Fear God, Keep Your Vows

Walk (A)prudently when you go to the house of God; and draw near to hear rather (B)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (C)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (D)be few.
For a dream comes through much activity,
And (E)a fool’s voice is known by his many words.

(F)When you make a vow to God, do not delay to (G)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(H)Better not to vow than to vow and not pay.

Do not let your (I)mouth cause your flesh to sin, (J)nor say before the messenger of God that it was an error. Why should God be angry at your [a]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (K)fear God.

The Vanity of Gain and Honor

If you (L)see the oppression of the poor, and the violent [b]perversion of justice and righteousness in a province, do not marvel at the matter; for (M)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (N)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [c]misfortune;
When he begets a son, there is nothing in his hand.
15 (O)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (P)what profit has he (Q)who has labored for the wind?
17 All his days (R)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (S)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (T)for it is his [d]heritage. 19 As for (U)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [e]heritage and rejoice in his labor—this is the (V)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(W) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (X)so that he lacks nothing for himself of all he desires; (Y)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [f]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (Z)indeed he has no burial, I say that (AA)a [g]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (AB)place?

(AC)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [h]the (AD)sight of the eyes than the wandering of [i]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (AE)already,
For it is known that he is man;
(AF)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [j]all the days of his [k]vain life which he passes like (AG)a shadow? (AH)Who can tell a man what will happen after him under the sun?

The Value of Practical Wisdom

A (AI)good name is better than precious ointment,
And the day of death than the day of one’s (AJ)birth;
Better to go to the house of mourning
Than to go to the house of feasting,
For that is the end of all men;
And the living will take it to (AK)heart.
[l]Sorrow is better than laughter,
(AL)For by a sad countenance the heart is made [m]better.
The heart of the wise is in the house of mourning,
But the heart of fools is in the house of mirth.

(AM)It is better to [n]hear the rebuke of the wise
Than for a man to hear the song of fools.
(AN)For like the [o]crackling of thorns under a pot,
So is the laughter of the fool.
This also is vanity.
Surely oppression destroys a wise man’s reason,
(AO)And a bribe [p]debases the heart.

The end of a thing is better than its beginning;
(AP)The patient in spirit is better than the proud in spirit.
(AQ)Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.
10 Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.

11 Wisdom is good with an inheritance,
And profitable (AR)to those who see the sun.
12 For wisdom is [q]a (AS)defense as money is a defense,
But the [r]excellence of knowledge is that wisdom gives (AT)life to those who have it.

13 Consider the work of God;
For (AU)who can make straight what He has made crooked?
14 (AV)In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one [s]as well as the other,
So that man can find out nothing that will come after him.

15 I have seen everything in my days of vanity:

(AW)There is a just man who perishes in his righteousness,
And there is a wicked man who prolongs life in his wickedness.

16 (AX)Do not be overly righteous,
(AY)Nor be overly wise:
Why should you destroy yourself?
17 Do not be overly wicked,
Nor be foolish:
(AZ)Why should you die before your time?
18 It is good that you grasp this,
And also not remove your hand from the other;
For he who (BA)fears God will [t]escape them all.

19 (BB)Wisdom strengthens the wise
More than ten rulers of the city.

20 (BC)For there is not a just man on earth who does good
And does not sin.

21 Also do not take to heart everything people say,
Lest you hear your servant cursing you.
22 For many times, also, your own heart has known
That even you have cursed others.

23 All this I have [u]proved by wisdom.
(BD)I said, “I will be wise”;
But it was far from me.
24 (BE)As for that which is far off and (BF)exceedingly deep,
Who can find it out?
25 (BG)I applied my heart to know,
To search and seek out wisdom and the reason of things,
To know the wickedness of folly,
Even of foolishness and madness.
26 (BH)And I find more bitter than death
The woman whose heart is snares and nets,
Whose hands are fetters.
[v]He who pleases God shall escape from her,
But the sinner shall be trapped by her.

27 “Here is what I have found,” says (BI)the Preacher,
Adding one thing to the other to find out the reason,
28 Which my soul still seeks but I cannot find:
(BJ)One man among a thousand I have found,
But a woman among all these I have not found.
29 Truly, this only I have found:
(BK)That God made man upright,
But (BL)they have sought out many schemes.”

Obey Authorities for God’s Sake

Who is like a wise man?
And who knows the interpretation of a thing?
(BM)A man’s wisdom makes his face shine,
And (BN)the [w]sternness of his face is changed.

Obey Authorities for God’s Sake

I say, “Keep the king’s commandment (BO)for the sake of your oath to God. (BP)Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him.”

Where the word of a king is, there is power;
And (BQ)who may say to him, “What are you doing?”
He who keeps his command will experience nothing harmful;
And a wise man’s heart [x]discerns both time and judgment,
Because (BR)for every matter there is a time and judgment,
Though the misery of man [y]increases greatly.
(BS)For he does not know what will happen;
So who can tell him when it will occur?
(BT)No one has power over the spirit to retain the spirit,
And no one has power in the day of death.
There is (BU)no release from that war,
And wickedness will not deliver those who are given to it.

All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

Death Comes to All

10 Then I saw the wicked buried, who had come and gone from the place of holiness, and they were (BV)forgotten[z] in the city where they had so done. This also is vanity. 11 (BW)Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 (BX)Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that (BY)it will be well with those who fear God, who fear before Him. 13 But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.

14 There is a vanity which occurs on earth, that there are just men to whom it (BZ)happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the (CA)righteous. I said that this also is vanity.

15 (CB)So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.

16 When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, 17 then I saw all the work of God, that (CC)a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

Footnotes

  1. Ecclesiastes 5:6 Lit. voice
  2. Ecclesiastes 5:8 wresting
  3. Ecclesiastes 5:14 Lit. bad business
  4. Ecclesiastes 5:18 Lit. portion
  5. Ecclesiastes 5:19 Lit. portion
  6. Ecclesiastes 6:2 disease
  7. Ecclesiastes 6:3 Or miscarriage
  8. Ecclesiastes 6:9 What the eyes see
  9. Ecclesiastes 6:9 Lit. soul
  10. Ecclesiastes 6:12 Lit. the number of the days
  11. Ecclesiastes 6:12 futile
  12. Ecclesiastes 7:3 Vexation or Grief
  13. Ecclesiastes 7:3 well or pleasing
  14. Ecclesiastes 7:5 listen to
  15. Ecclesiastes 7:6 Lit. sound
  16. Ecclesiastes 7:7 destroys
  17. Ecclesiastes 7:12 A protective shade, lit. shadow
  18. Ecclesiastes 7:12 advantage or profit
  19. Ecclesiastes 7:14 alongside
  20. Ecclesiastes 7:18 Lit. come forth from all of them
  21. Ecclesiastes 7:23 tested
  22. Ecclesiastes 7:26 Lit. He who is good before God
  23. Ecclesiastes 8:1 Lit. strength
  24. Ecclesiastes 8:5 Lit. knows
  25. Ecclesiastes 8:6 is great upon him
  26. Ecclesiastes 8:10 Some Heb. mss., LXX, Vg. praised

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(W) and strangers enjoy them instead. This is meaningless, a grievous evil.(X)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(Y) child is better off than he.(Z) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AA)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AB)
What advantage have the wise over fools?(AC)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AD)

10 Whatever exists has already been named,(AE)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AF) they pass through like a shadow?(AG) Who can tell them what will happen under the sun after they are gone?

Wisdom

A good name is better than fine perfume,(AH)
    and the day of death better than the day of birth.(AI)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(AJ) is the destiny(AK) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(AL)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(AM)
It is better to heed the rebuke(AN) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(AO) under the pot,
    so is the laughter(AP) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(AQ) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(AR) is better than pride.
Do not be quickly provoked(AS) in your spirit,
    for anger resides in the lap of fools.(AT)

10 Do not say, “Why were the old days(AU) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(AV)
    and benefits those who see the sun.(AW)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(AX)

Who can straighten
    what he has made crooked?(AY)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(AZ)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(BA) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(BB)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(BC)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(BD) will avoid all extremes.[b]

19 Wisdom(BE) makes one wise person more powerful(BF)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(BG)
    no one who does what is right and never sins.(BH)

21 Do not pay attention to every word people say,
    or you(BI) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(BJ)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(BK)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(BL)
and to understand the stupidity of wickedness
    and the madness of folly.(BM)

26 I find more bitter than death
    the woman who is a snare,(BN)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(BO)

27 “Look,” says the Teacher,[c](BP) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(BQ) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(BR) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(BS)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(BT)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[d] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[e] hurt. 10 Then too, I saw the wicked buried(BU)—those who used to come and go from the holy place and receive praise[f] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(BV) with those who fear God,(BW) who are reverent before him.(BX) 13 Yet because the wicked do not fear God,(BY) it will not go well with them, and their days(BZ) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(CA) This too, I say, is meaningless.(CB) 15 So I commend the enjoyment of life(CC), because there is nothing better for a person under the sun than to eat and drink(CD) and be glad.(CE) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(CF) and to observe the labor that is done on earth(CG)—people getting no sleep day or night— 17 then I saw all that God has done.(CH) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(CI)

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
  2. Ecclesiastes 7:18 Or will follow them both
  3. Ecclesiastes 7:27 Or the leader of the assembly
  4. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  5. Ecclesiastes 8:9 Or to their
  6. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten