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16 Do not be too righteous, and do not act too wise; why should you destroy yourself?(A)

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For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think but to think with sober judgment, each according to the measure of faith that God has assigned.(A)

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16 If you have found honey, eat only enough for you,
    lest, having too much, you vomit it up.(A)

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12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

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18 Do not let anyone disqualify you, insisting on self-abasement and worship of angels, initiatory visions,[a] puffed up without cause by a human way of thinking,[b]

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Footnotes

  1. 2.18 Meaning of Gk uncertain
  2. 2.18 Gk by the mind of his flesh

Two Kinds of Wisdom

13 Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.(A) 14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(B) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(C) 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(D)

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23 These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.[a]

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Footnotes

  1. 2.23 Or are of no value, serving only to indulge the flesh

18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise.(A)

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12 I fast twice a week; I give a tenth of all my income.’(A)

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So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate.(A)

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They forbid marriage and abstain from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.(A)

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as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

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20 and again,

“The Lord knows the thoughts of the wise,
    that they are futile.”

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All Israel Will Be Saved

25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(A)

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The Question about Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often,[a] but your disciples do not fast?”(A)

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Footnotes

  1. 9.14 Other ancient authorities lack often

Concerning Almsgiving

“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.(A)

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.(B) But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.[a](C)

Concerning Prayer

“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.(D) But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.[b](E)

“When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words.(F)

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Footnotes

  1. 6.4 Other ancient authorities add openly
  2. 6.6 Other ancient authorities add openly

Do not wear yourself out to get rich;
    be wise enough to desist.(A)

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28 And he said to humankind,
‘Truly, the fear of the Lord, that is wisdom;
    and to depart from evil is understanding.’ ”(A)

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19 And they threw dust on their heads as they wept and mourned, crying out,

“Alas, alas, the great city,
    where all who had ships at sea
    grew rich by her wealth!
For in one hour she has been laid waste.”(A)

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For I can testify that they have a zeal for God, but it is not based on knowledge.(A)

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38 See, your house is left to you, desolate.[a]

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Footnotes

  1. 23.38 Other ancient authorities lack desolate

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous,

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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(A) 24 You blind guides! You strain out a gnat but swallow a camel!

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They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(A)

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“Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.”(A) He answered them, “And why do you break the commandment of God for the sake of your tradition? For God said,[a] ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(B) But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’[b] then that person need not honor the father.[c](C) So, for the sake of your tradition, you nullify the word[d] of God. You hypocrites! Isaiah prophesied rightly about you when he said:

‘This people honors me with their lips,
    but their hearts are far from me;(D)
in vain do they worship me,
    teaching human precepts as doctrines.’ ”(E)

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Footnotes

  1. 15.4 Other ancient authorities read commanded, saying
  2. 15.5 Or is an offering
  3. 15.5 Other ancient authorities add or the mother
  4. 15.6 Other ancient authorities read law or commandment