Add parallel Print Page Options

Reverence, Humility, and Contentment

[a]Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools, for they do not know how to keep from doing evil.[b](A) [c]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(B)

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it, for he has no pleasure in fools. Fulfill what you vow.(C) It is better that you should not vow than that you should vow and not fulfill it.(D) Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

With many dreams come vanities and a multitude of words,[d] but fear God.(E)

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.(F) But all things considered, this is an advantage for a land: a king for a plowed field.[e]

10 The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.(G)

11 When goods increase, those who eat them increase, and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of laborers, whether they eat little or much, but the abundance of the rich will not let them sleep.(H)

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(I) 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil that they may carry away with their hands.(J) 16 This also is a grievous ill: just as they came, so shall they go, and what gain do they have from toiling for the wind?(K) 17 Besides, all their days they eat in darkness, in much anger and sickness and resentment.(L)

18 This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us, for this is our lot.(M) 19 Likewise, all to whom God gives wealth and possessions and whom he enables to enjoy them and to accept their lot and find enjoyment in their toil—this is the gift of God.(N) 20 For they will scarcely brood over the days of their lives because God keeps them occupied with the joy of their hearts.

Footnotes

  1. 5.1 4.17 in Heb
  2. 5.1 Cn: Heb they do not know how to do evil
  3. 5.2 5.1 in Heb
  4. 5.7 Meaning of Heb uncertain
  5. 5.9 Meaning of Heb uncertain

Empty Vows, Empty Words

Watch your step when you go to the house of God. Go near to listen, rather than to give the kind of sacrifice fools give, for they do not know that they are doing wrong.[a] Do not be hasty with your mouth, and in your heart do not be in a hurry to bring a matter before God, because God is in heaven and you are on earth, so let your words be few. As too much busyness leads to dreams, too many words lead to foolish talk.

When you make a vow to God, do not delay in fulfilling it, for he takes no delight in fools. Fulfill whatever you have vowed. Better that you do not vow, than that you do make a vow and do not fulfill it. Do not let your mouth lead you into sin, and do not say to the temple official that the vow was a mistake. Why should God be angry because of what you say and ruin the work your hands have done?

A lot of dreaming produces a lot of vapor. So does a lot of words.[b] Instead, fear God.

Life Is Futile

If you see the poor being oppressed, and you see the province being robbed of justice and fairness, do not be shocked about the situation, because one high official is watched by a higher one, and higher ones are over them! All officials take their cut of the profit from the land; even the king benefits from the fields.[c]

10 Anyone who loves money is never satisfied with money, and anyone who loves wealth is never satisfied with his income. This too is vanishing vapor.

11 When goods increase, so do those who eat them. What profit, then, does the owner get, except to see these things with his eyes?

12 The worker’s sleep is sweet, whether he eats little or much, but a rich person’s abundant possessions allow him no sleep.

13 I have seen a sickening evil under the sun—wealth hoarded by its owner to his own harm, 14 or wealth that is lost in a bad investment. Or a man fathers a son, but he has nothing left in his hand to give him. 15 As he came out from his mother’s womb, so he will go again, naked as he came. From his hard work he can pick up nothing that he can carry away in his hand. 16 This too is a sickening evil: Just as he came, so he will go. So what does he gain, he who works for the wind? 17 Besides this, during all his days he eats in darkness, with great frustration, sickness, and anger.

18 So then, here is what I have seen to be good: It is beautiful to eat, to drink, and to look for good in all a person’s hard work which he has done under the sun, during the few days of his life that God has given him, for that is his reward. 19 Likewise, for everyone to whom God has given wealth and riches, if God has also given him ability to eat from it, to enjoy his reward,[d] and to rejoice in the results of his hard work—this is a gift of God, 20 for the man seldom reflects on the days of his life, since God keeps him busy with the joy in his heart.

Footnotes

  1. Ecclesiastes 5:1 This verse is verse 4:17 in Hebrew. Throughout the rest of chapter 5, the Hebrew verse numbers are one number lower than the English numbers.
  2. Ecclesiastes 5:7 Or many empty dreams produce many empty words. The meaning of this line is uncertain.
  3. Ecclesiastes 5:9 Or it is beneficial when a land has a king who devotes attention to the field
  4. Ecclesiastes 5:19 Or to accept his lot