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18 Wisdom is better than weapons of war,
    but one bungler destroys much good.(A)

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18 Wisdom(A) is better than weapons of war,
    but one sinner destroys much good.

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11 Israel has sinned; they have transgressed my covenant that I imposed on them. They have taken some of the devoted things; they have stolen, they have acted deceitfully, and they have put them among their own belongings.(A) 12 Therefore the Israelites are unable to stand before their enemies; they turn their backs to their enemies because they have become a thing devoted for destruction themselves. I will be with you no more unless you destroy the devoted things from among you.

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11 Israel has sinned;(A) they have violated my covenant,(B) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(C) they have put them with their own possessions.(D) 12 That is why the Israelites cannot stand against their enemies;(E) they turn their backs(F) and run(G) because they have been made liable to destruction.(H) I will not be with you anymore(I) unless you destroy whatever among you is devoted to destruction.

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The men of Ai killed about thirty-six of them, chasing them from outside the gate as far as Shebarim and killing them on the slope. The hearts of the people melted and turned to water.

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who killed about thirty-six(A) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(B) and became like water.

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The Sin of Achan and Its Punishment

But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things, and the anger of the Lord burned against the Israelites.(A)

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Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

For the time is coming when people will not put up with sound teaching, but, having their ears tickled, they will accumulate for themselves teachers to suit their own desires(A) and will turn away from listening to the truth and wander away to myths.

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For the time will come when people will not put up with sound doctrine.(A) Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.(B) They will turn their ears away from the truth and turn aside to myths.(C)

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16 Avoid profane chatter, for it will lead people[a] into more and more impiety,(A) 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,(B) 18 who have swerved from the truth, saying resurrection[b] has already occurred. They are upsetting the faith of some.(C)

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Footnotes

  1. 2.16 Gk for they will advance
  2. 2.18 Other ancient authorities read the resurrection

16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(B) and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place,(C) and they destroy the faith of some.(D)

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16 So I said, “Wisdom is better than might; yet the poor man’s wisdom is despised, and his words are not heeded.”(A)

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16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(A)

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15 See to it that no one fails to obtain the grace of God, that no root of bitterness springs up and causes trouble and through it many become defiled.(A) 16 See to it that no one becomes an immoral and godless person, as Esau was, who sold his birthright for a single meal.(B)

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(C) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(D)

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10 There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision;(A) 11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(B)

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Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(A) and deception, especially those of the circumcision group.(B) 11 They must be silenced, because they are disrupting whole households(C) by teaching things they ought not to teach—and that for the sake of dishonest gain.

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As Jannes and Jambres opposed Moses, so these people, of corrupt mind and counterfeit faith, also oppose the truth.(A)

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Just as Jannes and Jambres opposed Moses,(A) so also these teachers oppose(B) the truth. They are men of depraved minds,(C) who, as far as the faith is concerned, are rejected.

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And then the lawless one will be revealed, whom the Lord Jesus[a] will destroy[b] with the breath of his mouth, annihilating him by the manifestation of his coming.(A) The coming of the lawless one is apparent in the working of Satan, who uses all power, signs, lying wonders,(B) 10 and every kind of wicked deception for those who are perishing because they refused to love the truth and so be saved.(C) 11 For this reason God sends them a powerful delusion, leading them to believe what is false,(D) 12 so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.(E)

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Footnotes

  1. 2.8 Other ancient authorities lack Jesus
  2. 2.8 Other ancient authorities read consume

And then the lawless one will be revealed,(A) whom the Lord Jesus will overthrow with the breath of his mouth(B) and destroy by the splendor of his coming.(C) The coming of the lawless one will be in accordance with how Satan(D) works. He will use all sorts of displays of power through signs and wonders(E) that serve the lie, 10 and all the ways that wickedness deceives those who are perishing.(F) They perish because they refused to love the truth and so be saved.(G) 11 For this reason God sends them(H) a powerful delusion(I) so that they will believe the lie(J) 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.(K)

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The Rebellion of Sheba

20 Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out,

“We have no portion in David,
no share in the son of Jesse!
Everyone to your tents, O Israel!”(A)

So all the people of Israel withdrew from David and followed Sheba son of Bichri, but the people of Judah followed their king steadfastly from the Jordan to Jerusalem.

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Sheba Rebels Against David

20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

“We have no share(A) in David,(B)
    no part in Jesse’s son!(C)
Every man to his tent, Israel!”

So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

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Jonathan in Danger of Death

36 Then Saul said, “Let us go down after the Philistines by night and despoil them until the morning light; let us not leave one of them.” They said, “Do whatever seems good to you.” But the priest said, “Let us draw near to God here.” 37 So Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Israel?” But he did not answer him that day.(A) 38 Saul said, “Come here, all you leaders of the people, and let us find out how this sin has arisen today.(B) 39 For as the Lord lives who saves Israel, even if it is in my son Jonathan, he shall surely die!” But there was no one among all the people who answered him.(C) 40 He said to all Israel, “You shall be on one side, and I and my son Jonathan will be on the other side.” The people said to Saul, “Do what seems good to you.” 41 Then Saul said, “O Lord God of Israel, why have you not answered your servant today? If this guilt is in me or in my son Jonathan, O Lord God of Israel, give Urim, but if this guilt is in your people Israel,[a] give Thummim.” And Jonathan and Saul were indicated by the lot, but the people were cleared.(D) 42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand; here I am; I will die.”(E) 44 Saul said, “God do so to me and more also; you shall surely die, Jonathan!”(F) 45 Then the people said to Saul, “Shall Jonathan die, who has accomplished this great victory in Israel? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God today.” So the people ransomed Jonathan, and he did not die.(G) 46 Then Saul withdrew from pursuing the Philistines, and the Philistines went to their own place.

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Footnotes

  1. 14.41 Gk OL: Heb Saul said to the Lord, the God of Israel

36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”

“Do whatever seems best to you,” they replied.

But the priest said, “Let us inquire(A) of God here.”

37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer(B) him that day.

38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed(C) today. 39 As surely as the Lord who rescues Israel lives,(D) even if the guilt lies with my son Jonathan,(E) he must die.”(F) But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[a] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot(G) between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”(H)

So Jonathan told him, “I tasted a little honey(I) with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely,(J) if you do not die, Jonathan.(K)

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair(L) of his head will fall to the ground, for he did this today with God’s help.” So the men rescued(M) Jonathan, and he was not put to death.

46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.

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Footnotes

  1. 1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.