The Futility of Life

There is an (A)evil which I have seen under the sun, and it is widespread [a]among mankind: a person to whom God has (B)given riches, wealth, and honor, so that his soul (C)lacks nothing of all that he desires, yet God has not given him the opportunity to [b]enjoy these things, but a foreigner [c]enjoys them. This is futility and a severe affliction. If a man fathers a hundred children and lives many years, however many [d]they may be, but his soul is not satisfied with good things and he does not even have a proper (D)burial, then I say, “Better (E)the miscarriage than he, for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. It has not even seen the sun nor does it know it; yet [e]it is better off than that man. Even if the man lives a thousand years twice, but does not see good things—(F)do not all go to one and the same place?”

(G)All a person’s labor is for his mouth, and yet [f]his appetite is not [g]satisfied. For (H)what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes (I)see is better than what the soul [h]desires. This too is (J)futility and striving after wind.

10 Whatever (K)exists has already been named, and it is known what man is; for he (L)cannot dispute with the [i]one who is mightier than he is. 11 For there are many words which increase futility. What then is the advantage to a person? 12 For who knows what is good for a person during his lifetime, during the few [j]years of his futile life? He will [k]spend them like a shadow. For who can tell a person (M)what will happen after him under the sun?

Footnotes

  1. Ecclesiastes 6:1 Lit upon
  2. Ecclesiastes 6:2 Lit eat from it
  3. Ecclesiastes 6:2 Lit eats it
  4. Ecclesiastes 6:3 Lit the days of his years
  5. Ecclesiastes 6:5 Lit more rest has this one than that
  6. Ecclesiastes 6:7 Lit the soul
  7. Ecclesiastes 6:7 Lit filled
  8. Ecclesiastes 6:9 Lit goes after
  9. Ecclesiastes 6:10 Or Him who
  10. Ecclesiastes 6:12 Lit days
  11. Ecclesiastes 6:12 Lit do

Teacher: I have seen another injustice under the sun, one that is a real burden upon humanity. Sometimes God gives money, possessions, and even honor, so that we have everything a person might desire; nothing is lacking. But then, for reasons God only knows, God does not allow him to enjoy the good gifts. Rather, a stranger ends up enjoying them. This, too, is fleeting; it’s a sickening evil. If a person has one hundred children and lives for many years but finds no satisfaction in all of the good things that life brings and in the end doesn’t have a proper burial, I say that it would be better if that person had been stillborn because the stillborn arrives in a fleeting breath and then goes nameless into the darkness mourned by no one and buried in an unmarked grave. Though the child never sees the sun or knows anything, it still had more rest than the person who cannot enjoy what he has. Even if a person were to live one thousand years twice over, but could find no satisfaction, don’t we all end up going to the same place?

The words, “it would be better if that person had been stillborn,” may shock the modern reader because it is hoped that no child is stillborn; believers pray for a good life for all of God’s creatures. But the writer of Ecclesiastes does not dwell on the fate of the stillborn; instead he contrasts the life of the person who finds no good in life with the fate of the child who never drew breath, never saw the sun, and never was given a name. Life is a gift from God, and the teacher admonishes his readers to find the good in that gift. Yes, sometimes life is not fair; yes, sometimes life deals harsh blows; yes, life slips away far too quickly. But as long as someone draws breath, he or she should find the good in that life.

Teacher: As the saying goes, “All of our toil is food for our mouths.” We eat; we drink, and yet deep down we do not feel satisfied. What good is it to be wise? Are the wise better off than fools? And what do the poor know that others do not when they conduct themselves before the public?[a] It is better to enjoy what our eyes see than to long for what our roving appetites desire. This, too, is fleeting, like trying to embrace the wind.

10 Whatever exists has already been named. Human nature, as it is with its strengths and limitations, is already known. So no one dares to dispute with One so much stronger than he. 11 The more a person speaks, the more breath is fleeting; and what advantage do a lot of words bring us? 12 For who knows the best way for us to live during the few days of our fleeting lives? After all, we pass through them like shadows. For who can say what will happen under the sun after we are gone?

Footnotes

  1. 6:8 Meaning of the Hebrew is uncertain.

Things Are Bad

1-2 I looked long and hard at what goes on around here, and let me tell you, things are bad. And people feel it. There are people, for instance, on whom God showers everything—money, property, reputation—all they ever wanted or dreamed of. And then God doesn’t let them enjoy it. Some stranger comes along and has all the fun. It’s more of what I’m calling smoke. A bad business.

3-5 Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I’d say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living.

Even if someone lived a thousand years—make it two thousand!—but didn’t enjoy anything, what’s the point? Doesn’t everyone end up in the same place?

We work to feed our appetites;
Meanwhile our souls go hungry.

8-9 So what advantage has a sage over a fool, or over some poor wretch who barely gets by? Just grab whatever you can while you can; don’t assume something better might turn up by and by. All it amounts to anyway is smoke. And spitting into the wind.

10 Whatever happens, happens. Its destiny is fixed.
You can’t argue with fate.

11-12 The more words that are spoken, the more smoke there is in the air. And who is any better off? And who knows what’s best for us as we live out our meager smoke-and-shadow lives? And who can tell any of us the next chapter of our lives?

There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?

All people spend their lives scratching for food, but they never seem to have enough. So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?

Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.

The Future—Determined and Unknown

10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.

11 The more words you speak, the less they mean. So what good are they?

12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?