(A)There is an evil that I have seen under the sun, and it lies heavy on mankind: a man (B)to whom (C)God gives wealth, possessions, and honor, so that he (D)lacks nothing of all that he desires, yet God (E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. If a man fathers a hundred children and lives many years, so that (F)the days of his years are many, but his soul is not satisfied with life's (G)good things, and he also has no (H)burial, I say that (I)a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not (J)seen the sun or known anything, yet it finds (K)rest rather than he. Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?

(L)All the toil of man is for his mouth, yet his appetite is not satisfied.[c] For what advantage has the wise man (M)over the fool? And what does the poor man have who knows how to conduct himself before the living? Better (N)is the sight of the eyes than the wandering of the appetite: this also is (O)vanity and a striving after wind.

10 Whatever has come to be has (P)already been named, and it is known what man is, and that he is not able to (Q)dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his (R)vain[d] life, which he passes like (S)a shadow? For who can tell man what will be (T)after him under the sun?

Footnotes

  1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  2. Ecclesiastes 6:6 Or see
  3. Ecclesiastes 6:7 Hebrew filled
  4. Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

Controlled appetite

I saw a tragedy under the sun, and it weighs heavily upon humanity. God may give some people plenty of wealth, riches, and glory so that they lack nothing they desire. But God doesn’t enable them to enjoy it; instead, a stranger enjoys it. This is pointless and a sickening tragedy. Some people may have one hundred children and live a long life. But no matter how long they live, if they aren’t content with life’s good things, I say that even a stillborn child with no grave is better off than they are.[a] Because that child arrives pointlessly, then passes away in darkness. Darkness covers its name. It hasn’t seen the sun or experienced anything. But it has more peace than those who live a thousand years twice over but don’t enjoy life’s good things. Isn’t everyone heading to the same destination? All the hard work of humans is for the mouth, but the appetite is never full. What advantage do the wise have over the foolish? Or what do the poor gain by knowing how to conduct themselves before the living? It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just wind chasing.

10 Whatever happens has already been designated, and human beings are fully known. They can’t contend with the one who is stronger than they are. 11 Because the more words increase, the more everything is pointless. What do people gain by it? 12 Because who knows what’s good for human beings during life, during their brief pointless life, which will pass away like a shadow? Who can say what the future holds for people under the sun?

Footnotes

  1. Ecclesiastes 6:3 Correction; Heb puts the lack of burial site with those who do not enjoy life's good things.