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Fear God

[a](A)Guard your steps as you go to the house of God and draw near to listen rather than to offer the (B)sacrifice of fools; for they do not know they are doing evil. [b]Do not be (C)hasty with your mouth or [c]impulsive in your heart to bring up a matter in the presence of God. For God is in heaven but you are on the earth; therefore let your (D)words be few. For the dream comes through abundant endeavor and the voice of a (E)fool through abundant words.

When you (F)make a vow to God, do not be late in paying it; for He takes no delight in fools. (G)Pay what you vow! It is (H)better that you should not vow than that you should vow and not pay. Do not allow your mouth to cause your flesh to sin, and do not say in the presence of the messenger of God that it was a (I)mistake. Why should God be angry on account of your voice and wreak destruction on the work of your hands? For in many dreams and vanities are many words. Rather, [d](J)fear God.

The Vanity of Riches

If you see (K)oppression of the poor and (L)robbery of justice and righteousness in the province, do not be (M)astonished over the [e]matter; for a lofty one keeps watch over another lofty one, and there are loftier ones over them. But the advantage of the land in everything is this—a king committed to a cultivated field.

10 (N)He who loves money will not be satisfied with money, nor he who loves abundance with its produce. This too is [f]vanity. 11 (O)When good things increase, those who consume them increase. So what is the success to their masters except to look on with their eyes? 12 The sleep of the laboring man is (P)sweet, whether he eats little or much; but the satisfaction of the rich man does not [g]allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (Q)riches being [h]hoarded by their master to his own evil demise. 14 And those riches were lost through a bad endeavor; and he became the father of a son, but there was nothing in his hand for him. 15 (R)As he had come naked from his mother’s womb, so will he return as he came. He will (S)carry nothing from the fruit of his labor that he can bring in his hand. 16 This also is a sickening evil—exactly as a man came, so will he go. So (T)what is the advantage to him who (U)labors for the wind? 17 Also, all his days (V)he eats in darkness with (W)much vexation, and his sickness and anger.

18 Here is what I have seen to be (X)good, which is [i]beautiful: to eat, to drink, and to see good in all one’s labor in which he labors under the sun during the few days of his life which God has given him; for this is his (Y)portion. 19 Furthermore, as for every man to whom (Z)God has given riches and wealth, He has also (AA)empowered him to eat from them and to take up his portion and be glad in his labor; this is the (AB)gift of God. 20 For he will not remember much the days of his life because (AC)God allows [j]him to occupy himself with the gladness of his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Heb
  2. Ecclesiastes 5:2 Ch 5:1 in Heb
  3. Ecclesiastes 5:2 Lit hurry your heart
  4. Ecclesiastes 5:7 Or reverence
  5. Ecclesiastes 5:8 Lit delight
  6. Ecclesiastes 5:10 Or futility
  7. Ecclesiastes 5:12 Or grant him rest
  8. Ecclesiastes 5:13 Lit guarded
  9. Ecclesiastes 5:18 Or appropriate
  10. Ecclesiastes 5:20 As in Gr

Caution in God’s Presence

Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do,(A) for they ignorantly do wrong. Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.(B) Just as dreams accompany much labor, so also a fool’s voice comes with many words.(C) When you make a vow to God,(D) don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow. Better that you do not vow than that you vow and not fulfill it.(E) Do not let your mouth bring guilt on you,(F) and do not say in the presence of the messenger that it was a mistake.(G) Why should God be angry with your words and destroy the work of your hands? For many dreams bring futility; so do many words.(H) Therefore, fear God.

The Realities of Wealth

If you see oppression of the poor(I) and perversion of justice and righteousness in the province, don’t be astonished at the situation,(J) because one official protects another official, and higher officials protect them. The profit from the land is taken by all; the king is served by the field.[a](K)

10 The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. 11 When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? 12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.

13 There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.(L) 14 That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. 15 As he came from his mother’s womb, so he will go again, naked as he came;(M) he will take nothing for his efforts that he can carry in his hands. 16 This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gain(N) who struggles for the wind?(O) 17 What is more, he eats in darkness all his days,(P) with much frustration, sickness, and anger.

18 Here is what I have seen to be good:(Q) It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.(R) 19 Furthermore, everyone to whom God has given riches and wealth,(S) he has also allowed him to enjoy them, take his reward, and rejoice in his labor.(T) This is a gift of God,(U) 20 for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.

Footnotes

  1. 5:9 Hb obscure