Pleasures Are Meaningless

2 I said to myself, “Come now, I will test you with pleasure^(A) to find out what is good.” But that also proved to be meaningless. ² “Laughter,”^(B) I said, “is madness. And what does pleasure accomplish?” ³ I tried cheering myself with wine,^(C) and embracing folly^(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

⁴ I undertook great projects: I built houses for myself^(E) and planted vineyards.^{(F) 5} I made gardens and parks and planted all kinds of fruit trees in them. ⁶ I made reservoirs to water groves of flourishing trees. ⁷ I bought male and female slaves and had other slaves^(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. ⁸ I amassed silver and gold^(H) for myself, and the treasure of kings and provinces.^(I) I acquired male and female singers,^(J) and a harem^[a] as well—the delights of a man’s heart. ⁹ I became greater by far than anyone in Jerusalem^(K) before me.^(L) In all this my wisdom stayed with me.

Wisdom and Folly Are Meaningless

¹⁵ Then I said to myself,

Toil Is Meaningless

¹⁷ So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.^{(X) 18} I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.^{(Y) 19} And who knows whether that person will be wise or foolish?^(Z) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. ²⁰ So my heart began to despair over all my toilsome labor under the sun. ²¹ For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. ²² What do people get for all the toil and anxious striving with which they labor under the sun?^{(AA) 23} All their days their work is grief and pain;^(AB) even at night their minds do not rest.^(AC) This too is meaningless.

²⁴ A person can do nothing better than to eat and drink^(AD) and find satisfaction in their own toil.^(AE) This too, I see, is from the hand of God,^{(AF) 25} for without him, who can eat or find enjoyment?^{(AG) 26} To the person who pleases him, God gives wisdom,^(AH) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth^(AI) to hand it over to the one who pleases God.^(AJ) This too is meaningless, a chasing after the wind.

Jesus Sentenced to Be Crucified^(A)

19 Then Pilate took Jesus and had him flogged.^{(B) 2} The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe ³ and went up to him again and again, saying, “Hail, king of the Jews!”^(C) And they slapped him in the face.^(D)

⁴ Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out^(E) to you to let you know that I find no basis for a charge against him.”^{(F) 5} When Jesus came out wearing the crown of thorns and the purple robe,^(G) Pilate said to them, “Here is the man!”

⁶ As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.^(H) As for me, I find no basis for a charge against him.”^(I)

⁷ The Jewish leaders insisted, “We have a law, and according to that law he must die,^(J) because he claimed to be the Son of God.”^(K)

⁸ When Pilate heard this, he was even more afraid, ⁹ and he went back inside the palace.^(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.^{(M) 10} “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

¹¹ Jesus answered, “You would have no power over me if it were not given to you from above.^(N) Therefore the one who handed me over to you^(O) is guilty of a greater sin.”

¹² From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king^(P) opposes Caesar.”

¹³ When Pilate heard this, he brought Jesus out and sat down on the judge’s seat^(Q) at a place known as the Stone Pavement (which in Aramaic^(R) is Gabbatha). ¹⁴ It was the day of Preparation^(S) of the Passover; it was about noon.^(T)

“Here is your king,”^(U) Pilate said to the Jews.

¹⁵ But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶ Finally Pilate handed him over to them to be crucified.^(V)

The Crucifixion of Jesus^(W)

So the soldiers took charge of Jesus. ¹⁷ Carrying his own cross,^(X) he went out to the place of the Skull^(Y) (which in Aramaic^(Z) is called Golgotha). ¹⁸ There they crucified him, and with him two others^(AA)—one on each side and Jesus in the middle.

¹⁹ Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,^(AB) the king of the jews.^{(AC) 20} Many of the Jews read this sign, for the place where Jesus was crucified was near the city,^(AD) and the sign was written in Aramaic, Latin and Greek. ²¹ The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”^(AE)

²² Pilate answered, “What I have written, I have written.”

²³ When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

²⁴ “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled^(AF) that said,

So this is what the soldiers did.

²⁵ Near the cross^(AH) of Jesus stood his mother,^(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.^{(AJ) 26} When Jesus saw his mother^(AK) there, and the disciple whom he loved^(AL) standing nearby, he said to her, “Woman,^[b] here is your son,” ²⁷ and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.