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The words of the Preacher, the son of David, king in Jerusalem:

“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” What does man gain from all his labor in which he labors under the sun? One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing of which it may be said, “Behold,[a] this is new?” It has been long ago, in the ages which were before us. 11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

12 I, the Preacher, was king over Israel in Jerusalem. 13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God[b] has given to the sons of men to be afflicted with. 14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. 15 That which is crooked can’t be made straight; and that which is lacking can’t be counted. 16 I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” 17 I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. 18 For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Footnotes

  1. 1:10 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  2. 1:13 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

The Theme

The words of the Teacher,[a] the son of David, king in Jerusalem.

“Utterly pointless,”[b]
        says the Teacher.
“Absolutely pointless;
    everything is pointless.”
What does a man gain
    from all of the work that he undertakes on earth?[c]

The Predictability of Life

A generation goes,
    a generation comes,
        but the earth remains forever.
The sun rises,
    the sun sets,
        then rushes back to where it arose.
The wind blows southward,
    then northward, constantly circulating,
        and the wind comes back again in its courses.
All the rivers flow toward the sea,
    but the sea is never full;
        then rivers return to the headwaters[d] where they began.

Everything is wearisome,
    more than man is able to express.
The eye is never satisfied by seeing,
    nor the ear by hearing.
Whatever has happened, will happen again;
    whatever has been done, will be done again.
        There is nothing new on earth.
10 Does anything exist about which someone might say,
    “Look at this! Is this new?”
It happened ages ago;
    it existed before we did.
11 No one remembers those in the past,
    nor will they be remembered
        by those who come after them.

A Testimony to an Unwise Search

12 I, the Teacher, have been king over Israel in Jerusalem. 13 I dedicated myself to using wisdom for study and discovery of everything that is done under heaven.[e] God uses terrible things so human beings will struggle with life.[f] 14 I observed every activity done on earth. My conclusion: all of it is pointless—like chasing after the wind.

15 What is crooked cannot be made straight;
    what is not there cannot be counted.

16 I told myself, “I have become greater and wiser than anyone who ruled before me in Jerusalem—yes, I have acquired a great deal of wisdom and knowledge.” 17 So I dedicated myself to learn about wisdom and knowledge, and about insanity and foolishness. And I discovered that this is also like chasing after the wind.

18 For with much wisdom there is much sorrow;
    the more someone adds to knowledge,
        the more someone adds to grief.

Footnotes

  1. Ecclesiastes 1:1 Or Speaker, Or Philosopher, and so throughout the book
  2. Ecclesiastes 1:2 Or Utter vanity; and so throughout the book
  3. Ecclesiastes 1:3 Lit. under the sun; i.e. from an earthly perspective; and so throughout the book
  4. Ecclesiastes 1:7 Lit. place
  5. Ecclesiastes 1:13 I.e. from a heavenly perspective
  6. Ecclesiastes 1:13 The Heb. lacks with life