Add parallel Print Page Options

Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil. Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few. For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words. When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow. It is better that you should not vow, than that you should vow and not pay. Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands? For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.

If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them. Moreover the profit of the earth is for all. The king profits from the field.

10 He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity. 11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

12 The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.

13 There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm. 14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand. 15 As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. 16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind? 17 All his days he also eats in darkness, he is frustrated, and has sickness and wrath.

18 Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion. 19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. 20 For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.

Advice in Worship

[a]Watch your step whenever you visit God’s house, and come more ready to listen than to offer a fool’s sacrifice, since fools[b] never think they’re doing evil.

[c]Don’t be impulsive with your mouth
    nor be in a hurry to talk in God’s presence.
Since God is in heaven
    and you’re on earth,
        keep your speech short.
Too many worries lead to nightmares,
    and a fool is known from talking too much.

Keep Your Promises to God

When you make a promise to God, don’t fail to keep it, since he isn’t pleased with fools. Keep what you promise— it’s better that you don’t promise than that you do promise and not follow through.[d] Never let your mouth cause you[e] to sin and don’t proclaim in the presence of the angel,[f] “My promise[g] was a mistake,” for why should God be angry at your excuse[h] and destroy what you’ve undertaken? In spite of many daydreams, pointless actions, and empty words, it is more important to fear God.

The Use and Abuse of Wealth

Don’t be surprised when you see the poor oppressed and the violent perverting both justice and verdicts[i] in a province, for one high official watches another, and there are ones higher still over them. Also, the increase of the land belongs to everyone; the king himself is served by his[j] field.

10 Whoever loves money will never have enough money.
    Whoever loves luxury will not be content with abundance.
        This also is pointless.
11 When possessions increase,
    so does the number of consumers;
therefore what good are they to their owners,
    except to look at them?
12 Sweet is the sleep of a working man,
    whether he eats a little or a lot,
but the excess wealth of the rich
    will not allow him to rest.

13 I have observed a painful tragedy on earth:

Wealth hoarded by its owner harms him,
14 and that wealth is lost in troubled circumstances.
Then a son is born,
    but there is nothing left for him.[k]
15 Just as he came naked from his mother’s womb,
    he will leave[l] as naked as he came;
he will receive no profit from his efforts—
    he cannot carry away even a handful.

16 This is also a painful tragedy:

However a person comes, he also departs;
    so what does he gain as he labors after the wind?
17 Furthermore, all his days he lives[m] in darkness
    with great sorrow, anger, and affliction.

The Use and Abuse of Accomplishment

18 Look! I observed that it is good and prudent to eat, drink, and enjoy all that is good of a person’s[n] work that he does on earth during the limited days of his life, which God gives him, for this is his allotment. 19 Furthermore, for every person to whom God has given wealth, riches, and the ability to enjoy them, to accept this allotment, and to rejoice in his work—this is a gift from God. 20 For he will not brood much over the days of his life, since God will keep him occupied with the joys of his heart.

Footnotes

  1. Ecclesiastes 5:1 This v. is 4:17 in MT
  2. Ecclesiastes 5:1 Lit. they
  3. Ecclesiastes 5:2 This v. is 5:1 in MT, and so throughout the chapter.
  4. Ecclesiastes 5:5 Or not pay
  5. Ecclesiastes 5:6 Lit. cause your body
  6. Ecclesiastes 5:6 LXX reads of God
  7. Ecclesiastes 5:6 Lit. It
  8. Ecclesiastes 5:6 Lit. voice
  9. Ecclesiastes 5:8 Or judgment
  10. Ecclesiastes 5:9 The Heb. lacks his
  11. Ecclesiastes 5:14 Lit. nothing in his hand
  12. Ecclesiastes 5:15 Lit. return
  13. Ecclesiastes 5:17 Lit. eats
  14. Ecclesiastes 5:18 Lit. of his