The Vanity of Gain and Honor

If you (A)see the oppression of the poor, and the violent [a]perversion of justice and righteousness in a province, do not marvel at the matter; for (B)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (C)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [b]misfortune;
When he begets a son, there is nothing in his hand.
15 (D)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (E)what profit has he (F)who has labored for the wind?
17 All his days (G)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (H)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (I)for it is his [c]heritage. 19 As for (J)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [d]heritage and rejoice in his labor—this is the (K)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(L) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (M)so that he lacks nothing for himself of all he desires; (N)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [e]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (O)indeed he has no burial, I say that (P)a [f]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (Q)place?

(R)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [g]the (S)sight of the eyes than the wandering of [h]desire.
This also is vanity and grasping for the wind.

Notas al pie

  1. Ecclesiastes 5:8 wresting
  2. Ecclesiastes 5:14 Lit. bad business
  3. Ecclesiastes 5:18 Lit. portion
  4. Ecclesiastes 5:19 Lit. portion
  5. Ecclesiastes 6:2 disease
  6. Ecclesiastes 6:3 Or miscarriage
  7. Ecclesiastes 6:9 What the eyes see
  8. Ecclesiastes 6:9 Lit. soul

Riches Are Meaningless

If you see the poor oppressed(A) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(B)

13 I have seen a grievous evil under the sun:(C)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(D)
They take nothing from their toil(E)
    that they can carry in their hands.(F)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(G)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(H) and to find satisfaction in their toilsome labor(I) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(J) and the ability to enjoy them,(K) to accept their lot(L) and be happy in their toil—this is a gift of God.(M) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(N)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(O) and strangers enjoy them instead. This is meaningless, a grievous evil.(P)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(Q) child is better off than he.(R) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(S)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(T)
What advantage have the wise over fools?(U)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(V)