Add parallel Print Page Options

The Frustration of Desires

There is an evil which I have seen under the sun, and it lies heavy upon men: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction. If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life’s good things, and also has no burial, I say that an untimely birth is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he. Even though he should live a thousand years twice told, yet enjoy no good—do not all go to the one place?

All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind.

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is man the better? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

There is an evil which I have seen under the sun, and it is heavy upon men: a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; moreover it hath not seen the sun [a]nor known it; [b]this hath rest rather than the other: yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. For what advantage hath the wise more than the fool? [c]or what hath the poor man, that knoweth how to walk before the living? Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind. 10 [d]Whatsoever hath been, the name thereof was given long ago; and it is known what [e]man is; neither can he contend with him that is mightier than he. 11 Seeing there are many [f]things that increase vanity, what is man the better? 12 For who knoweth what is good for man in his life, [g]all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Footnotes

  1. Ecclesiastes 6:5 Or, neither had any knowledge
  2. Ecclesiastes 6:5 Or, it is better with this than with the other
  3. Ecclesiastes 6:8 Or, or the poor man that hath understanding, in walking before the living
  4. Ecclesiastes 6:10 Or, Whatsoever he be, his name was given him long ago, and it is known that he is man
  5. Ecclesiastes 6:10 Hebrew Adam. See Gen. 2:7.
  6. Ecclesiastes 6:11 Or, words
  7. Ecclesiastes 6:12 Hebrew the number of the days.