The Contrast of Wisdom and Folly

(A)A good name is better than precious ointment,
    and (B)the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will (C)lay it to heart.
Sorrow is better than laughter,
    (D)for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is (E)better for a man to hear the rebuke of the wise
    than to hear the song of fools.
(F)For as the crackling of (G)thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[a]
Surely (H)oppression drives the wise into madness,
    and (I)a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and (J)the patient in spirit is better than the proud in spirit.
(K)Be not quick in your spirit to become angry,
    (L)for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who (M)see the sun.
12 For the protection of wisdom is like (N)the protection of money,
    and the advantage of knowledge is that (O)wisdom preserves the life of him who has it.
13 Consider (P)the work of God:
    (Q)who can make straight what he has made crooked?

14 (R)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (S)so that man may not find out anything that will be after him.

15 In my (T)vain[c] life I have seen everything. There is (U)a righteous man who perishes in his righteousness, and there is a wicked man who (V)prolongs his life in his evildoing. 16 Be not overly righteous, and do not (W)make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. (X)Why should you die before your time? 18 It is good that you should take hold of (Y)this, and from (Z)that (AA)withhold not your hand, for the one who fears God shall come out from both of them.

19 (AB)Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely (AC)there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear (AD)your servant cursing you. 22 Your heart knows that (AE)many times you yourself have cursed others.

23 All this I have tested by wisdom. (AF)I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and (AG)deep, very deep; (AH)who can find it out?

25 (AI)I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more (AJ)bitter than death: (AK)the woman whose heart is (AL)snares and nets, and whose hands are fetters. He who pleases God escapes her, but (AM)the sinner is taken by her. 27 Behold, this is what I found, says (AN)the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. (AO)One man among a thousand I found, but (AP)a woman among all these I have not found. 29 See, this alone I found, that (AQ)God made man upright, but (AR)they have sought out many schemes.

Footnotes

  1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 7:9 Hebrew in the bosom
  3. Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

Lessons for Life

A good name exceeds the value of fine perfume,
    and the day of someone’s death exceeds the value of[a] the day of his birth.
It’s better to attend a funeral[b]
    than to attend a banquet,[c]
for everyone dies eventually,
    and the living will take this to heart.
Sorrow is better than laughter,
    because the heart is made better through trouble.
For the wise person thinks carefully when in mourning,
    but fools focus their thoughts on pleasure.
It is better to listen to a wise person’s rebuke
    than to listen to the praise[d] of fools.
For as thorns burn to heat a pot,
    so also is the laughter of the fool—
        even this is pointless.

Avoiding the Evils of Life

Unjust gain makes the wise foolish,
    and a bribe corrupts the heart.
The conclusion of something is better than its beginning,
    and a patient attitude[e] is more valuable than a proud one.[f]
Never be in a hurry to become internally angry,
    since anger settles down in the lap of fools.
10 Never ask “Why does the past[g] seem so much better than now?”[h]
    because this question does not come from wisdom.
11 Wise use of possessions is good;
    it brings benefit to the living.[i]
12 Indeed, wisdom gives protection,[j] just like money does,
    but it’s better to know that wisdom gives life,
        to those who have mastered[k] it.

The Works of God

13 Consider the work of God:

Who is able to straighten
    what he has bent?
14 When times are good, be joyful;
    when times are bad, consider this:
God made the one as well as the other,
    so people won’t seek anything outside of his best.

15 I have seen it all[l] during my pointless life:

both a righteous person who dies
    while he is righteous,
and a wicked person who lives to an old age,
    while remaining wicked.[m]

Practical Wisdom

16 Do not be overly righteous,
    nor be overly wise.
        Why be self-destructive?
17 Do not excel at wickedness,
    nor be a fool.
        Why die before your time?
18 It is good for you to grab hold of this and not let go,
    because whoever fears God will escape
        all of these extremes.[n]
19 Wisdom given as strength to a wise person
    is better than having ten powerful men in the city.
20 For there is not a single righteous man on earth
    who practices good and does not sin.

21 Don’t listen to everything that is spoken—
    you may hear your servant cursing you,
22 since you also know how often
    you have cursed others.

23 I used my wisdom to test all of this.

I said, “I want to be wise,”
    but it was beyond me.
24 Whatever it is,
    it’s far off and most profound.
        Who can attain it?
25 I committed myself to understand,
        to learn, to search for wisdom and explanations,
and to understand both the evil that is foolishness
    and the stupidity that is delusion.

26 I discovered for myself a bitterness
    that surpasses that of death:
the woman whose heart is full of[o] snares and nets,
    whose hands are chains of bondage.
Whoever pleases God will escape from her,
    but the transgressor will be trapped by her.

27 “Look at this,” says the Teacher. “Linking one thing to another, I reached this conclusion:

28 Among the things I seek but have not found:
    one man among a thousand I did find,
        but I have not found one woman to be wise[p] among all these.
29 I have discovered only this:
    God made human beings for righteousness,
        but they seek many alternatives.”

Footnotes

  1. Ecclesiastes 7:1 Lit. death than
  2. Ecclesiastes 7:2 Lit. house of mourning
  3. Ecclesiastes 7:2 Lit. house of feasting
  4. Ecclesiastes 7:5 Lit. song
  5. Ecclesiastes 7:8 Lit. spirit
  6. Ecclesiastes 7:8 Lit. spirit
  7. Ecclesiastes 7:10 Lit. the former days
  8. Ecclesiastes 7:10 Lit. than these
  9. Ecclesiastes 7:11 Lit. to those who see the sun
  10. Ecclesiastes 7:12 Or shade
  11. Ecclesiastes 7:12 Or acquired
  12. Ecclesiastes 7:15 Lit. seen in pointlessness
  13. Ecclesiastes 7:15 Lit. lives long in his evil
  14. Ecclesiastes 7:18 The Heb. lacks extremes
  15. Ecclesiastes 7:26 The Heb. lacks full of
  16. Ecclesiastes 7:28 The Heb. lacks to be wise