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A time to kill and a time to heal.
    A time to tear down and a time to build up.

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A Call to Repentance

“Come, let us return to the Lord.
He has torn us to pieces;
    now he will heal us.
He has injured us;
    now he will bandage our wounds.
In just a short time he will restore us,
    so that we may live in his presence.

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The Lord gives both death and life;
    he brings some down to the grave[a] but raises others up.

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Footnotes

  1. 2:6 Hebrew to Sheol.

“Baruch, this is what the Lord says: ‘I will destroy this nation that I built. I will uproot what I planted.

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28 In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord, have spoken!

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39 Look now; I myself am he!
    There is no other god but me!
I am the one who kills and gives life;
    I am the one who wounds and heals;
    no one can be rescued from my powerful hand!

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25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[a] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[b]—comes. Jerusalem will be rebuilt with streets and strong defenses,[c] despite the perilous times.

26 “After this period of sixty-two sets of seven,[d] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[e] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[f] he will set up a sacrilegious object that causes desecration,[g] until the fate decreed for this defiler is finally poured out on him.”

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Footnotes

  1. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  2. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  3. 9:25c Or and a moat, or and trenches.
  4. 9:26 Hebrew After sixty-two sevens.
  5. 9:27a Hebrew for one seven.
  6. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  7. 9:27c Hebrew an abomination of desolation.

26 But I carry out the predictions of my prophets!
    By them I say to Jerusalem, ‘People will live here again,’
and to the towns of Judah, ‘You will be rebuilt;
    I will restore all your ruins!’

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25 If someone sins against another person, God[a] can mediate for the guilty party. But if someone sins against the Lord, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the Lord was already planning to put them to death.

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Footnotes

  1. 2:25 Or the judges.

12 Upon hearing this, the angel of the Lord prayed this prayer: “O Lord of Heaven’s Armies, for seventy years now you have been angry with Jerusalem and the towns of Judah. How long until you again show mercy to them?”

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14 I will break down your wall right to its foundation, and when it falls, it will crush you. Then you will know that I am the Lord.

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“Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace.

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“Go back to Hezekiah and tell him, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and seen your tears. I will add fifteen years to your life, and I will rescue you and this city from the king of Assyria. Yes, I will defend this city.

“‘And this is the sign from the Lord to prove that he will do as he promised: I will cause the sun’s shadow to move ten steps backward on the sundial[a] of Ahaz!’” So the shadow on the sundial moved backward ten steps.

Hezekiah’s Poem of Praise

When King Hezekiah was well again, he wrote this poem:

10 I said, “In the prime of my life,
    must I now enter the place of the dead?[b]
    Am I to be robbed of the rest of my years?”
11 I said, “Never again will I see the Lord God
    while still in the land of the living.
Never again will I see my friends
    or be with those who live in this world.
12 My life has been blown away
    like a shepherd’s tent in a storm.
It has been cut short,
    as when a weaver cuts cloth from a loom.
    Suddenly, my life was over.
13 I waited patiently all night,
    but I was torn apart as though by lions.
    Suddenly, my life was over.
14 Delirious, I chattered like a swallow or a crane,
    and then I moaned like a mourning dove.
My eyes grew tired of looking to heaven for help.
    I am in trouble, Lord. Help me!”

15 But what could I say?
    For he himself sent this sickness.
Now I will walk humbly throughout my years
    because of this anguish I have felt.
16 Lord, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live!
17 Yes, this anguish was good for me,
    for you have rescued me from death
    and forgiven all my sins.
18 For the dead[c] cannot praise you;
    they cannot raise their voices in praise.
Those who go down to the grave
    can no longer hope in your faithfulness.
19 Only the living can praise you as I do today.
    Each generation tells of your faithfulness to the next.
20 Think of it—the Lord is ready to heal me!
    I will sing his praises with instruments
every day of my life
    in the Temple of the Lord.

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Footnotes

  1. 38:8 Hebrew the steps.
  2. 38:10 Hebrew enter the gates of Sheol?
  3. 38:18 Hebrew Sheol.

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

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The Hezronite clan, named after their ancestor Hezron.
The Carmite clan, named after their ancestor Carmi.

These were the clans of Reuben. Their registered troops numbered 43,730.

Pallu was the ancestor of Eliab, and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord.

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15 As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by. 16 Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil[a] spirits, and they were all healed.

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Footnotes

  1. 5:16 Greek unclean.

54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up[a]?” 55 But Jesus turned and rebuked them.[b] 56 So they went on to another village.

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Footnotes

  1. 9:54 Some manuscripts add as Elijah did.
  2. 9:55 Some manuscripts add an expanded conclusion to verse 55 and an additional sentence in verse 56: And he said, “You don’t realize what your hearts are like. 56 For the Son of Man has not come to destroy people’s lives, but to save them.”

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