15 Then I said in my heart, (A)“What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

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For what advantage has the wise man (A)over the fool? And what does the poor man have who knows how to conduct himself before the living?

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14 I have seen everything that is done under the sun, and behold, all is (A)vanity[a] and a striving after wind.[b]

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Footnotes

  1. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

16 For of the wise as of the fool there is (A)no enduring remembrance, seeing that in the days to come all will have been long forgotten. (B)How the wise dies just like the fool!

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18 For (A)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

The Vanity of Self-Indulgence

I (B)said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a]

Footnotes

  1. Ecclesiastes 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)

16 I said in my heart, “I have acquired great (A)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”

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(A)Vanity[a] of vanities, says (B)the Preacher,
    (C)vanity of vanities! (D)All is vanity.

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Footnotes

  1. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes

12 behold, (A)I now do according to your word. Behold, (B)I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you.

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