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The words of the Preacher, the son of David, king in Jerusalem:

“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” What does man gain from all his labor in which he labors under the sun? One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing of which it may be said, “Behold,[a] this is new?” It has been long ago, in the ages which were before us. 11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

12 I, the Preacher, was king over Israel in Jerusalem. 13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God[b] has given to the sons of men to be afflicted with. 14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. 15 That which is crooked can’t be made straight; and that which is lacking can’t be counted. 16 I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” 17 I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. 18 For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Footnotes

  1. 1:10 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  2. 1:13 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

Everything Is Futile

The words of the Teacher,[a](A) son of David, king in Jerusalem.(B)

“Absolute futility,” says the Teacher.
“Absolute futility. Everything is futile.”(C)
What does a person gain for all his efforts
that he labors at under the sun?(D)
A generation goes and a generation comes,
but the earth remains forever.(E)
The sun rises and the sun sets;
panting, it hurries back to the place(F)
where it rises.
Gusting to the south,
turning to the north,
turning, turning, goes the wind,(G)
and the wind returns in its cycles.
All the streams flow to the sea,
yet the sea is never full;
to the place where the streams flow,
there they flow again.
All things[b] are wearisome,
more than anyone can say.
The eye is not satisfied by seeing(H)
or the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done;
there is nothing new under the sun.
10 Can one say about anything,
“Look, this is new”?
It has already existed in the ages before us.
11 There is no remembrance of those who[c] came before;(I)
and of those who will come after
there will also be no remembrance
by those who follow them.

The Limitations of Wisdom

12 I, the Teacher,(J) have been[d] king over Israel in Jerusalem. 13 I applied my mind to examine(K) and explore through wisdom all that is done under heaven.(L) God has given people[e] this miserable task to keep them occupied.(M) 14 I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.[f](N)

15 What is crooked cannot be straightened;(O)
what is lacking cannot be counted.

16 I said to myself, “See, I have amassed wisdom far beyond all those who were over Jerusalem before me,(P) and my mind has thoroughly grasped[g] wisdom and knowledge.” 17 I applied my mind to know wisdom and knowledge,(Q) madness and folly;(R) I learned that this too is a pursuit of the wind.(S)

18 For with much wisdom is much sorrow;(T)
as knowledge increases, grief increases.

Footnotes

  1. 1:1 Or of Qoheleth, or of the Leader of the Assembly
  2. 1:8 Or words
  3. 1:11 Or of the things that
  4. 1:12 Or Teacher, was
  5. 1:13 Or given the descendants of Adam
  6. 1:14 Or a feeding on wind, or an affliction of spirit; also in v. 17
  7. 1:16 Or discerned