Your Attitude toward God

[a](A)Guard your steps as you go to the house of God, and approach to listen rather than to offer the (B)sacrifice of fools; for they do not know that they are doing evil. [b]Do not be (C)quick with your mouth or [c]impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your (D)words be few. For the dream comes through much [d]effort, and the voice of a (E)fool through many words.

When you (F)make a vow to God, do not be late in paying it; for He takes no delight in fools. (G)Pay what you vow! It is (H)better that you not vow, than vow and not pay. Do not let your [e]speech cause [f]you to sin, and do not say in the presence of the messenger of God that it was a (I)mistake. Why should God be angry on account of your voice, and destroy the work of your hands? For in many dreams and in many words there is futility. Rather, [g](J)fear God.

If you see (K)oppression of the poor and (L)denial of justice and righteousness in the province, do not be (M)shocked at the [h]sight; for one [i]official watches over another [j]official, and there are higher [k]officials over them. After all, a king who cultivates the field is beneficial to the land.

The Foolishness of Riches

10 (N)One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. 11 (O)When good things increase, those who consume them increase. So what is the advantage to their owners except to [l]look at them? 12 The sleep of the laborer is (P)sweet, whether he eats little or much; but the [m]full stomach of the rich person does not allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (Q)wealth being [n]hoarded by its owner to his detriment. 14 When that wealth was lost through bad business and he had fathered a son, then there was nothing [o]to support him. 15 (R)As he came naked from his mother’s womb, so he will return as he came. He will (S)take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a sickening evil: exactly as a person [p]is born, so will he [q]die. (T)What then is the advantage for him who (U)labors for the wind? 17 All his life (V)he also eats in darkness with (W)great irritation, sickness, and anger.

18 Here is what I have seen to be (X)good and [r]fitting: to eat, to drink, and [s]enjoy oneself in all one’s labor in which he labors under the sun during the few [t]years of his life which God has given him; for this is his [u](Y)reward. 19 Furthermore, as for every person to whom (Z)God has given riches and wealth, He has also (AA)given him the opportunity to [v]enjoy them and to receive his [w]reward and rejoice in his labor; this is the (AB)gift of God. 20 For he will not often call to mind the [x]years of his life, because (AC)God keeps [y]him busy with the joy of his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Heb
  2. Ecclesiastes 5:2 Ch 5:1 in Heb
  3. Ecclesiastes 5:2 Lit hurry your heart
  4. Ecclesiastes 5:3 Lit task
  5. Ecclesiastes 5:6 Lit mouth
  6. Ecclesiastes 5:6 Lit your body
  7. Ecclesiastes 5:7 Or revere
  8. Ecclesiastes 5:8 Lit delight
  9. Ecclesiastes 5:8 Lit high one
  10. Ecclesiastes 5:8 Lit high one
  11. Ecclesiastes 5:8 Lit ones
  12. Ecclesiastes 5:11 Lit see with their eyes
  13. Ecclesiastes 5:12 Lit satiety
  14. Ecclesiastes 5:13 Lit guarded
  15. Ecclesiastes 5:14 Lit in his hand
  16. Ecclesiastes 5:16 Lit comes
  17. Ecclesiastes 5:16 Lit go
  18. Ecclesiastes 5:18 Lit beautiful
  19. Ecclesiastes 5:18 Lit see good
  20. Ecclesiastes 5:18 Or days
  21. Ecclesiastes 5:18 Or share
  22. Ecclesiastes 5:19 Lit eat from it
  23. Ecclesiastes 5:19 Or share
  24. Ecclesiastes 5:20 Or days
  25. Ecclesiastes 5:20 As in LXX

How often people have arisen from relative obscurity to lead great movements in society! The Bible itself is full of such stories: Joseph goes from slave to prisoner to vizier of Egypt; David goes from shepherd to king of Israel; Esther goes from foreign exile to queen of Persia; Peter goes from fisherman to church founder. Their stories inspire others, but later generations remember only anecdotes and forget the passion and character that move leaders from obscurity to leadership in the first place. Life is fleeting. Victories do not last. In this imperfect interim world, greatness is only provisional.

Teacher: Watch your step when you enter the house of God. Be ready to listen quietly rather than rushing in to offer up a sacrifice to foolish people, for they have no idea that what they do is evil.

God knows what is on the inside. Words and actions are not always necessary.

Do not be too hasty to speak your mind before God or too quick to make promises you won’t keep, for God is in heaven and you are on earth. Therefore, watch your tongue; let your words be few. For just as busyness breeds restless dreams, so wordiness reveals the voice of a fool.

If you make a promise to God, do not be slow to keep it; for He takes no pleasure in fools. So do what you have promised. In fact, it would be better not to make a vow in the first place than to make it and not fulfill it. Do not let your mouth lead you to sin, and do not claim before the temple messenger that your vow was a mistake. Why should God be angry at the sound of your voice and destroy everything you’ve worked hard to achieve? Daydreaming and excessive talking are pointless and fleeting things to do, like trying to catch hold of a breath. What good comes from them? It is better to quietly reverence God.

If you see the poor oppressed, justice denied, and righteousness rejected in a particular place, then do not be surprised at this; for those in power are watched over by those higher up, and they in turn by some even higher. Still, it is better for the land in every way to have a king who cultivates the fields.[a]

Corruption often starts at the top and works its way down.

10     As the saying goes:

    Those who love money will never be satisfied with money,
        and those who love riches will never be happy with what they have.

This, too, is fleeting. 11 The more goods there are, the more people there are to consume them. How does any of this really benefit the owners except they can gaze proudly on their possessions? 12 Sweet sleep comes to those who work hard, regardless of how much or how little they’ve eaten. But the abundance of the rich keeps them awake at night.

There is nothing like the sense of gratification that comes from working hard all day, when bread and cheese taste as good as the finest steak. The ability to work, strength to work, and desire for work are all gifts from God. When we understand that and use those gifts accordingly, simple things like sleep and a good meal are causes for joy and celebration. But those who are rich and idle can’t buy a good night’s sleep or a stress-free meal or a moment’s peace.

Teacher: 13 I have witnessed a grave evil pervading our world, one that has been with us since the first sunrise: harm comes to all who hoard their riches. 14 Such riches can easily vanish through some misfortune, so that the rich have nothing left to pass along to their children. 15 We all came naked from our mother’s womb, and we will leave this world as we came, taking nothing of the wealth for which we have toiled. 16 Here, too, is another grave evil: all of us, no matter who we are, will depart this world exactly the same way as we came into it. So what good does it do to continue to toil after the wind? 17 So all our days we eat in darkness, with mounting frustration, suffering, and anger.

18 Then it dawned on me that this is good and proper: to eat and drink and find the good in all the toil that we undertake under the sun during the few days God has given, for this is our lot in life. 19 Also, God gives wealth, possessions, and power to enjoy those things, and He allows them to accept their lot in life and to enjoy hard work. This is God’s gift. 20 For people like this have no time to despair over life because God keeps them so busy with a deep-seated joy.

Footnotes

  1. 5:9 Meaning of the Hebrew is uncertain.

God’s in Charge, Not You

Watch your step when you enter God’s house.
    Enter to learn. That’s far better than mindlessly offering
        a sacrifice,
    Doing more harm than good.

Don’t shoot off your mouth, or speak before you think.
Don’t be too quick to tell God what you think he wants to hear.
God’s in charge, not you—the less you speak, the better.

Overwork makes for restless sleep.
Overtalk shows you up as a fool.

4-5 When you tell God you’ll do something, do it—now.
God takes no pleasure in foolish drivel. Vow it, then do it.
Far better not to vow in the first place than to vow and not pay up.

Don’t let your mouth make a total sinner of you.
When called to account, you won’t get by with
    “Sorry, I didn’t mean it.”
Why risk provoking God to angry retaliation?

But against all illusion and fantasy and empty talk
There’s always this rock foundation: Fear God!

A Salary of Smoke

8-9 Don’t be too upset when you see the poor kicked around, and justice and right violated all over the place. Exploitation filters down from one petty official to another. There’s no end to it, and nothing can be done about it. But the good earth doesn’t cheat anyone—even a bad king is honestly served by a field.

10 The one who loves money is never satisfied with money,
Nor the one who loves wealth with big profits. More smoke.

11 The more loot you get, the more looters show up.
And what fun is that—to be robbed in broad daylight?

12 Hard and honest work earns a good night’s sleep,
Whether supper is beans or steak.
But a rich man’s belly gives him insomnia.

13-17 Here’s a piece of bad luck I’ve seen happen:
A man hoards far more wealth than is good for him
And then loses it all in a bad business deal.
He fathered a child but hasn’t a cent left to give him.
He arrived naked from the womb of his mother;
He’ll leave in the same condition—with nothing.
This is bad luck, for sure—naked he came, naked he went.
So what was the point of working for a salary of smoke?
All for a miserable life spent in the dark?

Make the Most of What God Gives

18-20 After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.

Approaching God with Care

[a]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [b]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![c]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

Footnotes

  1. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  2. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  3. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.