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The Vanity of Life

There is an (A)evil which I have seen under the sun and it is prevalent [a]among men— a man to whom God (B)gives riches and wealth and honor so that his soul (C)lacks nothing of all that he desires; yet God does not empower him to eat from them, for a foreigner eats from them. This is [b]vanity and a sickening evil. If a man becomes the father of one hundred children and lives many years, however many the days of his years may be, but his soul is not satisfied with good things, and he does not even have a proper (D)burial, then I say, “Better (E)the miscarriage than he, for that one comes in vanity and goes into darkness; and that one’s name is covered in darkness. Indeed, that one never sees the sun and never knows anything; [c]that one has more rest than he. Even if the other man lives one thousand years twice and does not see good things—(F)do not all go to the same place?”

(G)All a man’s labor is for his mouth, and yet the soul is not fulfilled. For (H)what advantage does the wise man have over the fool? What advantage does the afflicted man have, knowing how to walk before the living? What the eyes (I)see is better than what the soul goes after. This too is (J)vanity and striving after wind.

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Footnotes

  1. Ecclesiastes 6:1 Lit upon
  2. Ecclesiastes 6:2 Or futility
  3. Ecclesiastes 6:5 Lit more rest has this one than that

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

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