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16 So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long.

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19 One wise person is stronger than ten leading citizens of a town!

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The wise are mightier than the strong,[a]
    and those with knowledge grow stronger and stronger.

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Footnotes

  1. 24:5 As in Greek version; Hebrew reads A wise man is strength.

22 The wise conquer the city of the strong
    and level the fortress in which they trust.

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The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” Then they scoffed, “He’s just a carpenter, the son of Mary[a] and the brother of James, Joseph,[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

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Footnotes

  1. 6:3a Some manuscripts read He’s just the son of the carpenter and of Mary.
  2. 6:3b Most manuscripts read Joses; see Matt 13:55.

For example, suppose someone comes into your meeting[a] dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?

Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?

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Footnotes

  1. 2:2 Greek your synagogue.

15 The wealth of the rich is their fortress;
    the poverty of the poor is their destruction.

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26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy[a] when God called you. 27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world,[b] things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God.

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Footnotes

  1. 1:26 Or high born.
  2. 1:28 Or God chose those who are low born.

47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

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18 Better to have wisdom than weapons of war,
    but one sinner can destroy much that is good.

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24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this,[a] because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

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Footnotes

  1. 9:24 Or Give glory to God, not to Jesus; Greek reads Give glory to God.

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