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The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(A) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(B) A man may father a hundred children and live many years, but however many are the days of his years, if he does not enjoy life’s good things or has no burial, I say that a stillborn child is better off than he.(C) For it comes in vanity and goes in darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over yet enjoy no good—do not all go to one place?

All human toil is for the mouth, yet the appetite is not satisfied.(D) For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living?(E) Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.(F)

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Those Who Have Wealth but Do Not Enjoy It Are Pitiful

Here is another misfortune that I have seen under the sun, and it is prevalent among humankind. God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires; yet God does not enable him to enjoy it—instead someone else ends up enjoying it. This is vanity—indeed, it is a grievous ill!

Even if a man fathers a hundred children and lives many years so that the days of his years are many, if his heart[a] is not satisfied with his prosperity[b] and he does not receive a proper burial,[c] I deem the stillborn better than him. For he comes into vanity and departs into darkness, and his name is shrouded in darkness. He has neither seen nor known the sun, yet he has more rest than him. Even if a man[d] lives a thousand years twice, if he[e] does not enjoy prosperity,[f] both suffer the same fate![g]

One Must Learn to Be Content with What One Has

All of a man’s toil is for his mouth—
    yet his appetite is never satisfied.
So do the wise really have an advantage over fools?
    Can the poor really gain anything by knowing how to act in front of others?[h]
Better to be content with what your eyes see
    than for your soul to constantly crave more.[i]
This also is vanity and chasing wind!

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Footnotes

  1. Ecclesiastes 6:3 Or “his soul”
  2. Ecclesiastes 6:3 Literally “the good”
  3. Ecclesiastes 6:3 Literally “and also there is no burial for him”
  4. Ecclesiastes 6:6 Hebrew “he”
  5. Ecclesiastes 6:6 Hebrew “and”
  6. Ecclesiastes 6:6 Literally “good”
  7. Ecclesiastes 6:6 Literally “are not the all going to the same place?”
  8. Ecclesiastes 6:8 Literally “What is there for the poor knowing how to conduct themselves before the living?”
  9. Ecclesiastes 6:9 Literally “Sight of the eyes is better than wandering of desire”

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

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