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13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(A)

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The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(A) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(B)

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22 When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money[a] to the poor, and you will have treasure in heaven; then come, follow me.”(A) 23 But when he heard this, he became sad, for he was very rich.

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Footnotes

  1. 18.22 Gk lacks the money

22 The poor man died and was carried away by the angels to be with Abraham.[a] The rich man also died and was buried.(A) 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[b](B)

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Footnotes

  1. 16.22 Gk to Abraham’s bosom
  2. 16.23 Gk in his bosom

14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up, get out of this place, for the Lord is about to destroy the city.” But he seemed to his sons-in-law to be jesting.(A)

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The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.

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The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)

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Footnotes

  1. 16.1 Gk he
  2. 16.9 Gk mammon
  3. 16.9 Gk tents
  4. 16.11 Gk mammon
  5. 16.13 Gk mammon

16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(B) 21 So it is with those who store up treasures for themselves but are not rich toward God.”(C)

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18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath;
in the fire of his passion
    the whole earth shall be consumed,
for a full, a terrible end
    he will make of all the inhabitants of the earth.(A)

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For fools speak folly,
    and their minds plot iniquity:
to practice ungodliness,
    to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.(A)
The villainies of villains are evil;
    they devise wicked devices
to ruin the poor with lying words,
    even when the plea of the needy is right.(B)
But those who are noble plan noble things,
    and by noble things they stand.(C)

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All this I observed, applying my mind to all that is done under the sun, while one person exercises authority over another to the other’s hurt.(A)

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the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. “For whom am I toiling,” they ask, “and depriving myself of pleasure?” This also is vanity and an unhappy business.(A)

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24 Some give freely yet grow all the richer;
    others withhold what is due and only suffer want.(A)
25 A generous person will be enriched,
    and one who gives water will get water.(B)

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Riches do not profit in the day of wrath,
    but righteousness delivers from death.(A)

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32 For waywardness kills the simple,
    and the complacency of fools destroys them;(A)

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19 Such is the end[a] of all who are greedy for gain;
    it takes away the life of its possessors.(A)

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Footnotes

  1. 1.19 Gk: Heb are the ways

11 If they say, “Come with us, let us lie in wait for blood;
    let us wantonly ambush the innocent;(A)
12 like Sheol let us swallow them alive
    and whole, like those who go down to the Pit.(B)
13 We shall find all kinds of costly things;
    we shall fill our houses with spoil.

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31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the world.(A) 32 Come, let us make our father drink wine, and we will lie with him, so that we may preserve offspring through our father.”(B) 33 So they made their father drink wine that night, and the firstborn went in and lay with her father; he did not know when she lay down or when she rose. 34 On the next day, the firstborn said to the younger, “Look, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, so that we may preserve offspring through our father.” 35 So they made their father drink wine that night also, and the younger rose and lay with him, and he did not know when she lay down or when she rose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and named him Moab;[a] he is the ancestor of the Moabites to this day. 38 The younger also bore a son and named him Ben-ammi;[b] he is the ancestor of the Ammonites to this day.(C)

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Footnotes

  1. 19.37 That is, from the father
  2. 19.38 That is, son of my kinsman

26 But Lot’s wife, behind him, looked back, and she became a pillar of salt.(A)

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16 Then he brought back all the goods and also brought back his nephew Lot with his goods and the women and the people.(A)

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Now Lot, who went with Abram, also had flocks and herds and tents, and the land could not support both of them living together because their possessions were so great that they could not live together. Thus strife arose between the herders of Abram’s livestock and the herders of Lot’s livestock. At that time the Canaanites and the Perizzites lived in the land.(A)

Then Abram said to Lot, “Let there be no strife between you and me and between your herders and my herders, for we are kindred.(B) Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 Lot looked about him and saw that the plain of the Jordan was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar; this was before the Lord destroyed Sodom and Gomorrah.(C) 11 So Lot chose for himself all the plain of the Jordan, and Lot journeyed eastward, and they separated from each other.

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Warning to Rich Oppressors

Come now, you rich people, weep and wail for the miseries that are coming to you. Your riches have rotted, and your clothes are moth-eaten.(A) Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure[a] during the last days. Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts.(B)

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Footnotes

  1. 5.3 Or will eat your flesh, since you have stored up fire

Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(A) But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?(B) Is it not they who blaspheme the excellent name that was invoked over you?

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But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(A) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.”(A)

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