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Ecclesiastes 4-6
New International Version
Ecclesiastes 4-6
New International Version
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression(A) that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.(B)
2 And I declared that the dead,(C)
who had already died,
are happier than the living,
who are still alive.(D)
3 But better than both
is the one who has never been born,(E)
who has not seen the evil
that is done under the sun.(F)
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)
5 Fools fold their hands(H)
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil(I)
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
Fulfill Your Vow to God
5 [a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.(K)
God is in heaven
and you are on earth,
so let your words be few.(L)
3 A dream(M) comes when there are many cares,
and many words mark the speech of a fool.(N)
4 When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) 5 It is better not to make a vow than to make one and not fulfill it.(Q) 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.(R)
Riches Are Meaningless
8 If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.(T)
13 I have seen a grievous evil under the sun:(U)
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
that they can carry in their hands.(X)
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?(Y)
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(AL)
8 What advantage have the wise over fools?(AM)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(AN)
10 Whatever exists has already been named,(AO)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?
Footnotes
- Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
Ecclesiastes 4-6
King James Version
Ecclesiastes 4-6
King James Version
4 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5 The fool foldeth his hands together, and eateth his own flesh.
6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun.
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labour.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
5 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
6 There is an evil which I have seen under the sun, and it is common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled.
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 Seeing there be many things that increase vanity, what is man the better?
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Ecclesiastes 4-6
New King James Version
Ecclesiastes 4-6
New King James Version
The Uselessness of Selfish Toil
4 Then I returned and considered all the (A)oppression that is done under the sun:
And look! The tears of the oppressed,
But they have no comforter—
[a]On the side of their oppressors there is power,
But they have no comforter.
2 (B)Therefore I praised the dead who were already dead,
More than the living who are still alive.
3 (C)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.
The Vanity of Selfish Toil
4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.
5 (D)The fool folds his hands
And consumes his own flesh.
6 (E)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.
7 Then I returned, and I saw vanity under the sun:
8 There is one alone, without [b]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (F)eye satisfied with riches.
But (G)he never asks,
“For whom do I toil and deprive myself of (H)good?”
This also is vanity and a [c]grave misfortune.
The Value of a Friend
9 Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.
Popularity Passes Away
13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [d]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [e]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.
Fear God, Keep Your Vows
5 Walk (I)prudently when you go to the house of God; and draw near to hear rather (J)than to give the sacrifice of fools, for they do not know that they do evil.
2 Do not be (K)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (L)be few.
3 For a dream comes through much activity,
And (M)a fool’s voice is known by his many words.
4 (N)When you make a vow to God, do not delay to (O)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
5 (P)Better not to vow than to vow and not pay.
6 Do not let your (Q)mouth cause your flesh to sin, (R)nor say before the messenger of God that it was an error. Why should God be angry at your [f]excuse and destroy the work of your hands? 7 For in the multitude of dreams and many words there is also vanity. But (S)fear God.
The Vanity of Gain and Honor
8 If you (T)see the oppression of the poor, and the violent [g]perversion of justice and righteousness in a province, do not marvel at the matter; for (U)high official watches over high official, and higher officials are over them.
9 Moreover the profit of the land is for all; even the king is served from the field.
10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.
11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
13 (V)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [h]misfortune;
When he begets a son, there is nothing in his hand.
15 (W)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (X)what profit has he (Y)who has labored for the wind?
17 All his days (Z)he also eats in darkness,
And he has much sorrow and sickness and anger.
18 Here is what I have seen: (AA)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AB)for it is his [i]heritage. 19 As for (AC)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [j]heritage and rejoice in his labor—this is the (AD)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.
Wealth Is Not the Goal of Life
6 There(AE) is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches and wealth and honor, (AF)so that he lacks nothing for himself of all he desires; (AG)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [k]affliction.
3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (AH)indeed he has no burial, I say that (AI)a [l]stillborn child is better than he— 4 for it comes in vanity and departs in darkness, and its name is covered with darkness. 5 Though it has not seen the sun or known anything, this has more rest than that man, 6 even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (AJ)place?
7 (AK)All the labor of man is for his mouth,
And yet the soul is not satisfied.
8 For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
9 Better is [m]the (AL)sight of the eyes than the wandering of [n]desire.
This also is vanity and grasping for the wind.
10 Whatever one is, he has been named (AM)already,
For it is known that he is man;
(AN)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?
12 For who knows what is good for man in life, [o]all the days of his [p]vain life which he passes like (AO)a shadow? (AP)Who can tell a man what will happen after him under the sun?
Footnotes
- Ecclesiastes 4:1 Lit. At the hand
- Ecclesiastes 4:8 Lit. a second
- Ecclesiastes 4:8 Lit. evil task
- Ecclesiastes 4:14 The youth
- Ecclesiastes 4:16 Lit. to all before whom he was to be
- Ecclesiastes 5:6 Lit. voice
- Ecclesiastes 5:8 wresting
- Ecclesiastes 5:14 Lit. bad business
- Ecclesiastes 5:18 Lit. portion
- Ecclesiastes 5:19 Lit. portion
- Ecclesiastes 6:2 disease
- Ecclesiastes 6:3 Or miscarriage
- Ecclesiastes 6:9 What the eyes see
- Ecclesiastes 6:9 Lit. soul
- Ecclesiastes 6:12 Lit. the number of the days
- Ecclesiastes 6:12 futile
2 Corinthians 12
New International Version
2 Corinthians 12
New International Version
Paul’s Vision and His Thorn
12 I must go on boasting.(A) Although there is nothing to be gained, I will go on to visions and revelations(B) from the Lord. 2 I know a man in Christ(C) who fourteen years ago was caught up(D) to the third heaven.(E) Whether it was in the body or out of the body I do not know—God knows.(F) 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up(G) to paradise(H) and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(I) 6 Even if I should choose to boast,(J) I would not be a fool,(K) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations.(L) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(M) a messenger of Satan,(N) to torment me. 8 Three times I pleaded with the Lord to take it away from me.(O) 9 But he said to me, “My grace(P) is sufficient for you, for my power(Q) is made perfect in weakness.(R)”(S) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(T) in weaknesses, in insults, in hardships,(U) in persecutions,(V) in difficulties. For when I am weak, then I am strong.(W)
Paul’s Concern for the Corinthians
11 I have made a fool of myself,(X) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](Y) even though I am nothing.(Z) 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.(AA) 13 How were you inferior to the other churches, except that I was never a burden to you?(AB) Forgive me this wrong!(AC)
14 Now I am ready to visit you for the third time,(AD) and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents,(AE) but parents for their children.(AF) 15 So I will very gladly spend for you everything I have and expend myself as well.(AG) If I love you more,(AH) will you love me less? 16 Be that as it may, I have not been a burden to you.(AI) Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged(AJ) Titus(AK) to go to you and I sent our brother(AL) with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(AM) as those in Christ; and everything we do, dear friends,(AN) is for your strengthening.(AO) 20 For I am afraid that when I come(AP) I may not find you as I want you to be, and you may not find me as you want me to be.(AQ) I fear that there may be discord,(AR) jealousy, fits of rage, selfish ambition,(AS) slander,(AT) gossip,(AU) arrogance(AV) and disorder.(AW) 21 I am afraid that when I come again my God will humble me before you, and I will be grieved(AX) over many who have sinned earlier(AY) and have not repented of the impurity, sexual sin and debauchery(AZ) in which they have indulged.
Footnotes
- 2 Corinthians 12:11 Or the most eminent apostles
2 Corinthians 12
King James Version
2 Corinthians 12
King James Version
12 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
8 For this thing I besought the Lord thrice, that it might depart from me.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.
15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
17 Did I make a gain of you by any of them whom I sent unto you?
18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
2 Corinthians 12
New King James Version
2 Corinthians 12
New King James Version
The Vision of Paradise
12 It is [a]doubtless not profitable for me to boast. I will come to (A)visions and (B)revelations of the Lord: 2 I know a man (C)in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one (D)was caught up to the third heaven. 3 And I know such a man—whether in the body or out of the body I do not know, God knows— 4 how he was caught up into (E)Paradise and heard inexpressible words, which it is not lawful for a man to utter. 5 Of such a one I will boast; yet of myself I will not (F)boast, except in my infirmities. 6 For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me.
The Thorn in the Flesh
7 And lest I should be exalted above measure by the abundance of the revelations, a (G)thorn in the flesh was given to me, (H)a messenger of Satan to [b]buffet me, lest I be exalted above measure. 8 (I)Concerning this thing I pleaded with the Lord three times that it might depart from me. 9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly (J)I will rather boast in my infirmities, (K)that the power of Christ may rest upon me. 10 Therefore (L)I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. (M)For when I am weak, then I am strong.
Signs of an Apostle
11 I have become (N)a fool [c]in boasting; you have compelled me. For I ought to have been commended by you; for (O)in nothing was I behind the most eminent apostles, though (P)I am nothing. 12 (Q)Truly the signs of an apostle were accomplished among you with all perseverance, in signs and (R)wonders and mighty (S)deeds. 13 For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!
Love for the Church
14 (T)Now for the third time I am ready to come to you. And I will not be burdensome to you; for (U)I do not seek yours, but you. (V)For the children ought not to lay up for the parents, but the parents for the children. 15 And I will very gladly spend and be spent (W)for your souls; though (X)the more abundantly I love you, the less I am loved.
16 But be that as it may, (Y)I did not burden you. Nevertheless, being crafty, I caught you by cunning! 17 Did I take advantage of you by any of those whom I sent to you? 18 I urged Titus, and sent our (Z)brother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps?
19 (AA)Again, [d]do you think that we excuse ourselves to you? (AB)We speak before God in Christ. (AC)But we do all things, beloved, for your edification. 20 For I fear lest, when I come, I shall not find you such as I wish, and that (AD)I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults; 21 lest, when I come again, my God (AE)will humble me among you, and I shall mourn for many (AF)who have sinned before and have not repented of the uncleanness, (AG)fornication, and lewdness which they have practiced.
Footnotes
- 2 Corinthians 12:1 NU necessary, though not profitable, to boast
- 2 Corinthians 12:7 beat
- 2 Corinthians 12:11 NU omits in boasting
- 2 Corinthians 12:19 NU You have been thinking for a long time that we
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New King James Version (NKJV) 
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