18 (A)Wisdom is better than weapons of war, but (B)one sinner destroys much good.

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11 Israel has sinned; they have (A)transgressed my covenant that I commanded them; they have taken some of the (B)devoted things; they have stolen and lied and put them among their own belongings. 12 (C)Therefore the people of Israel cannot stand before their enemies. They (D)turn their backs before their enemies, because they have become (E)devoted for destruction.[a] I will be with you no more, unless you destroy (F)the devoted things from among you.

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Footnotes

  1. Joshua 7:12 That is, set apart (devoted) as an offering to the Lord (for destruction)

and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people (A)melted and became as water.

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Israel Defeated at Ai

But the people of Israel broke faith in regard to the devoted things, for (A)Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the Lord burned against the people of Israel.

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(A)For the time is coming when people will not endure (B)sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and (C)will turn away from listening to the truth and (D)wander off into myths.

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Footnotes

  1. 2 Timothy 4:3 Or healthy

16 But (A)avoid (B)irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are (C)Hymenaeus and Philetus, 18 who have swerved from the truth, (D)saying that the resurrection has already happened. They are upsetting the faith of some.

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16 But I say that (A)wisdom is better than might, though (B)the poor man's wisdom is despised and his words are not heard.

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15 See to it that no one (A)fails to obtain the grace of God; that no (B)“root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is (C)sexually immoral or unholy like Esau, who sold his birthright for a single meal.

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10 For there are many who are insubordinate, (A)empty talkers and deceivers, especially those of (B)the circumcision party.[a] 11 They must be silenced, since (C)they are upsetting whole families by teaching (D)for shameful gain what they ought not to teach.

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Footnotes

  1. Titus 1:10 Or especially those of the circumcision

Just as (A)Jannes and Jambres (B)opposed Moses, so these men also oppose the truth, (C)men corrupted in mind and (D)disqualified regarding the faith.

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And then (A)the lawless one will be revealed, whom the Lord Jesus (B)will kill with (C)the breath of his mouth and bring to nothing by (D)the appearance of his coming. The coming of the lawless one is by the activity of Satan (E)with all power and false signs and wonders, 10 and with all wicked deception for (F)those who are perishing, because they refused to love the truth and so be saved. 11 Therefore (G)God sends them a strong delusion, so that they may believe (H)what is false, 12 in order that all may be condemned (I)who did not believe the truth but (J)had pleasure in unrighteousness.

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The Rebellion of Sheba

20 Now there happened to be there (A)a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said,

(B)“We have no portion in David,
and we have no inheritance in the son of Jesse;
(C)every man to his tents, O Israel!”

So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem.

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36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But (A)the priest said, “Let us draw near to God here.” 37 And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Israel?” (B)But he did not answer him that day. 38 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For (C)as the Lord lives who saves Israel, (D)though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40 Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” 41 Therefore Saul said, “O Lord God of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.”[a] (E)And Jonathan and Saul were taken, but the people escaped. 42 Then Saul said, (F)“Cast the lot between me and my son Jonathan.” And Jonathan was taken.

43 Then Saul said to Jonathan, (G)“Tell me what you have done.” And Jonathan told him, (H)“I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.” 44 And Saul said, (I)“God do so to me and more also; (J)you shall surely die, Jonathan.” 45 Then the people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! (K)As the Lord lives, (L)there shall not one hair of his head fall to the ground, for he has worked with God this day.” So the people ransomed Jonathan, so that he did not die. 46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.

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Footnotes

  1. 1 Samuel 14:41 Vulgate and Septuagint; Hebrew Therefore Saul said to the Lord, the God of Israel, “Give Thummim.”

28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were (A)faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey.

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20 (A)Did not Achan the son of Zerah break faith in the matter of the devoted things, and (B)wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”

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