All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

My Help Comes from the Lord

A Song of (A)Ascents.

121 I (B)lift up my eyes to (C)the hills.
    From where does my help come?
(D)My help comes from the Lord,
    who (E)made heaven and earth.

He will not (F)let your foot be moved;
    he who (G)keeps you will not slumber.
Behold, he who keeps Israel
    will neither slumber nor sleep.

The Lord is your keeper;
    the Lord is your (H)shade on your (I)right hand.
(J)The sun shall not (K)strike you by day,
    nor the moon by night.

The Lord will (L)keep you from all evil;
    he will (M)keep your life.
The Lord will keep
    your (N)going out and your coming in
    from this time forth and forevermore.

Greeting

(A)The elder to the elect lady and her children, (B)whom I love in truth, and not only I, but also all who (C)know (D)the truth, (E)because of the truth that abides in us and will be with us forever:

(F)Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

Walking in Truth and Love

(G)I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. And now I ask you, dear lady—(H)not as though I were writing you a new commandment, but the one we have had from the beginning—(I)that we love one another. And (J)this is love, that we walk according to his commandments; this is the commandment, just (K)as you have heard from the beginning, so that you should walk in it. For (L)many deceivers (M)have gone out into the world, (N)those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. Watch yourselves, (O)so that you may not lose what we[a] have worked for, but (P)may win a full reward. Everyone who goes on ahead and does not abide in the teaching of Christ, (Q)does not have God. Whoever abides in the teaching (R)has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, (S)do not receive him into your house or give him any greeting, 11 for whoever greets him (T)takes part in his wicked works.

Final Greetings

12 (U)Though I have much to write to you, I would rather not use paper and ink. (V)Instead I hope to come to you and talk face to face, (W)so that our joy may be complete.

13 The children of your elect sister greet you.

Footnotes

  1. 2 John 1:8 Some manuscripts you

Greeting

(A)The elder to the beloved Gaius, (B)whom I love in truth.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For (C)I rejoiced greatly when the brothers[a] came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that (D)my children are walking in the truth.

Support and Opposition

Beloved, it is a faithful thing you do in all your efforts for (E)these brothers, (F)strangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner (G)worthy of God. For they have gone out for the sake of (H)the name, (I)accepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth.

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

11 Beloved, (J)do not imitate evil but imitate good. (K)Whoever does good is from God; (L)whoever does evil has not seen God. 12 Demetrius (M)has received a good testimony from everyone, and from the truth itself. We also add our testimony, and (N)you know that our testimony is true.

Final Greetings

13 (O)I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.

15 Peace be to you. The friends greet you. Greet the friends, (P)each by name.

Footnotes

  1. 3 John 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10

Greeting

Jude, a servant[a] of Jesus Christ and brother of James,

(A)To those who are called, (B)beloved in God the Father and (C)kept for[b] Jesus Christ:

May (D)mercy, (E)peace, and love be multiplied to you.

Judgment on False Teachers

Beloved, although I was very eager to write to you about our (F)common salvation, I found it necessary to write appealing to you (G)to contend for the faith that was once for all delivered to the saints. For (H)certain people (I)have crept in unnoticed (J)who long ago were designated for this condemnation, ungodly people, who pervert (K)the grace of our God into sensuality and (L)deny our only Master and Lord, Jesus Christ.

Now I want (M)to remind you, although you once fully knew it, that (N)Jesus, who saved[c] a people out of the land of Egypt, (O)afterward destroyed those who did not believe. And (P)the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as (Q)Sodom and Gomorrah and (R)the surrounding cities, which likewise indulged in sexual immorality and (S)pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and (T)blaspheme the glorious ones. But when (U)the archangel (V)Michael, contending with the devil, was disputing (W)about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, (X)“The Lord rebuke you.” 10 (Y)But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in (Z)the way of Cain and abandoned themselves for the sake of gain (AA)to Balaam's error and (AB)perished in Korah's rebellion. 12 These are hidden reefs[e] (AC)at your love feasts, as they feast with you without fear, (AD)shepherds feeding themselves; (AE)waterless clouds, (AF)swept along by winds; fruitless trees in late autumn, twice dead, (AG)uprooted; 13 (AH)wild waves of the sea, casting up the foam of (AI)their own shame; (AJ)wandering stars, (AK)for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, (AL)the seventh from Adam, prophesied, saying, (AM)“Behold, the Lord comes with ten thousands of his holy ones, 15 (AN)to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have (AO)committed in such an ungodly way, and of all (AP)the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, (AQ)following their own sinful desires; (AR)they are loud-mouthed boasters, (AS)showing favoritism to gain advantage.

A Call to Persevere

17 But you must (AT)remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, (AU)“In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, (AV)devoid of the Spirit. 20 But you, beloved, (AW)building yourselves up in your most holy faith and (AX)praying in the Holy Spirit, 21 (AY)keep yourselves in the love of God, (AZ)waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by (BA)snatching them out of (BB)the fire; to others show mercy (BC)with fear, hating even (BD)the garment[g] stained by the flesh.

Doxology

24 (BE)Now to him who is able (BF)to keep you from stumbling and (BG)to present you (BH)blameless before the presence of his glory with great joy, 25 to (BI)the only God, our Savior, through Jesus Christ our Lord, (BJ)be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.

Footnotes

  1. Jude 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Jude 1:1 Or by
  3. Jude 1:5 Some manuscripts although you fully knew it, that the Lord who once saved
  4. Jude 1:7 Greek different flesh
  5. Jude 1:12 Or are blemishes
  6. Jude 1:18 Or Christ, because they
  7. Jude 1:23 Greek chiton, a long garment worn under the cloak next to the skin
  8. Jude 1:25 Or before any age

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