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10 The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.(A)

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10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Serving Two Masters

24 “No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.[a](A)

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Footnotes

  1. 6.24 Gk mammon

15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”(A)

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Concerning Treasures

19 “Do not store up for yourselves treasures on earth, where moth and rust[a] consume and where thieves break in and steal,(A)

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Footnotes

  1. 6.19 Gk eating

the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. “For whom am I toiling,” they ask, “and depriving myself of pleasure?” This also is vanity and an unhappy business.(A)

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Then I saw that all toil and all skill in work come from one person’s envy of another. This also is vanity and a chasing after wind.(A)

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11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.(A)

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10 Put no confidence in extortion,
    and set no vain hopes on robbery;
    if riches increase, do not set your heart on them.(A)

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Moreover, wealth[a] is treacherous;
    the arrogant do not endure.
They open their throats wide as Sheol;
    like Death they never have enough.
They gather all nations for themselves
    and collect all peoples as their own.(A)

The Woes of the Wicked

Shall not everyone taunt such people and, with mocking riddles, say about them,

“Alas for you who heap up what is not your own!”
    How long will you load yourselves with goods taken in pledge?(B)
Will not your own creditors suddenly rise
    and those who make you tremble wake up?
    Then you will be plunder for them.

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Footnotes

  1. 2.5 Q mss: MT wine

26 For to the one who pleases him God gives wisdom and knowledge and joy, but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.(A)

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16 there was no end to all those people whom he led.[a] Yet those who come later will not rejoice in him. Surely this also is vanity and a chasing after wind.(A)

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Footnotes

  1. 4.16 Heb who were before them

19 For the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals, for all is vanity.(A)

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All human toil is for the mouth, yet the appetite is not satisfied.(A)

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17 So I hated life because what is done under the sun was grievous to me, for all is vanity and a chasing after wind.(A)

18 I hated all my toil in which I had toiled under the sun, seeing that I must leave it to my successor,(B)

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17 And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind.(A)

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15 The leech has two daughters;
    “Give, give,” they cry.
Three things are never satisfied;
    four never say, “Enough”:
16 Sheol, the barren womb,
    the earth ever-thirsty for water,
    and the fire that never says, “Enough.”(A)

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“See the one who would not take
    refuge in God
but trusted in abundant riches
    and sought refuge in wealth!”[a](A)

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Footnotes

  1. 52.7 Syr Tg: Heb in his destruction

Psalm 52

Judgment on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

Why do you boast, O mighty one,
    of mischief done against the godly?[a]
    All day long(A)

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Footnotes

  1. 52.1 Cn Compare Syr: Heb the kindness of God