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The Wise and the Foolish

12 So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?[a]). 13 I thought, “Wisdom is better than foolishness, just as light is better than darkness. 14 For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. 15 Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.

17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.

The Futility of Work

18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned. 19 And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! 20 So I gave up in despair, questioning the value of all my hard work in this world.

21 Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. 22 So what do people get in this life for all their hard work and anxiety? 23 Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.

24 So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?[b] 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

A Time for Everything

For everything there is a season,
    a time for every activity under heaven.
A time to be born and a time to die.
    A time to plant and a time to harvest.
A time to kill and a time to heal.
    A time to tear down and a time to build up.
A time to cry and a time to laugh.
    A time to grieve and a time to dance.
A time to scatter stones and a time to gather stones.
    A time to embrace and a time to turn away.
A time to search and a time to quit searching.
    A time to keep and a time to throw away.
A time to tear and a time to mend.
    A time to be quiet and a time to speak.
A time to love and a time to hate.
    A time for war and a time for peace.

What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.

14 And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. 15 What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.

The Injustices of Life

16 I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! 17 I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”

18 I also thought about the human condition—how God proves to people that they are like animals. 19 For people and animals share the same fate—both breathe[c] and both must die. So people have no real advantage over the animals. How meaningless! 20 Both go to the same place—they came from dust and they return to dust. 21 For who can prove that the human spirit goes up and the spirit of animals goes down into the earth? 22 So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.

Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. So I concluded that the dead are better off than the living. But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

“Fools fold their idle hands,
    leading them to ruin.”

And yet,

“Better to have one handful with quietness
    than two handfuls with hard work
    and chasing the wind.”

The Advantages of Companionship

I observed yet another example of something meaningless under the sun. This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.

The Futility of Political Power

13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[d] who replaces him. 16 Endless crowds stand around him,[e] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.

Approaching God with Care

[f]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [g]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![h]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?

All people spend their lives scratching for food, but they never seem to have enough. So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?

Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.

The Future—Determined and Unknown

10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.

11 The more words you speak, the less they mean. So what good are they?

12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?

Wisdom for Life

A good reputation is more valuable than costly perfume.
    And the day you die is better than the day you are born.
Better to spend your time at funerals than at parties.
    After all, everyone dies—
    so the living should take this to heart.
Sorrow is better than laughter,
    for sadness has a refining influence on us.
A wise person thinks a lot about death,
    while a fool thinks only about having a good time.

Better to be criticized by a wise person
    than to be praised by a fool.
A fool’s laughter is quickly gone,
    like thorns crackling in a fire.
    This also is meaningless.

Extortion turns wise people into fools,
    and bribes corrupt the heart.

Finishing is better than starting.
    Patience is better than pride.

Control your temper,
    for anger labels you a fool.

10 Don’t long for “the good old days.”
    This is not wise.

11 Wisdom is even better when you have money.
    Both are a benefit as you go through life.
12 Wisdom and money can get you almost anything,
    but only wisdom can save your life.

13 Accept the way God does things,
    for who can straighten what he has made crooked?
14 Enjoy prosperity while you can,
    but when hard times strike, realize that both come from God.
    Remember that nothing is certain in this life.

The Limits of Human Wisdom

15 I have seen everything in this meaningless life, including the death of good young people and the long life of wicked people. 16 So don’t be too good or too wise! Why destroy yourself? 17 On the other hand, don’t be too wicked either. Don’t be a fool! Why die before your time? 18 Pay attention to these instructions, for anyone who fears God will avoid both extremes.[i]

19 One wise person is stronger than ten leading citizens of a town!

20 Not a single person on earth is always good and never sins.

21 Don’t eavesdrop on others—you may hear your servant curse you. 22 For you know how often you yourself have cursed others.

23 I have always tried my best to let wisdom guide my thoughts and actions. I said to myself, “I am determined to be wise.” But it didn’t work. 24 Wisdom is always distant and difficult to find. 25 I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness.

26 I discovered that a seductive woman[j] is a trap more bitter than death. Her passion is a snare, and her soft hands are chains. Those who are pleasing to God will escape her, but sinners will be caught in her snare.

27 “This is my conclusion,” says the Teacher. “I discovered this after looking at the matter from every possible angle. 28 Though I have searched repeatedly, I have not found what I was looking for. Only one out of a thousand men is virtuous, but not one woman! 29 But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path.”

Footnotes

  1. 2:12 The meaning of the Hebrew is uncertain.
  2. 2:25 As in Greek and Syriac versions; Hebrew reads apart from me?
  3. 3:19 Or both have the same spirit.
  4. 4:15 Hebrew the second youth.
  5. 4:16 Hebrew There is no end to all the people, to all those who are before them.
  6. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  7. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  8. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.
  9. 7:18 Or will follow them both.
  10. 7:26 Hebrew a woman.

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