The Evils of Oppression

Then I looked again at all the acts of (A)oppression which were being done under the sun. And behold, I saw the tears of the oppressed and that they had (B)no one to comfort them; and power was on the side of their oppressors, but they had no one to comfort them. So (C)I congratulated the dead who are already dead, more than the living who are still living. But (D)better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

I have seen that every labor and every (E)skill which is done is the result of rivalry between a person and his neighbor. This too is (F)futility and striving after wind. The fool (G)folds his hands and (H)consumes his own flesh. One hand full of rest is (I)better than two fists full of labor and striving after wind.

Then I looked again at futility under the sun. There was a man without a [a]dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, (J)his eyes were not satisfied with riches, and he never asked, “And (K)for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an (L)unhappy task.

Two are better than one because they have a good return for their labor; 10 for if [b]either of them falls, the one will lift up his companion. But woe to the one who falls when there is not [c]another to lift him up! 11 Furthermore, if two lie down together they [d]keep warm, but (M)how can one be warm alone? 12 And if [e]one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

13 A (N)poor yet wise youth is better than an old and foolish king who no longer knows how to receive [f]instruction— 14 for he has come (O)out of prison to become king, even though he was born poor in his kingdom. 15 I have seen all those living under the sun move to the side of the second youth who [g]replaces him. 16 There is no end to all the people, to all who were before them. Even the ones who will come later will not be happy with him; for this too is (P)futility and striving after wind.

Your Attitude toward God

[h](Q)Guard your steps as you go to the house of God, and approach to listen rather than to offer the (R)sacrifice of fools; for they do not know that they are doing evil. [i]Do not be (S)quick with your mouth or [j]impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your (T)words be few. For the dream comes through much [k]effort, and the voice of a (U)fool through many words.

When you (V)make a vow to God, do not be late in paying it; for He takes no delight in fools. (W)Pay what you vow! It is (X)better that you not vow, than vow and not pay. Do not let your [l]speech cause [m]you to sin, and do not say in the presence of the messenger of God that it was a (Y)mistake. Why should God be angry on account of your voice, and destroy the work of your hands? For in many dreams and in many words there is futility. Rather, [n](Z)fear God.

If you see (AA)oppression of the poor and (AB)denial of justice and righteousness in the province, do not be (AC)shocked at the [o]sight; for one [p]official watches over another [q]official, and there are higher [r]officials over them. After all, a king who cultivates the field is beneficial to the land.

The Foolishness of Riches

10 (AD)One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. 11 (AE)When good things increase, those who consume them increase. So what is the advantage to their owners except to [s]look at them? 12 The sleep of the laborer is (AF)sweet, whether he eats little or much; but the [t]full stomach of the rich person does not allow him to sleep.

13 There is a sickening evil which I have seen under the sun: (AG)wealth being [u]hoarded by its owner to his detriment. 14 When that wealth was lost through bad business and he had fathered a son, then there was nothing [v]to support him. 15 (AH)As he came naked from his mother’s womb, so he will return as he came. He will (AI)take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a sickening evil: exactly as a person [w]is born, so will he [x]die. (AJ)What then is the advantage for him who (AK)labors for the wind? 17 All his life (AL)he also eats in darkness with (AM)great irritation, sickness, and anger.

18 Here is what I have seen to be (AN)good and [y]fitting: to eat, to drink, and [z]enjoy oneself in all one’s labor in which he labors under the sun during the few [aa]years of his life which God has given him; for this is his [ab](AO)reward. 19 Furthermore, as for every person to whom (AP)God has given riches and wealth, He has also (AQ)given him the opportunity to [ac]enjoy them and to receive his [ad]reward and rejoice in his labor; this is the (AR)gift of God. 20 For he will not often call to mind the [ae]years of his life, because (AS)God keeps [af]him busy with the joy of his heart.

The Futility of Life

There is an (AT)evil which I have seen under the sun, and it is widespread [ag]among mankind: a person to whom God has (AU)given riches, wealth, and honor, so that his soul (AV)lacks nothing of all that he desires, yet God has not given him the opportunity to [ah]enjoy these things, but a foreigner [ai]enjoys them. This is futility and a severe affliction. If a man fathers a hundred children and lives many years, however many [aj]they may be, but his soul is not satisfied with good things and he does not even have a proper (AW)burial, then I say, “Better (AX)the miscarriage than he, for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. It has not even seen the sun nor does it know it; yet [ak]it is better off than that man. Even if the man lives a thousand years twice, but does not see good things—(AY)do not all go to one and the same place?”

(AZ)All a person’s labor is for his mouth, and yet [al]his appetite is not [am]satisfied. For (BA)what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes (BB)see is better than what the soul [an]desires. This too is (BC)futility and striving after wind.

10 Whatever (BD)exists has already been named, and it is known what man is; for he (BE)cannot dispute with the [ao]one who is mightier than he is. 11 For there are many words which increase futility. What then is the advantage to a person? 12 For who knows what is good for a person during his lifetime, during the few [ap]years of his futile life? He will [aq]spend them like a shadow. For who can tell a person (BF)what will happen after him under the sun?

Notas al pie

  1. Ecclesiastes 4:8 Lit second
  2. Ecclesiastes 4:10 Lit they fall
  3. Ecclesiastes 4:10 Lit a second
  4. Ecclesiastes 4:11 Lit have warmth
  5. Ecclesiastes 4:12 Lit he
  6. Ecclesiastes 4:13 Or warning
  7. Ecclesiastes 4:15 Lit stands in his place
  8. Ecclesiastes 5:1 Ch 4:17 in Heb
  9. Ecclesiastes 5:2 Ch 5:1 in Heb
  10. Ecclesiastes 5:2 Lit hurry your heart
  11. Ecclesiastes 5:3 Lit task
  12. Ecclesiastes 5:6 Lit mouth
  13. Ecclesiastes 5:6 Lit your body
  14. Ecclesiastes 5:7 Or revere
  15. Ecclesiastes 5:8 Lit delight
  16. Ecclesiastes 5:8 Lit high one
  17. Ecclesiastes 5:8 Lit high one
  18. Ecclesiastes 5:8 Lit ones
  19. Ecclesiastes 5:11 Lit see with their eyes
  20. Ecclesiastes 5:12 Lit satiety
  21. Ecclesiastes 5:13 Lit guarded
  22. Ecclesiastes 5:14 Lit in his hand
  23. Ecclesiastes 5:16 Lit comes
  24. Ecclesiastes 5:16 Lit go
  25. Ecclesiastes 5:18 Lit beautiful
  26. Ecclesiastes 5:18 Lit see good
  27. Ecclesiastes 5:18 Or days
  28. Ecclesiastes 5:18 Or share
  29. Ecclesiastes 5:19 Lit eat from it
  30. Ecclesiastes 5:19 Or share
  31. Ecclesiastes 5:20 Or days
  32. Ecclesiastes 5:20 As in LXX
  33. Ecclesiastes 6:1 Lit upon
  34. Ecclesiastes 6:2 Lit eat from it
  35. Ecclesiastes 6:2 Lit eats it
  36. Ecclesiastes 6:3 Lit the days of his years
  37. Ecclesiastes 6:5 Lit more rest has this one than that
  38. Ecclesiastes 6:7 Lit the soul
  39. Ecclesiastes 6:7 Lit filled
  40. Ecclesiastes 6:9 Lit goes after
  41. Ecclesiastes 6:10 Or Him who
  42. Ecclesiastes 6:12 Lit days
  43. Ecclesiastes 6:12 Lit do

Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. So I concluded that the dead are better off than the living. But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

“Fools fold their idle hands,
    leading them to ruin.”

And yet,

“Better to have one handful with quietness
    than two handfuls with hard work
    and chasing the wind.”

The Advantages of Companionship

I observed yet another example of something meaningless under the sun. This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.

The Futility of Political Power

13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[a] who replaces him. 16 Endless crowds stand around him,[b] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.

Approaching God with Care

[c]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [d]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![e]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?

All people spend their lives scratching for food, but they never seem to have enough. So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?

Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.

The Future—Determined and Unknown

10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.

11 The more words you speak, the less they mean. So what good are they?

12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?

Notas al pie

  1. 4:15 Hebrew the second youth.
  2. 4:16 Hebrew There is no end to all the people, to all those who are before them.
  3. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  4. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  5. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.