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One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing of which it may be said, “Behold,[a] this is new?” It has been long ago, in the ages which were before us. 11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

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Footnotes

  1. 1:10 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

A generation goes and a generation comes,
but the earth remains forever.(A)
The sun rises and the sun sets;
panting, it hurries back to the place(B)
where it rises.
Gusting to the south,
turning to the north,
turning, turning, goes the wind,(C)
and the wind returns in its cycles.
All the streams flow to the sea,
yet the sea is never full;
to the place where the streams flow,
there they flow again.
All things[a] are wearisome,
more than anyone can say.
The eye is not satisfied by seeing(D)
or the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done;
there is nothing new under the sun.
10 Can one say about anything,
“Look, this is new”?
It has already existed in the ages before us.
11 There is no remembrance of those who[b] came before;(E)
and of those who will come after
there will also be no remembrance
by those who follow them.

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Footnotes

  1. 1:8 Or words
  2. 1:11 Or of the things that