his righteousness,
And there is a wicked man who prolongs life in his wickedness.

16 (CB)Do not be overly righteous,
(CC)Nor be overly wise:
Why should you destroy yourself?
17 Do not be overly wicked,
Nor be foolish:
(CD)Why should you die before your time?
18 It is good that you grasp this,
And also not remove your hand from the other;
For he who (CE)fears God will [ag]escape them all.

19 (CF)Wisdom strengthens the wise
More than ten rulers of the city.

20 (CG)For there is not a just man on earth who does good
And does not sin.

21 Also do not take to heart everything people say,
Lest you hear your servant cursing you.
22 For many times, also, your own heart has known
That even you have cursed others.

23 All this I have [ah]proved by wisdom.
(CH)I said, “I will be wise”;
But it was far from me.
24 (CI)As for that which is far off and (CJ)exceedingly deep,
Who can find it out?
25 (CK)I applied my heart to know,
To search and seek out wisdom and the reason of things,
To know the wickedness of folly,
Even of foolishness and madness.
26 (CL)And I find more bitter than death
The woman whose heart is snares and nets,
Whose hands are fetters.
[ai]He who pleases God shall escape from her,
But the sinner shall be trapped by her.

27 “Here is what I have found,” says (CM)the Preacher,
Adding one thing to the other to find out the reason,
28 Which my soul still seeks but I cannot find:
(CN)One man among a thousand I have found,
But a woman among all these I have not found.
29 Truly, this only I have found:
(CO)That God made man upright,
But (CP)they have sought out many schemes.”

Obey Authorities for God’s Sake

Who is like a wise man?
And who knows the interpretation of a thing?
(CQ)A man’s wisdom makes his face shine,
And (CR)the [aj]sternness of his face is changed.

Obey Authorities for God’s Sake

I say, “Keep the king’s commandment (CS)for the sake of your oath to God. (CT)Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him.”

Where the word of a king is, there is power;
And (CU)who may say to him, “What are you doing?”
He who keeps his command will experience nothing harmful;
And a wise man’s heart [ak]discerns both time and judgment,
Because (CV)for every matter there is a time and judgment,
Though the misery of man [al]increases greatly.
(CW)For he does not know what will happen;
So who can tell him when it will occur?
(CX)No one has power over the spirit to retain the spirit,
And no one has power in the day of death.
There is (CY)no release from that war,
And wickedness will not deliver those who are given to it.

All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

Death Comes to All

10 Then I saw the wicked buried, who had come and gone from the place of holiness, and they were (CZ)forgotten[am] in the city where they had so done. This also is vanity. 11 (DA)Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 (DB)Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that (DC)it will be well with those who fear God, who fear before Him. 13 But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.

14 There is a vanity which occurs on earth, that there are just men to whom it (DD)happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the (DE)righteous. I said that this also is vanity.

15 (DF)So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.

16 When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, 17 then I saw all the work of God, that (DG)a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

Death Comes to All

For I [an]considered all this in my heart, so that I could declare it all: (DH)that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. (DI)All things come alike to all:

One event happens to the righteous and the wicked;
To the [ao]good, the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.

This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.

For the living know that they will die;
But (DJ)the dead know nothing,
And they have no more reward,
For (DK)the memory of them is forgotten.
Also their love, their hatred, and their envy have now perished;
Nevermore will they have a share
In anything done under the sun.

Go, (DL)eat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works.
Let your garments always be white,
And let your head lack no oil.

[ap]Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; (DM)for that is your portion in life, and in the labor which you perform under the sun.

10 (DN)Whatever your hand finds to do, do it with your (DO)might; for there is no work or device or knowledge or wisdom in the grave where you are going.

11 I returned (DP)and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and (DQ)chance happen to them all.
12 For (DR)man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are (DS)snared in an evil time,
When it falls suddenly upon them.

Wisdom Superior to Folly

13 This wisdom I have also seen under the sun, and it seemed great to me: 14 (DT)There was a little city with few men in it; and a great king came against it, besieged it, and built great [aq]snares around it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.

16 Then I said:

“Wisdom is better than (DU)strength.
Nevertheless (DV)the poor man’s wisdom is despised,
And his words are not heard.
17 Words of the wise, spoken quietly, should be heard
Rather than the shout of a ruler of fools.
18 Wisdom is better than weapons of war;
But (DW)one sinner destroys much good.”

Wisdom and Folly

10 Dead[ar] flies [as]putrefy the perfumer’s ointment,
And cause it to give off a foul odor;
So does a little folly to one respected for wisdom and honor.
A wise man’s heart is at his right hand,
But a fool’s heart at his left.
Even when a fool walks along the way,
He lacks wisdom,
(DX)And he shows everyone that he is a fool.
If the spirit of the ruler rises against you,
(DY)Do not leave your post;
For (DZ)conciliation[at] pacifies great offenses.

There is an evil I have seen under the sun,
As an error proceeding from the ruler:
(EA)Folly is set in [au]great dignity,
While the rich sit in a lowly place.
I have seen servants (EB)on horses,
While princes walk on the ground like servants.

(EC)He who digs a pit will fall into it,
And whoever breaks through a wall will be bitten by a serpent.
He who quarries stones may be hurt by them,
And he who splits wood may be endangered by it.
10 If the ax is dull,
And one does not sharpen the edge,
Then he must use more strength;
But wisdom [av]brings success.

11 A serpent may bite (ED)when it is not charmed;
The [aw]babbler is no different.
12 (EE)The words of a wise man’s mouth are gracious,
But (EF)the lips of a fool shall swallow him up;
13 The words of his mouth begin with foolishness,
And the end of his talk is raving madness.
14 (EG)A fool also multiplies words.
No man knows what is to be;
Who can tell him (EH)what will be after him?
15 The labor of fools wearies them,
For they do not even know how to go to the city!

16 (EI)Woe to you, O land, when your king is a child,
And your princes feast in the morning!
17 Blessed are you, O land, when your king is the son of nobles,
And your (EJ)princes feast at the proper time—
For strength and not for drunkenness!
18 Because of laziness the [ax]building decays,
And (EK)through idleness of hands the house leaks.
19 A feast is made for laughter,
And (EL)wine makes merry;
But money answers everything.

20 (EM)Do not curse the king, even in your thought;
Do not curse the rich, even in your bedroom;
For a bird of the air may carry your voice,
And a bird in flight may tell the matter.

The Value of Diligence

11 Cast your bread (EN)upon the waters,
(EO)For you will find it after many days.
(EP)Give a serving (EQ)to seven, and also to eight,
(ER)For you do not know what evil will be on the earth.

If the clouds are full of rain,
They empty themselves upon the earth;
And if a tree falls to the south or the north,
In the place where the tree falls, there it shall lie.
He who observes the wind will not sow,
And he who regards the clouds will not reap.

As (ES)you do not know what is the way of the [ay]wind,
(ET)Or how the bones grow in the womb of her who is with child,
So you do not know the works of God who makes everything.
In the morning sow your seed,
And in the evening do not withhold your hand;
For you do not know which will prosper,
Either this or that,
Or whether both alike will be good.

Truly the light is sweet,
And it is pleasant for the eyes (EU)to behold the sun;
But if a man lives many years
And (EV)rejoices in them all,
Yet let him (EW)remember the days of darkness,
For they will be many.
All that is coming is vanity.

Seek God in Early Life

Rejoice, O young man, in your youth,
And let your heart cheer you in the days of your youth;
(EX)Walk in the [az]ways of your heart,
And [ba]in the sight of your eyes;
But know that for all these
(EY)God will bring you into judgment.
10 Therefore remove [bb]sorrow from your heart,
And (EZ)put away evil from your flesh,
(FA)For childhood and [bc]youth are vanity.

Seek God in Early Life

12 Remember(FB) now your Creator in the days of your youth,
Before the [bd]difficult days come,
And the years draw near (FC)when you say,
“I have no pleasure in them”:
While the sun and the light,
The moon and the stars,
Are not darkened,
And the clouds do not return after the rain;
In the day when the keepers of the house tremble,
And the strong men bow down;
When the grinders cease because they are few,
And those that look through the windows grow dim;
When the doors are shut in the streets,
And the sound of grinding is low;
When one rises up at the sound of a bird,
And all (FD)the daughters of music are brought low.
Also they are afraid of height,
And of terrors in the way;
When the almond tree blossoms,
The grasshopper is a burden,
And desire fails.
For man goes to (FE)his eternal home,
And (FF)the mourners go about the streets.

Remember your Creator before the silver cord is [be]loosed,
Or the golden bowl is broken,
Or the pitcher shattered at the fountain,
Or the wheel broken at the well.
(FG)Then the dust will return to the earth as it was,
(FH)And the spirit will return to God (FI)who gave it.

“Vanity(FJ) of vanities,” says the Preacher,
“All is vanity.”

The Whole Duty of Man

And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and (FK)set[bf] in order many proverbs. 10 The Preacher sought to find [bg]acceptable words; and what was written was upright—words of truth. 11 The words of the wise are like goads, and the words of [bh]scholars are like well-driven nails, given by one Shepherd. 12 And further, my son, be admonished by these. Of making many books there is no end, and (FL)much study is wearisome to the flesh.

13 Let us hear the conclusion of the whole matter:

(FM)Fear God and keep His commandments,
For this is man’s all.
14 For (FN)God will bring every work into judgment,
Including every secret thing,
Whether good or evil.

Solomon’s Love for a Shulamite Girl

The (FO)song of songs, which is Solomon’s.

The Banquet

The [bi]Shulamite

Let him kiss me with the kisses of his mouth—
(FP)For [bj]your love is better than wine.
Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
(FQ)Draw me away!

The Daughters of Jerusalem

(FR)We will run after [bk]you.

The Shulamite

The king (FS)has brought me into his chambers.

The Daughters of Jerusalem

We will be glad and rejoice in [bl]you.

We will remember your love more than wine.

The Shulamite

Rightly do they love you.

I am dark, but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.
Do not look upon me, because I am dark,
Because the sun has [bm]tanned me.
My mother’s sons were angry with me;
They made me the keeper of the vineyards,
But my own (FT)vineyard I have not kept.

(To Her Beloved)

Tell me, O you whom I love,
Where you feed your flock,
Where you make it rest at noon.
For why should I be as one who [bn]veils herself
By the flocks of your companions?

The Beloved

If you do not know, (FU)O fairest among women,
[bo]Follow in the footsteps of the flock,
And feed your little goats
Beside the shepherds’ tents.
I have compared you, (FV)my love,
(FW)To my filly among Pharaoh’s chariots.
10 (FX)Your cheeks are lovely with ornaments,
Your neck with chains of gold.

The Daughters of Jerusalem

11 We will make [bp]you ornaments of gold
With studs of silver.

The Shulamite

12 While the king is at his table,
My [bq]spikenard sends forth its fragrance.
13 A bundle of myrrh is my beloved to me,
That lies all night between my breasts.
14 My beloved is to me a cluster of henna blooms
In the vineyards of En Gedi.

The Beloved

15 (FY)Behold, you are fair, [br]my love!
Behold, you are fair!
You have dove’s eyes.

The Shulamite

16 Behold, you are (FZ)handsome, my beloved!
Yes, pleasant!
Also our [bs]bed is green.
17 The beams of our houses are cedar,
And our rafters of fir.

A Country Girl in a Palace

I am the rose of Sharon,
And the lily of the valleys.

The Beloved

Like a lily among thorns,
So is my love among the daughters.

The Shulamite

Like an apple tree among the trees of the woods,
So is my beloved among the sons.
I sat down in his shade with great delight,
And (GA)his fruit was sweet to my taste.

The Shulamite to the Daughters of Jerusalem

He brought me to the [bt]banqueting house,
And his banner over me was love.
Sustain me with cakes of raisins,
Refresh me with apples,
For I am lovesick.

(GB)His left hand is under my head,
And his right hand embraces me.
(GC)I [bu]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Beloved’s Request

The Shulamite

The voice of my beloved!
Behold, he comes
Leaping upon the mountains,
Skipping upon the hills.
(GD)My beloved is like a gazelle or a young stag.
Behold, he stands behind our wall;
He is looking through the windows,
Gazing through the lattice.

10 My beloved spoke, and said to me:
“Rise up, my love, my fair one,
And come away.
11 For lo, the winter is past,
The rain is over and gone.
12 The flowers appear on the earth;
The time of singing has come,
And the voice of the turtledove
Is heard in our land.
13 The fig tree puts forth her green figs,
And the vines with the tender grapes
Give a good smell.
Rise up, my love, my fair one,
And come away!

14 “O my (GE)dove, in the clefts of the rock,
In the secret places of the cliff,
Let me see your [bv]face,
(GF)Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

Her Brothers

15 Catch us (GG)the foxes,
The little foxes that spoil the vines,
For our vines have tender grapes.

The Shulamite

16 (GH)My beloved is mine, and I am his.
He feeds his flock among the lilies.

(To Her Beloved)

17 (GI)Until the day breaks
And the shadows flee away,
Turn, my beloved,
And be (GJ)like a gazelle
Or a young stag
Upon the mountains of [bw]Bether.

A Troubled Night

The Shulamite

By (GK)night on my bed I sought the one I love;
I sought him, but I did not find him.
“I will rise now,” I said,
“And go about the city;
In the streets and in the squares
I will seek the one I love.”
I sought him, but I did not find him.
(GL)The watchmen who go about the city found me;
I said,
“Have you seen the one I love?”

Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the (GM)house of my mother,
And into the [bx]chamber of her who conceived me.

(GN)I [by]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Coming of Solomon

The Shulamite

(GO)Who is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?
Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.
They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

Of the wood of Lebanon
Solomon the King
Made himself a [bz]palanquin:
10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.
11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

The Bridegroom Praises the Bride

The Beloved

Behold, (GP)you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a (GQ)flock of goats,
Going down from Mount Gilead.
(GR)Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is [ca]barren among them.
Your lips are like a strand of scarlet,
And your mouth is lovely.
(GS)Your temples behind your veil
Are like a piece of pomegranate.
(GT)Your neck is like the tower of David,
Built (GU)for an armory,
On which hang a thousand [cb]bucklers,
All shields of mighty men.
(GV)Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

(GW)Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

(GX)You are all fair, my love,
And there is no spot in you.
Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir (GY)and Hermon,
From the lions’ dens,
From the mountains of the leopards.

You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
(GZ)How much better than wine is your love,
And the [cc]scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
(HA)Honey and milk are under your tongue;
And the fragrance of your garments
Is (HB)like the fragrance of Lebanon.

12 A garden [cd]enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of (HC)living waters,
And streams from Lebanon.

The Shulamite

16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
(HD)Let my beloved come to his garden
And eat its pleasant (HE)fruits.

The Bride Praises the Bridegroom

The Beloved

I (HF)have come to my garden, my (HG)sister, my spouse;
I have gathered my myrrh with my spice;
(HH)I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.

(To His Friends)

Eat, O (HI)friends!
Drink, yes, drink deeply,
O beloved ones!

The Shulamite’s Troubled Evening

The Shulamite

I sleep, but my heart is awake;
It is the voice of my beloved!
(HJ)He knocks, saying,
“Open for me, my sister, [ce]my love,
My dove, my perfect one;
For my head is covered with dew,
My [cf]locks with the drops of the night.”

I have taken off my robe;
How can I put it on again?
I have washed my feet;
How can I [cg]defile them?
My beloved put his hand
By the [ch]latch of the door,
And my heart yearned for him.
I arose to open for my beloved,
And my hands dripped with myrrh,
My fingers with liquid myrrh,
On the handles of the lock.

I opened for my beloved,
But my beloved had turned away and was gone.
My [ci]heart leaped up when he spoke.
(HK)I sought him, but I could not find him;
I called him, but he gave me no answer.
(HL)The watchmen who went about the city found me.
They struck me, they wounded me;
The keepers of the walls
Took my veil away from me.
I charge you, O daughters of Jerusalem,
If you find my beloved,
That you tell him I am lovesick!

The Daughters of Jerusalem

What is your beloved
More than another beloved,
(HM)O fairest among women?
What is your beloved
More than another beloved,
That you so [cj]charge us?

The Shulamite

10 My beloved is white and ruddy,
[ck]Chief among ten thousand.
11 His head is like the finest gold;
His locks are wavy,
And black as a raven.
12 (HN)His eyes are like doves
By the rivers of waters,
Washed with milk,
And [cl]fitly set.
13 His cheeks are like a bed of spices,
Banks of scented herbs.
His lips are lilies,
Dripping liquid myrrh.

14 His hands are rods of gold
Set with beryl.
His body is carved ivory
Inlaid with sapphires.
15 His legs are pillars of marble
Set on bases of fine gold.
His countenance is like Lebanon,
Excellent as the cedars.
16 His mouth is most sweet,
Yes, he is altogether lovely.
This is my beloved,
And this is my friend,
O daughters of Jerusalem!

I Am My Beloved’s

The Daughters of Jerusalem

Where has your beloved gone,
(HO)O fairest among women?
Where has your beloved turned aside,
That we may seek him with you?

The Shulamite

My beloved has gone to his (HP)garden,
To the beds of spices,
To feed his flock in the gardens,
And to gather lilies.
(HQ)I am my beloved’s,
And my beloved is mine.
He feeds his flock among the lilies.

Praise of the Shulamite’s Beauty

The Beloved

O my love, you are as beautiful as Tirzah,
Lovely as Jerusalem,
Awesome as an army with banners!
Turn your eyes away from me,
For they have [cm]overcome me.
Your hair is (HR)like a flock of goats
Going down from Gilead.
(HS)Your teeth are like a flock of sheep
Which have come up from the washing;
Every one bears twins,
And none is [cn]barren among them.
(HT)Like a piece of pomegranate
Are your temples behind your veil.

There are sixty queens
And eighty concubines,
And (HU)virgins without number.
My dove, my (HV)perfect one,
Is the only one,
The only one of her mother,
The favorite of the one who bore her.
The daughters saw her
And called her blessed,
The queens and the concubines,
And they praised her.

10 Who is she who looks forth as the morning,
Fair as the moon,
Clear as the sun,
(HW)Awesome as an army with banners?

The Shulamite

11 I went down to the garden of nuts
To see the verdure of the valley,
(HX)To see whether the vine had budded
And the pomegranates had bloomed.
12 Before I was even aware,
My soul had made me
As the chariots of [co]my noble people.

The Beloved and His Friends

13 Return, return, O Shulamite;
Return, return, that we may look upon you!

The Shulamite

What would you see in the Shulamite—
As it were, the dance of [cp]the two camps?

Expressions of Praise

The Beloved

How beautiful are your feet in sandals,
(HY)O prince’s daughter!
The curves of your thighs are like jewels,
The work of the hands of a skillful workman.
Your navel is a rounded goblet;
It lacks no [cq]blended beverage.
Your waist is a heap of wheat
Set about with lilies.
(HZ)Your two breasts are like two fawns,
Twins of a gazelle.
(IA)Your neck is like an ivory tower,
Your eyes like the pools in Heshbon
By the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
Your head crowns you like Mount Carmel,
And the hair of your head is like purple;
A king is held captive by your tresses.

How fair and how pleasant you are,
O love, with your delights!
This stature of yours is like a palm tree,
And your breasts like its clusters.
I said, “I will go up to the palm tree,
I will take hold of its branches.”
Let now your breasts be like clusters of the vine,
The fragrance of your [cr]breath like apples,
And the roof of your mouth like the best wine.

The Shulamite

The wine goes down smoothly for my beloved,
[cs]Moving gently the [ct]lips of sleepers.
10 (IB)I am my beloved’s,
And (IC)his desire is toward me.

11 Come, my beloved,
Let us go forth to the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us (ID)see if the vine has budded,
Whether the grape blossoms are open,
And the pomegranates are in bloom.
There I will give you my love.
13 The (IE)mandrakes give off a fragrance,
And at our gates (IF)are pleasant fruits,
All manner, new and old,
Which I have laid up for you, my beloved.

Lovers Reunited at Their Country Home

Oh, that you were like my brother,
Who nursed at my mother’s breasts!
If I should find you outside,
I would kiss you;
I would not be despised.
I would lead you and bring you
Into the (IG)house of my mother,
She who used to instruct me.
I would cause you to drink of (IH)spiced wine,
Of the juice of my pomegranate.

(To the Daughters of Jerusalem)

(II)His left hand is under my head,
And his right hand embraces me.
(IJ)I charge you, O daughters of Jerusalem,
Do not stir up nor awaken love
Until it pleases.

Love Renewed in Lebanon

A Relative

(IK)Who is this coming up from the wilderness,
Leaning upon her beloved?

I awakened you under the apple tree.
There your mother brought you forth;
There she who bore you brought you forth.

The Shulamite to Her Beloved

(IL)Set me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
(IM)Jealousy as [cu]cruel as [cv]the grave;
Its flames are flames of fire,
[cw]A most vehement flame.

Many waters cannot quench love,
Nor can the floods drown it.
(IN)If a man would give for love
All the wealth of his house,
It would be utterly despised.

The Shulamite’s Brothers

(IO)We have a little sister,
And she has no breasts.
What shall we do for our sister
In the day when she is spoken for?
If she is a wall,
We will build upon her
A battlement of silver;
And if she is a door,
We will enclose her
With boards of cedar.

The Shulamite

10 I am a wall,
And my breasts like towers;
Then I became in his eyes
As one who found peace.
11 Solomon had a vineyard at Baal Hamon;
(IP)He leased the vineyard to keepers;
Everyone was to bring for its fruit
A thousand silver coins.

(To Solomon)

12 My own vineyard is before me.
You, O Solomon, may have a thousand,
And those who tend its fruit two hundred.

The Beloved

13 You who dwell in the gardens,
The companions listen for your voice—
(IQ)Let me hear it!

The Shulamite

14 (IR)Make[cx] haste, my beloved,
And (IS)be like a gazelle
Or a young stag
On the mountains of spices.

Footnotes

  1. Ecclesiastes 3:2 Lit. to bear
  2. Ecclesiastes 3:15 Lit. seeks
  3. Ecclesiastes 3:15 what is pursued
  4. Ecclesiastes 3:16 justice
  5. Ecclesiastes 3:16 Wickedness
  6. Ecclesiastes 3:17 desire
  7. Ecclesiastes 3:21 LXX, Syr., Tg., Vg. Who knows whether the spirit . . . goes upward, and whether . . . goes downward to the earth?
  8. Ecclesiastes 3:22 portion or lot
  9. Ecclesiastes 4:1 Lit. At the hand
  10. Ecclesiastes 4:8 Lit. a second
  11. Ecclesiastes 4:8 Lit. evil task
  12. Ecclesiastes 4:14 The youth
  13. Ecclesiastes 4:16 Lit. to all before whom he was to be
  14. Ecclesiastes 5:6 Lit. voice
  15. Ecclesiastes 5:8 wresting
  16. Ecclesiastes 5:14 Lit. bad business
  17. Ecclesiastes 5:18 Lit. portion
  18. Ecclesiastes 5:19 Lit. portion
  19. Ecclesiastes 6:2 disease
  20. Ecclesiastes 6:3 Or miscarriage
  21. Ecclesiastes 6:9 What the eyes see
  22. Ecclesiastes 6:9 Lit. soul
  23. Ecclesiastes 6:12 Lit. the number of the days
  24. Ecclesiastes 6:12 futile
  25. Ecclesiastes 7:3 Vexation or Grief
  26. Ecclesiastes 7:3 well or pleasing
  27. Ecclesiastes 7:5 listen to
  28. Ecclesiastes 7:6 Lit. sound
  29. Ecclesiastes 7:7 destroys
  30. Ecclesiastes 7:12 A protective shade, lit. shadow
  31. Ecclesiastes 7:12 advantage or profit
  32. Ecclesiastes 7:14 alongside
  33. Ecclesiastes 7:18 Lit. come forth from all of them
  34. Ecclesiastes 7:23 tested
  35. Ecclesiastes 7:26 Lit. He who is good before God
  36. Ecclesiastes 8:1 Lit. strength
  37. Ecclesiastes 8:5 Lit. knows
  38. Ecclesiastes 8:6 is great upon him
  39. Ecclesiastes 8:10 Some Heb. mss., LXX, Vg. praised
  40. Ecclesiastes 9:1 Lit. put
  41. Ecclesiastes 9:2 LXX, Syr., Vg. good and bad,
  42. Ecclesiastes 9:9 Lit. See life
  43. Ecclesiastes 9:14 LXX, Syr., Vg. bulwarks
  44. Ecclesiastes 10:1 Lit. Flies of death
  45. Ecclesiastes 10:1 Tg., Vg. omit putrefy
  46. Ecclesiastes 10:4 Lit. healing, health
  47. Ecclesiastes 10:6 exalted positions
  48. Ecclesiastes 10:10 Lit. is a successful advantage
  49. Ecclesiastes 10:11 Lit. master of the tongue
  50. Ecclesiastes 10:18 Lit. rafters sink
  51. Ecclesiastes 11:5 Or spirit
  52. Ecclesiastes 11:9 Impulses
  53. Ecclesiastes 11:9 As you see to be best
  54. Ecclesiastes 11:10 vexation
  55. Ecclesiastes 11:10 Prime of life
  56. Ecclesiastes 12:1 Lit. evil
  57. Ecclesiastes 12:6 So with Qr., Tg.; Kt. removed; LXX, Vg. broken
  58. Ecclesiastes 12:9 arranged
  59. Ecclesiastes 12:10 Lit. delightful
  60. Ecclesiastes 12:11 Lit. masters of assemblies
  61. Song of Solomon 1:2 A young woman from the town of Shulam or Shunem, Song 6:13. The speaker and audience are identified according to the number, gender, and person of the Hebrew words. Occasionally the identity is not certain.
  62. Song of Solomon 1:2 Masc. sing.: the Beloved
  63. Song of Solomon 1:4 Masc. sing.: the Beloved
  64. Song of Solomon 1:4 Fem. sing.: the Shulamite
  65. Song of Solomon 1:6 Lit. looked upon me
  66. Song of Solomon 1:7 LXX, Syr., Vg. wanders
  67. Song of Solomon 1:8 Lit. Go out
  68. Song of Solomon 1:11 Fem. sing.: the Shulamite
  69. Song of Solomon 1:12 perfume
  70. Song of Solomon 1:15 my companion, friend
  71. Song of Solomon 1:16 couch
  72. Song of Solomon 2:4 Lit. house of wine
  73. Song of Solomon 2:7 adjure
  74. Song of Solomon 2:14 Lit. appearance
  75. Song of Solomon 2:17 Lit. Separation
  76. Song of Solomon 3:4 room
  77. Song of Solomon 3:5 adjure
  78. Song of Solomon 3:9 A portable enclosed chair
  79. Song of Solomon 4:2 bereaved
  80. Song of Solomon 4:4 Small shields
  81. Song of Solomon 4:10 fragrance
  82. Song of Solomon 4:12 locked or barred
  83. Song of Solomon 5:2 my companion, friend
  84. Song of Solomon 5:2 curls or hair
  85. Song of Solomon 5:3 dirty
  86. Song of Solomon 5:4 opening
  87. Song of Solomon 5:6 Lit. soul
  88. Song of Solomon 5:9 adjure
  89. Song of Solomon 5:10 Distinguished
  90. Song of Solomon 5:12 sitting in a setting
  91. Song of Solomon 6:5 overwhelmed
  92. Song of Solomon 6:6 bereaved
  93. Song of Solomon 6:12 Heb. Ammi Nadib
  94. Song of Solomon 6:13 Heb. Mahanaim
  95. Song of Solomon 7:2 Lit. mixed or spiced drink
  96. Song of Solomon 7:8 Lit. nose
  97. Song of Solomon 7:9 Gliding over
  98. Song of Solomon 7:9 LXX, Syr., Vg. lips and teeth.
  99. Song of Solomon 8:6 severe, lit. hard
  100. Song of Solomon 8:6 Or Sheol
  101. Song of Solomon 8:6 Lit. A flame of Yah, poetic form of YHWH, the Lord
  102. Song of Solomon 8:14 Hurry, lit. Flee

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