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Prologue

The words of the Teacher,[a] the son of David, king in Jerusalem.

Motto Introduced

“Vanity of vanities!” says the Teacher,[b]
    “Vanity of vanities! All is vanity!”

All Toil is Profitless and Repetitious

What does a person gain in all his toil
    with which he toils under the sun?
A generation goes, and a generation comes,
    but the earth stands forever.
The sun rises, and the sun goes down;
    to its place it hurries,[c] and there it rises again.
The wind goes to the south and goes around to the north;
    around and around it goes, and on its circuit the wind returns.
All the streams flow to the sea,
    but the sea is never full;
to the place where the streams flow,
    there they continue to flow.
All things toil continuously;[d]
    no one can ever finish describing this.[e]
The eye is never[f] satisfied with seeing,
    and the ear is never[g] filled with hearing.
What has been—it is what will be;
    what has been done—it is what will be done;
        there is nothing new under the sun.
10 There is a thing of which it is said, “Look at this! This is new!”
    But it already existed in ages past before us.
11 There is neither remembrance of former generations,
    nor will there be remembrance of future generations.

Qohelet Introduces His Quest

12 I, the Teacher,[h] was king over Israel in Jerusalem. 13 I applied my mind to seek and to search by wisdom all that is done under the heavens.[i] It is a grievous task God has given to humans.[j] 14 I saw all the works that are done under the sun. Look! Everything is vanity and chasing wind.

15 What is twisted cannot be straightened,[k]
    and what is lacking cannot be counted.[l]

16 I said to myself,[m] “Look! I have become great and have increased in wisdom more than anyone who has preceded[n] me over Jerusalem. I have acquired a great deal of wisdom and knowledge.”[o] 17 So I dedicated myself[p] to learn about wisdom and to learn about delusion and folly. However, I discovered[q] that this also is chasing wind.

18 For in much wisdom is much frustration,[r]
    and whoever increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Hebrew “Qohelet”
  2. Ecclesiastes 1:2 Hebrew “Qohelet”
  3. Ecclesiastes 1:5 The MT reads “it gasps for breath,” which is supported by LXX “to draw breath”; the BHS editors suggest “it returns again”
  4. Ecclesiastes 1:8 Or “are wearisome”
  5. Ecclesiastes 1:8 The MT reads “no one is able to speak.” The BHS editors suggest “no one can finish speaking.” On the basis of internal evidence, the latter is adopted in the translation, since it makes better sense in the light of the immediate context
  6. Ecclesiastes 1:8 Or “not”
  7. Ecclesiastes 1:8 Or “not”
  8. Ecclesiastes 1:12 Hebrew “Qohelet”
  9. Ecclesiastes 1:13 MT reads “under the heavens,” which is supported by LXX; however, several versions (Syriac Peshitta, Aramaic Targum, Latin Vulgate) as well as the Cairo Geniza manuscript read, “under the sun,” cf. 1:3, 9, etc.
  10. Ecclesiastes 1:13 Literally “the sons of the man”
  11. Ecclesiastes 1:15 The MT reads the active “to be straight”; however, the BHS editors suggest the passive “to be straightened,” which is supported by LXX, which reflects a passive form
  12. Ecclesiastes 1:15 The MT reads “to be numbered”; however, the BHS editors suggest “to be supplied,” comparing 1:15b with similar wording in the Babylonian Talmud: “May the Almighty replenish your loss” (b. Berachot 16b)
  13. Ecclesiastes 1:16 Literally “I myself said to my heart”
  14. Ecclesiastes 1:16 Literally “before me”
  15. Ecclesiastes 1:16 Literally “And my mind has seen much wisdom and knowledge”
  16. Ecclesiastes 1:17 Literally “So I gave my heart”
  17. Ecclesiastes 1:17 Or “I knew”
  18. Ecclesiastes 1:18 Or “vexation”

The words of the Preacher, the son of David, king in Jerusalem:

“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” What does man gain from all his labor in which he labors under the sun? One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing of which it may be said, “Behold,[a] this is new?” It has been long ago, in the ages which were before us. 11 There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

12 I, the Preacher, was king over Israel in Jerusalem. 13 I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God[b] has given to the sons of men to be afflicted with. 14 I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. 15 That which is crooked can’t be made straight; and that which is lacking can’t be counted. 16 I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” 17 I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. 18 For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Footnotes

  1. 1:10 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  2. 1:13 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).