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Fear God

[a](A)Guard your steps as you go to the house of God and draw near to listen rather than to offer the (B)sacrifice of fools; for they do not know they are doing evil. [b]Do not be (C)hasty with your mouth or [c]impulsive in your heart to bring up a matter in the presence of God. For God is in heaven but you are on the earth; therefore let your (D)words be few. For the dream comes through abundant endeavor and the voice of a (E)fool through abundant words.

When you (F)make a vow to God, do not be late in paying it; for He takes no delight in fools. (G)Pay what you vow! It is (H)better that you should not vow than that you should vow and not pay. Do not allow your mouth to cause your flesh to sin, and do not say in the presence of the messenger of God that it was a (I)mistake. Why should God be angry on account of your voice and wreak destruction on the work of your hands? For in many dreams and vanities are many words. Rather, [d](J)fear God.

The Vanity of Riches

If you see (K)oppression of the poor and (L)robbery of justice and righteousness in the province, do not be (M)astonished over the [e]matter; for a lofty one keeps watch over another lofty one, and there are loftier ones over them. But the advantage of the land in everything is this—a king committed to a cultivated field.

10 (N)He who loves money will not be satisfied with money, nor he who loves abundance with its produce. This too is [f]vanity. 11 (O)When good things increase, those who consume them increase. So what is the success to their masters except to look on with their eyes? 12 The sleep of the laboring man is (P)sweet, whether he eats little or much; but the satisfaction of the rich man does not [g]allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (Q)riches being [h]hoarded by their master to his own evil demise. 14 And those riches were lost through a bad endeavor; and he became the father of a son, but there was nothing in his hand for him. 15 (R)As he had come naked from his mother’s womb, so will he return as he came. He will (S)carry nothing from the fruit of his labor that he can bring in his hand. 16 This also is a sickening evil—exactly as a man came, so will he go. So (T)what is the advantage to him who (U)labors for the wind? 17 Also, all his days (V)he eats in darkness with (W)much vexation, and his sickness and anger.

18 Here is what I have seen to be (X)good, which is [i]beautiful: to eat, to drink, and to see good in all one’s labor in which he labors under the sun during the few days of his life which God has given him; for this is his (Y)portion. 19 Furthermore, as for every man to whom (Z)God has given riches and wealth, He has also (AA)empowered him to eat from them and to take up his portion and be glad in his labor; this is the (AB)gift of God. 20 For he will not remember much the days of his life because (AC)God allows [j]him to occupy himself with the gladness of his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Heb
  2. Ecclesiastes 5:2 Ch 5:1 in Heb
  3. Ecclesiastes 5:2 Lit hurry your heart
  4. Ecclesiastes 5:7 Or reverence
  5. Ecclesiastes 5:8 Lit delight
  6. Ecclesiastes 5:10 Or futility
  7. Ecclesiastes 5:12 Or grant him rest
  8. Ecclesiastes 5:13 Lit guarded
  9. Ecclesiastes 5:18 Or appropriate
  10. Ecclesiastes 5:20 As in Gr

Approaching God with Care

[a]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [b]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![c]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

Footnotes

  1. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  2. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  3. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.