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Does “Having Fun” Bring Happiness?

I said ·to myself [L in my heart], “·I will try having fun [L Come now, I will test you with pleasure]. I will ·enjoy myself [experience the good life; L see good].” ·But I found that [L Behold] this is also useless [1:2]. I thought, “It is ·foolish [mad; crazy; insane] to laugh, and ·having fun [pleasure] ·doesn’t accomplish anything [L what can it do…?].” I ·decided [L explored with my heart] to cheer ·myself up [L my body/flesh] with wine and embrace folly while my mind was ·still thinking wisely [guided by wisdom]. I wanted to see what was good for people to do ·on earth [L under heaven; 1:3] during their few days of life.

Does Hard Work Bring Happiness?

Then I did great things: I built houses and planted vineyards for myself [1 Kin. 7:1–12; 9:15; 2 Chr. 8:1–6]. I made gardens and parks, and I planted all kinds of fruit trees in them. I made pools of water for myself and used them to water my ·growing [flourishing forest of] trees. I ·bought [acquired] male and female slaves, and slaves were also born in my house. I had large herds and flocks, more than anyone in Jerusalem had ever had before. I also gathered silver and gold for myself, treasures ·from [or of] kings and ·other areas [provinces; 1 Kin. 10:14–25; 2 Chr. 9:27]. I had male and female singers and ·all the women a man could ever want [L many concubines—the pleasure of men]. I ·became very famous, even greater than [surpassed] anyone who had lived in Jerusalem before me. My wisdom ·helped me in all this [L stayed with me].

10 Anything ·I saw and wanted [L my eyes requested], I ·got for [L did not refuse] myself;
    I did not ·miss [L deny my heart] any pleasure I desired.
·I [L My heart] was pleased with everything I did,
    and this pleasure was the reward for all my ·hard work [toil].
11 But then I ·looked at [turned my attention to] what I had done,
    and I thought about all the ·hard work [toil].
Suddenly I realized it was useless [1:2], like chasing the wind.
    There is ·nothing to gain [no profit/advantage] from anything we do ·here on earth [L under the sun; 1:3].

Maybe Wisdom Is the Answer

12 Then I ·began to think again about being wise,
    and also about being foolish and doing crazy things [L turned my attention to observe wisdom and mad folly].
After all, what more can anyone who comes after the king do?
    He can’t do more than what the king has already done [C If the king couldn’t find meaning in life, then no one could].
13 I saw that ·being wise is certainly better than being foolish [L there was more profit in wisdom than folly],
    just as light is ·better [more profitable] than darkness.
14 Wise people ·see where they are going [L have eyes in their head],
    but fools walk around in the dark.
Yet I know that
    both wise and foolish ·people end the same way [L have the same fate; C death].

15 I ·thought to myself [L said in my heart],
“·What happens to a fool will happen to me [L The fate of the fool is my fate], too,
    so ·what is the reward for being [L why have I become so] wise?”
I said to myself,
    “·Being wise [L This] is also useless [1:2].”
16 No one will remember the wise or the fool for long.
    ·In the future, [L The days will come only too soon when] both will be forgotten.
    How will the wise person die?
    Like the fool?

Is There Real Happiness in Life?

17 So I hated life. ·It made me sad to think that everything [L For evil is the work that is done] ·here on earth [L under the sun; 1:3] is useless [1:2], like chasing the wind. 18 I hated all the things I had ·worked [toiled] for ·here on earth [L under the sun; 1:3], because I must leave them to someone who will live after me. 19 Someone else will control everything for which I ·worked so hard [toiled so wisely] ·here on earth [L under the sun; 1:3], and ·I don’t know [L who knows…?] if he will be wise or foolish. This is also useless [1:2]. 20 So I ·became sad [despaired; L caused my heart to despair] about all the ·hard work [toil] I had done ·here on earth [L under the sun; 1:3]. 21 People can work hard using all their wisdom, knowledge, and ·skill [success], but they will ·die, and other people will get the things for which they worked [L leave their reward to others]. They did not do the work, but they will get everything. This is ·also unfair [a great evil] and useless [1:2]. 22 What do people get for all their ·work [toil] and ·struggling [anxiety] ·here on earth [L under the sun; 1:3]? 23 All of their ·lives [L days] their work is full of pain and ·sorrow [frustration], and even at night their ·minds [L hearts] don’t ·rest [L lie down]. This is also useless [1:2].

24 ·The best that people can do is [L There is nothing better for people than to] eat, drink, and enjoy their ·work [toil]. I saw that even this comes from God, 25 because ·no one [L who…?] can eat or ·enjoy life [or worry] without him. 26 If people please God, God will give them wisdom, knowledge, and ·joy [pleasure]. But ·sinners [or people who offend; C offend God] will get only the work of gathering wealth that they will have to give to the ones who please God. So all their work is useless [1:2], like chasing the wind [3:12–14, 22; 5:18–20; 8:15; 9:7–10; C the little pleasures are distractions from the meaningless world].

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(A) to find out what is good.” But that also proved to be meaningless. “Laughter,”(B) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(C) and embracing folly(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(E) and planted vineyards.(F) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(H) for myself, and the treasure of kings and provinces.(I) I acquired male and female singers,(J) and a harem[a] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(K) before me.(L) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(M)
    nothing was gained under the sun.(N)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(O)
What more can the king’s successor do
    than what has already been done?(P)
13 I saw that wisdom(Q) is better than folly,(R)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(S)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(T)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(U)
    the days have already come when both have been forgotten.(V)
Like the fool, the wise too must die!(W)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(X) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(Y) 19 And who knows whether that person will be wise or foolish?(Z) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AA) 23 All their days their work is grief and pain;(AB) even at night their minds do not rest.(AC) This too is meaningless.

24 A person can do nothing better than to eat and drink(AD) and find satisfaction in their own toil.(AE) This too, I see, is from the hand of God,(AF) 25 for without him, who can eat or find enjoyment?(AG) 26 To the person who pleases him, God gives wisdom,(AH) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(AI) to hand it over to the one who pleases God.(AJ) This too is meaningless, a chasing after the wind.

Footnotes

  1. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.

I said in my mind, Come now, I will prove you with mirth and test you with pleasure; so have a good time [enjoy pleasure]. But this also was vanity (emptiness, falsity, and futility)!(A)

I said of laughter, It is mad, and of pleasure, What does it accomplish?

I searched in my mind how to cheer my body with wine—yet at the same time having my mind hold its course and guide me with [human] wisdom—and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

I made great works; I built myself houses, I planted vineyards.

I made for myself gardens and orchards and I planted in them all kinds of fruit trees.

I made for myself pools of water from which to water the forest and make the trees bud.

I bought menservants and maidservants and had servants born in my house. Also I had great possessions of herds and flocks, more than any who had been before me in Jerusalem.

I also gathered for myself silver and gold and the treasure of kings and of the provinces. I got for myself men singers and women singers, and the delights of the sons of men—[a]concubines very many.(B)

So I became great and increased more than all who were before me in Jerusalem. Also my wisdom remained with me and stood by me.

10 And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.

11 Then I looked on all that my hands had done and the labor I had spent in doing it, and behold, all was vanity and a striving after the wind and a feeding on it, and there was no profit under the sun.(C)

12 So I turned to consider [human] wisdom and madness and folly; for what can the man do who succeeds the king? Nothing but what has been done already.

13 Then I saw that even [human] wisdom [that brings sorrow] is better than [the pleasures of] folly as far as light is better than darkness.

14 The wise man’s eyes are in his head, but the fool walks in darkness; and yet I perceived that [in the end] one event happens to them both.(D)

15 Then said I in my heart, As it happens to the fool, so it will happen even to me. And of what use is it then for me to be more wise? Then I said in my heart, This also is vanity (emptiness, vainglory, and futility)!

16 For of the wise man, the same as of the fool, there is no permanent remembrance, since in the days to come all will be long forgotten. And how does the wise man die? Even as the fool!

17 So I hated life, because what is done under the sun was grievous to me; for all is vanity and a striving after the wind and a feeding on it.

18 And I hated all my labor in which I had toiled under the sun, seeing that I must leave it to the man who will succeed me.(E)

19 And who knows whether he will be a wise man or a fool? Yet he will have dominion over all my labor in which I have toiled and in which I have shown myself wise under the sun. This is also vanity (emptiness, falsity, and futility)!

20 So I turned around and gave my heart up to despair over all the labor of my efforts under the sun.

21 For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

22 For what has a man left from all his labor and from the striving and vexation of his heart in which he has toiled under the sun?

23 For all his days are but pain and sorrow, and his work is a vexation and grief; his mind takes no rest even at night. This is also vanity (emptiness, falsity, and futility)!

24 There is nothing better for a man than that he should eat and drink and make himself enjoy good in his labor. Even this, I have seen, is from the hand of God.

25 For who can eat or who can have enjoyment any more than I can—[b]apart from Him?

26 For to the person who pleases Him God gives wisdom and knowledge and joy; but to the sinner He gives the work of gathering and heaping up, that he may give to one who pleases God. This also is vanity and a striving after the wind and a feeding on it.

Footnotes

  1. Ecclesiastes 2:8 Solomon’s reign began under most promising conditions: he “loved the Lord, walking in the statutes of David his father... All Israel... feared the king [Solomon], for they saw that the wisdom of God was in him, to do judgment” (I Kings 3:3, 28 kjv). But soon his own “wisdom” alone was guiding him. He openly affronted God by taking many wives, including even heathen women. They seduced him into tolerating and even practicing idolatry (I Kings 11:1ff.).
  2. Ecclesiastes 2:25 According to The Septuagint (Greek translation of the Old Testament) and The Syriac reading: Jesus recognized the unprecedented glory which Solomon’s human wisdom had brought him, but He said that Solomon arrayed in all of it was not equal in glory to one tiny lily of the field—which God’s wisdom had made (Matt. 6:29).

A Testimony to Self-Indulgence

I told myself, “I will test you with pleasure, so enjoy yourself.” But this was pointless. “Senseless,” said I concerning laughter and pleasure, “How practical is this?” I decided to indulge in wine, while still remaining committed to wisdom. I also tried to indulge in foolishness, just enough to determine whether it was good for human beings under heaven given the short time of their lives.

A Testimony to Extravagant Works

With respect to my extravagant works, I built houses for myself; I planted vineyards for myself. I constructed gardens and orchards for myself, and within them I planted all kinds of fruit trees. I built for myself water reservoirs to irrigate forests that produce trees.

A Testimony to Extravagant Possessions

I acquired male and female slaves, and had other slaves born in my house. I also acquired for myself increasing numbers of herds and flocks—more than anyone who had lived before me in Jerusalem. I also accumulated silver, gold, and the wealth of kings and their kingdoms. I gathered around me both male and female singers, along with what delights a man—all sorts of mistresses.

A Testimony to Extravagant Position

So I became great, greater than anyone who had lived before me in Jerusalem. Throughout all of this, I remained wise. 10 Whenever I wanted something I had seen, I never refused that desire. Instead, I enjoyed everything I did, and this became the reward in what I had undertaken. 11 Then I examined all of my accomplishments that I had brought about by my own efforts, including the work that I had labored so hard to complete—and it was all pointless, like chasing after the wind, and there was nothing to be gained on earth.

12 Next I turned to examine wisdom, insanity, and foolishness, because what can a person do who succeeds the king except what has already been accomplished? 13 I concluded that wisdom is more useful than foolishness, just as light is more useful than darkness. 14 The wise use their eyes, but the fool walks in darkness. I also perceived that the same outcome affects them all.

The Pointlessness of Life

15 Then I told myself, “Whatever happens to the fool will happen also to me. Therefore what’s the point in being so wise?” And I told myself that this also is pointless. 16 For neither the wise nor the fool will be long remembered, since in days to come everything will be forgotten. The wise man dies the same way as the fool, does he not? 17 So I hated life, because whatever is done on earth causes me trouble—it’s all pointless, like chasing after the wind.

The Pointlessness of Labor

18 Then I despised everything I had worked for on earth, that is, the things that I will leave to the person who will succeed me. 19 And who knows whether he will be wise or foolish? Either way, he will take possession of everything that I have done on earth, especially where I have excelled. This also is pointless. 20 So I came to be in despair about everything I had accomplished on earth. 21 For sometimes people who strive to obtain wisdom, knowledge, and equity leave everything as an inheritance to a person who never worked for it. This, too, is pointless and greatly troublesome.

22 For what does a person gain from everything that he accomplishes and from his inner life struggles that he undergoes while working on earth? 23 Indeed, all of his days are filled with sorrow, and his struggles bring grief. In fact, his mind remains restless throughout the night. This is pointless, too!

The Central Point of Life

24 The only worthwhile thing for a human being is to eat, drink, and enjoy life’s goodness that he finds in what he accomplishes. This, I observed, is also from the hand of God himself, 25 for who can eat or enjoy life apart from him? 26 After all, to the person who is good in God’s sight, he gives wisdom, knowledge, and joy, but to the sinner he gives the troublesome task of acquiring and accumulating in order to leave it to someone who is good in the sight of God. This also is pointless and chasing after the wind.